Taking Back the Church

I have come to believe that it’s time for believers to fight for our faith. Not with pitchforks or guns or verbal attacks across the aisle. There’s a better way and it will do us well to learn it and live it. Join me in the book of Jude.

His opening words set the tone: “I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints” (v. 3). Jude wrote about the danger of “godless men” slipping into the church to “change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord” (v. 4). If ever a verse applied to the church, it is this. It is appalling and grievous to see the immoral condition of the Body of Christ. But it’s also apparent that this has been going on for a very long time.

Jude warned his readers that these wicked people have no regard for the things of God. Their motive is to cause disruption and discord – “these are the men who divide you (v. 19). They are: grumblers and faultfinders; they follow their own evil desires; they boast about themselves, flatter others for their own advantage . . . follow mere natural instincts, and do not have the Spirit” (v. 16, 19). I know Jude was talking about his own day, but it’s almost as if he was peering into the future – to the twenty-first century.

So how do we fight? How do we take our church back from the vile hands of wicked people? Jude gave the battle plan: “But you, dear friends, built yourselves up in your most holy faith and pray in the Holy Spirit. Keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life” (vs. 20-21). That’s it? How is that “contending” for the faith? Where’s the fight? In the spiritual realm.  Paul said it best: “Do not be overcome by evil, but overcome evil with good” (Rom 12:21). We chase away darkness by introducing light. We drive away wickedness by living in righteousness.

The truth is Beloved, you’re in this battle whether you wanted to be or not, so you’d better learn how to fight. Put down your pitchfork and pick up your Bible.  We’ll reclaim the church by being the holy people of God.

The Most Encouraging Word You’ll Ever Hear

When I sit down at my desk every morning to write I look at my Bible and wonder, “Where do I start?” Every word on every page is important and valuable. It’s hard to pluck a small bit of text out of this wonderful, blessed book. So I ask Him to speak through me because He knows you so well. He knows exactly what you need. He knows me too and He speaks to me as much as He speaks through me.

Today He sent me to 2 Peter 3 – a wonderful word of hope. No, it’s not an “everything’s gonna be all right, just you wait and see” kind of encouragement – it’s better. The context tells us that his readers are under much duress and persecution by “scoffers who come scoffing and following their own evil desires” (v. 3). They deny the existence of God and His work of creation. They “deliberately forget” that He has the authority to judge “ungodly men” (vs. 5-7). They rejected His Word and His people. Sound familiar? Some things never change.

Peter’s audience was growing weary of evil and persecution – just as we are. They wanted to know when God was going to keep His word and pronounce judgment. Then Peter says, “Do not forget this one thing, dear friends . . .” (v. 8). This is the message he knows will reach their minds and their hearts. “The Lord is not slow in keeping His promises . . .” “the day of the Lord will come” (v. 9-10). Make no mistake – God will punish evil. But in His grace, He is giving men time to repent. If you have lost loved ones, that is good news.

Then Peter brings it all back to the Christian – to you and me. In light of God’s faithfulness, “what kind of people ought you to be” (v. 11)? People who “live holy and godly lives” and “look forward to the day of God” (v. 11-12).

The greatest, most encouraging, and hopeful promise I can share is this: Jesus is coming again. No, I mean: JESUS IS COMING AGAIN! He will gather us together and take us home. He will judge all the wickedness and evil that grieves us so. He will make all things right. Just “wait a little longer” (Rev. 6:11), Beloved, and keep your eyes on the eastern sky.

The Art of Gentleness

I was going in a whole other direction this morning, climbing up on my soapbox with my script in hand. Then the Holy Spirit drew my attention to a small yellow post-it tab peeking out of my Bible. “Hmmm – wonder what you were marking there?” I flipped to the page in Ephesians where I found a verse I had previously underlined: “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (4:32). And I heard very clearly, “Remember Gentleness.” In case you missed it, “Gentle” is my “word for 2023.” Yes, I realize it’s the third time I’ve written about it since the beginning of the year – and it’s only the 25^th of January, but that’s because God keeps bringing it up to me. Probably because I keep dropping the ball.

I’ll be honest, I’ve been chaffing at this call lately. I don’t always want to be patient and kind. I want my way. I want my time to be my own. I want to spend my money on what I want.  I want my priorities to be other people’s priorities. I don’t want to be inconvenienced. I hope that doesn’t make you think less of me, but that’s just my human nature coming out. You’ve got one too, you know.

My verse is sandwiched between a call to “get rid of all bitterness, rage, and anger . . .” (v. 31) and the command to “live a life of love . . .” (5:2) This, Paul said, makes us “imitators of God” (5:1). Think about it – God has every right to be angry at us because we are sinners, but He instead offers us forgiveness and love. He is gracious and gentle with us – even though we don’t deserve it. Can we do any less for those who have hurt, used, and offended us?

