Hebrews: Turn Around

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“Turn around. Don’t drown.” “Turn back. Bridge out.” Road signs tell the driver one thing: you need to reverse course. You need to change your direction. You are on a dangerous path. They are signs we would do well to heed. The Bible also puts up signs that call us to make a change in the way we are going. Scripture calls it “repentance” and we would also do well to heed these warnings.

The writer of Hebrews focuses on one aspect of repentance in his discussion of elementary teachings: “Repentance from acts that lead to death” (6:1) Remember that he has been talking to “lazy” believers who are unwilling to grow in the matters of the faith. They are content with surface knowledge – just enough to make sure they escape hell. You know, fire insurance.  Our author says that this is a foundational truth. I wonder if 21st-century Christians understand it at all.

What is repentance? Paul described it like this: “Godly sorrow brings repentance that leads to salvation and leaves no regret . . .” (2 Corinthians 7:10). It is a spiritual and moral change of attitude toward God which turns an individual from sin to God. It is recognizing the dangerous road we are on, how we got on it, and turning back to God. Repentance must have both sorrow and turning. We are often sorry for our behavior (well, let’s be honest, we’re sorry we got caught), but that doesn’t mean we turn back to God.  The Prodigal Son is the perfect expression of repentance.

So what does “acts that lead to death” mean? Other translations may say, “dead works.” This is referring to anything man does in an attempt to save himself. Remember that the readers were largely Jewish, and Judaism had 613 commandments – expounded from the original ten commandments that God had given Moses. These – including circumcision – were the Jew’s “gateway” to salvation. Do all the right things in all the right ways and you will be right before God. The problem was, no one could be right before God even if they followed every jot and tittle of those 613 rules. In the same way, non-Jews cannot be right with God by being “good enough.” Because we never will be.  

Salvation has never been about what we do or don’t do. It is always and only about the work that Jesus has done on the cross. Sola Gratia, Sola Fide, Sola Christus. Grace alone through faith alone in Christ alone. Beloved, it’s not too late to turn around. God will always welcome repentant sinners home.

Why Doesn’t the World Want Jesus?

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I’m mystified as to why people don’t want Jesus. I mean, who doesn’t want joy, peace, hope, and eternal life? Why do people reject the love and grace of God? Why do they refuse to receive the beautiful message of the Gospel? It makes no sense.

Then I read in Exodus, about the Israelites who were enslaved in Egypt. When Moses and Aaron delivered the Lord’s message: “Let my people go” (Ex 5:1), Pharaoh instead made their work even harder. Moses tried to encourage the Israelites, telling them that God would set them free from their bondage, give them a land of their own, and most importantly, He would be their God. The Scripture says, “They did not listen to him because of their discouragement and cruel bondage” (Ex 6:9).
Why does the world reject God? Because they are under bondage to Satan. They have no hope because they are over-burdened by a cruel taskmaster. They don’t understand the beauty of God’s offer because their minds are numbed by discouragement from the devil. Matthew said, “When He saw the crowds, He had compassion on them, because they were harassed and helpless, like sheep without a shepherd” (9:36).   Jesus saw the hopelessness of the people and He felt great pity. Not hate, not disgust, not judgment. He felt the weight of their bondage and it broke His heart.
Maybe – just a thought here – but maybe Jesus is showing us the better way to reach the lost world. Maybe compassion rather than pointing fingers is the way to lead people to Christ. I’m not talking about the world’s humanitarian efforts to ease suffering, although caring for physical needs must be part of our ministry in the world. I  am talking about the love of God that cares about the body and the eternal soul. I’m talking about the kind of compassion that gives a cup of cold water in Jesus’ name (Matthew 10:42). Because the lost world is under bondage and they cannot even envision freedom.  Satan continually tells them how helpless they are and how hopeless their situation is. Genuine Christian compassion can loosen their chains so God’s mercy can set them free.

Will you be His conduit of love and grace so that heavy hearts may be open to life without chains?  It was His compassion that saved you, Beloved, will you share that compassion so others might be saved too?

Looking in all the wrong places

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If I have a broken leg, I will go to the doctor.  If I have a problem with my car I go to a mechanic.  If something needs fixing around the house, I go to my husband. When I need encouragement and prayer, I call my best friend. And when I need sunshine on a dreary day, I go to my granddaughter.  The wisest people I know are not the ones who try to solve everything for themselves, but they are the ones who know where to go to find someone who can. No one in their right mind would go to the mechanic to fix their broken leg.

So why do we go to all the wrong sources for the answers to life? Why are we constantly “looking for love in all the wrong places?” Why do we seek wisdom from social media (!)? Why do we run to a bottle or a pill to soothe our weary, wounded hearts? Why do we expect our spouse or children to fill in all the empty places in us?

In John 6:25-69, Jesus has been teaching some hard things. Calling Himself “the Bread of Life” (v. 35), He talked of eating His flesh and drinking His blood, something that was forbidden by God. His words were shocking and even offensive to the Jewish people, and many who followed Him turned back. Even His disciples who were closest to Him grumbled.  His response was not a gentle, “I guess I shouldn’t have said that, I’m sorry.” No. The Scripture says, “Jesus asked the Twelve, “You do not want to leave too, do you?” (v. 67). And Peter replied, “Lord, to whom shall we go? You have the words of eternal life. We believe and know that you are the Holy One of God” (v. 68-69).

Can you say the same? Who else could you go to for eternal life but to the Lord? Who else can redeem your wretched lost soul? Who else can take all your broken pieces and make you whole? Who else can restore what the enemy has stolen from you? Who else is would die to save you? Beloved, it’s time to stop looking everywhere else for what only He can do. It’s time to throw your lot in with Him – heart, mind, soul, and strength. Who else but Jesus?

Jesus

“. . .the One and Only, who came from the Father full of grace and truth”  John 1:14b

Who is this Jesus?

Matthew said He is “God with us” – “Immanuel” (Matthew 1:23).  For thirty-three years He was “God-in-the-flesh with us,” walking among His people, touching them with hands they could feel, speaking words their ears could hear.  Yet He was very much God, performing miracles and speaking with divine authority.  Twice Matthew reports a voice from heaven saying, “This is My Son, whom I love; with Him, I am well pleased” (3:17; 17:5).

Mark expands the truth that Jesus is the Son of God, showing His uncommon power to heal, raise the dead,  give sight to the blind,  multiply a few loaves and fishes, calm the raging sea, and drive out demons who recognized Him as “the Holy One of God” (1:24).  He also shows Him to be a King who endured uncommon suffering to rescue His people from the sentence of death.

Luke revealed Jesus as the salvation of all people (2:32).  He wrote to give an ordered account of Jesus from reliable eye-witness testimonies.  Luke offers the most detailed version of the events surrounding Jesus’ birth, and tradition holds that these were Mary’s own memories.   How incredible that we have the testimony of Jesus’ Father, and the recollections of His mother to confirm that this Jesus was fully God and fully man.

From his opening testimony – “In the beginning was the Word, and the Word was with God, and the Word was God” (1:1) – John most powerfully proved Jesus as the Son of God, the One and Only, divine in nature and one with His Father.  John records Jesus’ “I AM” statements, a direct connection to God’s own self-revelation (Exodus 3:14). He recorded Jesus’ statement:  “Anyone who has seen Me has seen the Father” (14:9).  John also devotes half of his gospel to Jesus’ final week, His death, burial, resurrection, and post-resurrection appearances. (John 12-21).

Paul said that He is “the image of the invisible God” (Colossians 1:15), and the writer of Hebrews said “The Son is the radiance of God’s glory and the exact representation of His being’ (Hebrews 1:3).  Jesus. “God with us.” “The Son of God.” “The Salvation of God.” “The Word of God” “One with the Father.” “The image of God.” “The radiance of God.” “The exact representation of God.” And that barely scratches the surface. Jesus is . . . everything. Beloved, what more do you need to believe?

Pointing Fingers

“I know that nothing good lives in me, that is in my sinful nature. For I have the desire to do good, but I cannot carry it out” Romans 7:18
One of the biggest challenges of being a Bible teacher is the tension between expressing what the Bible says about sin and recognizing my own sinful nature. How can I stand before a class or post something I’ve written that tells others “how to live” when I fail so often in my own walk? Who do I think I am?
That’s why I find great comfort in Paul’s letters. Paul addresses every kind of sin we can imagine – sexual sin, lying, stealing, hate, laziness, idolatry, marital unfaithfulness, abuse, self-centeredness, drunkenness, and yes even gluttony (Ouch!). He is very outspoken about sin and points a finger wherever he sees it. But he also points a finger back at himself. Paul frequently admits his own human failure to walk the walk of which he talks. In Romans 7, he laments this all too common push-and-pull of righteousness vs. sin. “What I want to do I do not do, but what I hate I do” (v. 15). “The evil I do not want to do – this I keep on doing” (v. 19). From Paul’s words, we realize that the sinful nature we inherited from Adam constantly “wages war” against our new nature in Christ (v. 23).
So what do we – as those called to share the gospel and the truth of righteousness – do with that conflict? First, we stop focusing on ourselves. That’s a guarantee to keep failing. Instead, we follow Paul’s example and shift our focus upward. He wrapped up his lament, by recognizing his failure: “What a wretched man I am!” He admitted his need for a savior: “Who will rescue me from the body of death?” Then he rejoiced in the goodness and faithfulness of God: “Thanks be to God – through Jesus Christ our Lord!” (vv. 24-25).
You and I are part of the fallen human race, and even though we have trusted in Christ as our Savior, we still fall to our sinful nature. Satan would have us languish there in self-hatred. But we are no longer under the sentence of condemnation (Romans 8:1). We have been rescued and redeemed. When we focus on Jesus we live more in the freedom of our new nature and less in the bondage of our sin. Yes, Beloved, you will still fail – but thanks be to God through Christ Jesus our Lord – you don’t have to stay there!