The culture panders to our human nature. “You don’t have to take that. Put yourself first. Nice guys finish last.”  But God says, “Be gentle. Be gracious and kind and compassionate. Forgive. Be loving. Be like Me.” God keeps bringing to mind Romans 12:10 “Honor one another above yourselves.” What will you choose, Beloved? The world may look down on you for giving yourself away, but you will never be more like God than when you do.

Hebrews: Grace to the End

And so we come to the end of Hebrews and fittingly the author says, “Brothers, I urge you to bear with my word of exhortation, for I have written you only a short letter” (Heb 13:22). It may have been “a short letter” (I’d hate to see his long letters) but we’ve been working through this book for 19 long months. We’ve examined Hebrews like a jeweler turning over a gemstone, marveling at its every facet. We’ve discussed a lot of deep doctrines and theology. We’ve pondered the humanity and deity of Jesus and His role as both our Great High Priest and the perfect sacrifice for our sins. We spent a lot of time in the Old Testament, looking at the law, the temple, and the lives of God’s faithful heroes of the past. We’ve covered some difficult passages, even some very controversial texts, and I’ve upset a few folks along the way. We’ve had our toes stepped on so much we wear boots every time we open our Bibles.

But like the unknown author, my intent with every devotional has been to give you a “word of exhortation” – to encourage you in your faith journey. Remember that the original recipients of this letter were Jewish believers who had transferred their confidence from the law to Jesus Christ. They trusted in the better sacrifice that came through the blood and body of the Son of God. But their faith put them under attack and some abandoned Jesus and returned to the law that could never save them. It was easier that way. Just like those who compromise their faith to get along with the culture today. But easier isn’t always best in the long run. And the long run is eternal.

After the good news of Timothy’s release and the author’s pending visit with their beloved brother, and after passing greetings back and forth, he writes a closing word that I offer to you as well. “Grace be with you all” (v. 25). Grace. The mercy and kindness of God which draws lost souls into an eternal love relationship through Christ Jesus. Grace saves us and keeps us. Grace strengthens us, and grows us up in faith, knowledge, and love. Grace moves us to live as Jesus lived and walk in all His ways. The grace of God brings us Joy, peace, hope, and sweetness. May His grace claim you, fill you, hold you, and delight you, Beloved. In the Name of Jesus. Amen.

Hebrews: Outside the Camp

“We’re New Testament Christians, why are we studying the Old Testament? This stuff doesn’t apply to us anymore.” “One reason,” I answered “is because the New Testament writers used it quite a bit in their books and letters.  If we want to understand what they were saying, we need to understand their references.” That’s what we’re going to do in today’s passage.

“The high priest carried the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp” (Heb 13:11). It was Yom Kippur, the most holy day of the Jewish year. The day when the sins of the nation were atoned for. It was a day for fasting and prayer and confession. It was the day that the slate was wiped clean and the people were declared righteous – at least until they sinned again.  The high priest took the blood of the slaughtered animal into the Holy of Holies in the Tabernacle/Temple as a sin offering and sprinkled it on the mercy seat of the Lord. The carcass of the animal would be carried outside of the camp/city to be burned because it represented the sin of the people. Sin must not be allowed to remain among God’s holy nation.

The writer makes the new covenant connection in verse 12: “And so Jesus also suffered outside the city gate to make the people holy through His own blood.” Jesus was the sacrificial animal. Jesus’ blood was sprinkled on the mercy seat of the Lord. And Jesus was crucified and buried outside of the city of Jerusalem because He bore the sin of all humanity. And by His blood, those who believe and receive His atonement are made holy.

An interesting aside here is that the Jewish leaders rejected Jesus and had Him crucified at Golgotha because of His radical message. But by putting Him outside of the city proper they were unknowingly confirming that He was indeed the sacrifice for the sins of the people. Because his original audience was believing Jews, the writer urged them to “go to Him outside the camp, bearing the disgrace He bore,” symbolically rejecting the old ways of Judaism (v. 13).

As believers in Christ, you and I will often have to “go outside the camp” of popular opinion and cultural relevance, even within the church, to live in holiness. But we’re in good company. We’re out there with Jesus. Remember what He said: “If the world hates you, keep in mind that it hated me first” (John 15:18).

Oh, and there’s one more reason why we need to study the Old Testament, even as New Testament Christians – because Jesus is all over it and all in it. It’s worth digging into the early texts to know Him better. All of history, including the entire Bible, is His story. It’s the greatest story ever told.

Faith and Fear

If I give my mind just a little rope it will always run into the pit of anxiety and fear. I was very fearful as a child and it stuck with me all my life. “But you’re a Christian,” you say, “and you write often about not giving in to fear.” And you are correct. It’s been a hard lesson for me, and I don’t always get it right, but God has revealed something to me in His Word and I need to pass it on to you.  Please take a moment to read Genesis 32:1-12.