The Measure of Love

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When I am being a little lazy and I want something to drink, I’ll ask my husband “How much do you love me?” He will answer “With all my heart.” Then he’ll ask, “What do you want?” I’m really not trying to “measure” his affection, besides, there’s no tape measure long enough to gauge love.

Paul said, “I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge – that you may be filled to the measure of all the fullness of God.” Ephesians 3:17-19.

How high is the love of God? Psalm 103:11 says, “For as high as the heavens are above the earth, so great is His love for those who fear Him.” Man may have climbed to great heights through space exploration, but we have yet to pierce the highest heavens. God’s love exceeds heights man can never reach.

How long is the love of God? Jeremiah 31:3 says, “I have loved you with an everlasting love.” God loved us before time began, and He will continue to love us throughout all eternity. His love for you and me will never end.

How deep is the love of God? “Jesus Christ, being in very nature God…made Himself nothing, taking the very nature of a servant, being made in human likeness…humbled Himself…to death” (Philippians 2:6-8.) Jesus Christ stepped from the glory of heaven and humbled Himself all the way to the depths of the grave for you and me.

How wide is the love of God? “Carrying His own cross, He went to the place of the Skull. Here they crucified Him” (John 19:17-18) Jesus willingly stretched His arms out to their full span, so His hands could be cruelly nailed to the cross.

Beloved, you will never be able to measure the love of God, but you can trust it. It’s a firm foundation on which to build your life, and it’s a sweet, soft pillow on which to rest your head at night.

Hebrews – The Deep Things of God

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I remember it like it was last week, even though it was some twenty years ago. I stood in the doorway of my pastor/boss’ office and said, “I’m content to know the basics about the Bible. I don’t need all that deep stuff. ‘Thus sayeth the Lord’ is good enough for me.”  I thought at the time that Pastor Mike was the one chuckling, but all these years later I realize it was the Lord. He – the Lord, that is – was laughing because He was going to unleash a fire in me to study and know His Word beyond anything I ever imagined. He was going to take me deep – so deep that I would need a spiritual oxygen tank to survive. The passion to dig and study and mine for “buried treasure” hits me every time I open my Bible. It has propelled me through eight years of seminary. It has compelled me to be a Bible teacher. I will never be satisfied with anything less.

The author of Hebrews understood that surface knowledge of the things of God will not sustain us for long. He said, “We have much to say about this, but it is hard to explain because you are slow to learn” (5:11). I touched on this verse when I launched this study, but I think it bears repeating. The phrase “slow to learn” is not referring to a learning disability, but a learning disinterest. “Slow” means “lazy and undisciplined, no longer trying to understand.” The writer said there’s more they could know but they didn’t care to learn it. They were content to know just enough to get into heaven. I suppose that’s okay if your goal is eternal fire insurance.  But why would you deny yourself the deeper things of the faith? Why would you not want to know all you can about God? What could the world possibly teach you that is more important, more thrilling, more breath-taking than knowing the mind of Christ (1 Corinthians 2:16)?

You don’t have to go to seminary to learn the deeper things of the faith. But you do have to invest time and attention in God’s Word.  I love being a Bible teacher. But honestly, my goal is to teach myself out of a job. I want you to have that hunger for yourself. Beloved, there is no greater quest than to know God. Won’t you let Him captivate your heart?

Rock the Boat!

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When I read in the Scriptures about the early church, I’m jealous. They had such an incredible experience witnessing “many wonders and miraculous signs” (Acts 2:43).  I long for the sense of purpose and community that they had: “They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer” (v.42). They met daily and “broke bread in their homes and ate together with glad and sincere hearts, praising God (v. 46). And He blessed them greatly: “The Lord added to their number daily those who were being saved” (v. 47). What an exciting, fulfilling time to “belong to the Way” (9:2). Even the community outside of the faith appreciated them, “they enjoyed the favor of all the people” (47).

Well maybe not everyone.

After healing a man who had been crippled from birth, Peter and John proclaimed the gospel to the astonished crowd.  A great number of people believed and that angered the Jewish authorities. They questioned the apostles who then boldly proclaimed the name of Jesus to them. They commanded Peter and John to stop teaching in His name. Their response? “Judge for yourselves whether it is right in God’s sight to obey you rather than God. For we cannot help speaking about what we have seen and heard” (4:19-20). Later they arrested and flogged them. Remarkably, they rejoiced at their mistreatment “because they had been counted worthy of suffering disgrace for the Name” (5:17-41)

How very different from our modern, western culture, where religion is regarded as a personal preference and not a life-giving entity. In the US the battle cry is “separation of church and state,” and in our workplaces, schools, the public square, even among our peers, we are told to keep our religion to ourselves. Unlike the bold apostles, we do it because we don’t want to rock the boat. But true Christianity is all-or-nothing. It spills over into every aspect of our lives because “we cannot help speaking about what we have seen and heard.” We’ll gladly take the scorn of the world for the Name. Besides, it’s only going to get worse, not better. Beloved, if you are a follower of Jesus Christ, it’s time to not only rock the boat but get out of it and walk on the water.

The Core of Christianity

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The Christian faith has experienced a tremendous amount of change over the past two thousand years.  Some of these changes have been positive, such as the agreement of the doctrines of the faith. And some changes have caused havoc, confusion, and turmoil in the church.  All these changes have added layers to the basic truths of Christianity. So when we strip away all these added layers what is the core of the Christian faith?

 “For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve.  After that, he appeared to more than five hundred of the brothers at the same time . . . Then he appeared to James, then to all the apostles, and last of all he appeared to me also.”  1 Corinthians 15:3-7.

The death of Jesus Christ, His burial, and His resurrection are the core, the root, and the foundation of the Christian faith.  Paul said that those are “of first importance.”  That does not mean that other doctrines of the faith are of lesser importance.  We must recognize the humanity and divinity of Jesus, the incarnation, and the virgin birth, but the heart of our faith is the fact that Jesus died, was buried, and rose again. These prove that Jesus was, and is, the Son of God. 

Why are these so important?  Without the death of Jesus, our sin debt remains.  Without the grave, His death is a question, not a fact. Without His resurrection, we are trusting in a dead man with no power.  But He is alive and He promises us that we will have life everlasting if we believe and trust in Him. There are many facets to the Christian faith and we do well to learn about atonement, justification, sanctification, grace, and the other great truths of Christianity. They are the building blocks of our faith.  But before you start erecting the walls, Beloved, make certain you are on the rock-solid foundation of “first importance.”  All other ground is sinking sand.

Giants

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David and Goliath. One of the best-known stories of the Bible.  A story of good versus evil in the face of impossible odds.  We learn so much from David here. Faith. Determination. Confidence. Preparation. Fearlessness. All very good lessons. But I saw something in this story that I’d never noticed before and I think it’s a very powerful lesson we need to learn.

When David visited the battle site he discovered that the Israelite army was at a standstill. They were paralyzed with fear and he soon saw why. “Goliath, the Philistine champion stepped out from the lines and shouted his usual defiance” (1 Samuel 17:23). His usual defiance was to belittle them, challenge them, threaten them, and thoroughly intimidate them. He said, “This day I defy the ranks of Israel!” (8-10). They were “dismayed and terrified” (v. 11). I imagine so! Goliath was over nine feet tall, wore 125 pounds of armor, and carried a spear with an iron point that weighed 15 pounds (4-7). “When the Israelites saw the man, they all ran from him in great fear” (v. 24). And this went had gone on for forty days – twice a day (16). The Israelites had given up hope.

David saw the same enemy and heard the same schpiel. But he saw it much differently. David demanded, “Who is this uncircumcised Philistine that he should defy the armies of the living God?” (26). He realized that the Israelites 1) forgot whose they were, and 2) they were afraid – of words.

You and I have an enemy who looks like a giant in our eyes and all day long he berates us and accuses us and tells us we are worthless. He tells us we’re going down. And we listen – day-after-day-after-day – until we start to believe it.  Because we forget whose we are – that we are the sons and daughters of God and co-heirs with Christ. Because we are afraid – of words.

Here’s what the Lord impressed on my heart: Giants must be defeated – not feared.

If you are in Christ, satan’s only weapon against you is words. That’s it. But you have the righteousness of Christ and the power of the Holy Spirit and the Word of God. Stand your ground, Beloved. You are more than a conqueror (Romans 8:38).