Genesis 32:7 says Jacob was “in great fear and distress,” and with good reason. He was returning home to the brother whom he had years earlier cheated out of their father’s blessing. The brother who had sworn to kill him. The brother who was coming toward him accompanied by four hundred men. I would be in great fear and distress too. Jacob prayed to the God of His father Isaac and grandfather Abraham saying, “Save me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me” (v. 11). Then he immediately follows his confession of fear with a profession of faith – “But You have said, “I will surely make you prosper and make your descendants like the sand of the sea, which cannot be counted” (v. 12).

Do you see the pivot point? “I am afraid…” “But You have said…”(vs. 11,12). Jacob was afraid of his brother, but he trusted God and took Him at His word. “I will believe what You have said, Lord.” Notice that Jacob didn’t say, “My brother is coming after me, but I’m not afraid.” He was honest about his fear – just as I have been many times. Then he picked up his shield of faith – just as the Spirit has taught me to do, too.  David said, “When I am afraid, I will trust in you” (Psalm 56:3). That’s a simple, yet powerful prescription for fear.

Whatever is making you anxious today, Beloved, take your fears to God in prayer. He will not condemn you for being afraid, but He will remind you of His promises and give you the peace and courage you need. Faith is the hinge on which our hearts swing between fear and hope.

Jesus in Your Shoes

All across this nation, the anti-Christian machine is working to shut out every mention of God and deny the rights of Christians to express our beliefs. Nativity scenes are banned from the public square, or equal space must be given to anti-Christian displays. The Ten Commandments are being removed from government facilities, and students in school are forbidden to give reference to their faith. Lawmakers are pushing to ban all teaching of “religious doctrine.” God is unwelcome and unwanted in this country.

But don’t miss what John said, “The One who is in you is greater than the one who is in the world” (1 John 4:4). Brothers and sisters, don’t forget that the Spirit of Christ dwells in you. Everywhere you go you take Jesus with you. So as believers, we take Jesus into the marketplace and the government sector. Students take Jesus into their school. Employees bring Jesus to work.

The Lord declared that His followers are ”the salt of the earth” and “the light of the world” (Matt 5:13, 14). Salt is our witness in the world. Light’s purpose is to shine in the darkness (John 1:5a). Salt is essential for life in general. It is one of the oldest and most universal food seasonings and methods of food preservation. Saltiness is one of the basic human tastes and it makes us thirsty. Here in the deep south, boiled peanuts are a favorite snack, but you’d better have a drink nearby because properly prepared boiled peanuts are very salty.  A salty Christian seasons the world with love, Joy, kindness, grace, compassion, and the good news of the gospel. They preserve the character of Christ in a tasteless culture and a properly prepared Christ-follower makes others thirsty for the Living Water.

From creation, light’s purpose is to shine in the darkness (John 1:5a). Light has power over darkness (John 1:5b) because darkness is nothing more than the absence of light. When light is introduced into the darkness, darkness no longer exists. That means you and I have power over darkness – not our own power, but Christ’s. The world is a very dark place. Evil is everywhere. But you and I have the His light to overcome evil and darkness. When we shine with His light, the darkness has no choice but to flee. And when we shine with His light every eye will be drawn – not to us – but to the Source of the Light.  

Sure, they can ban public displays of Christianity, but by your presence as a Christian, Beloved, Jesus still walks through this nation – in your shoes.

For the Name of Jesus

She looked at me with disgust, “Keep that stuff to yourself” she snarled. “God bless you!” I called out to her as she stormed away. I was young in my faith and bold – maybe brazen is the better word. I was sitting in the food court of the local mall with a friend who was giving witness to God’s work in her family. I raised my hands and shouted, “Wooo! Praise God!” That’s when the woman at the next table picked up her bags and launched her bomb at me. I wasn’t fazed. In fact, I wore it as a badge of honor. I counted it as “religious persecution,” and for the time and the culture, I suppose it was.

But what I called persecution was not even a slap on the wrist compared to believers in China, India, Sri Lanka, Egypt, Nigeria, Cuba, and dozen more. There the threats are not merely verbal but physical, economic, and relational, and often end in violence and death. I dare say their faith has been forged in the fire. Just as the apostles’ was.

Even after being ordered to stop preaching and teaching in the name of Jesus, His followers didn’t quit. The religious leaders were filled with jealousy and ordered them to be arrested (Acts 5:17-18). They responded by escaping jail with the help of an angel who said, “Go, stand in the temple courts and tell the people the full message of this new life” (v. 20). After being brought again before the Sanhedrin – the ruling council of the Jews – they declared, “We must obey God rather than men!” (v. 29). In return they were flogged and the Bible says they “left the Sanhedrin rejoicing because they had been counted worthy of suffering disgrace for the Name” (v. 41).

In our modern, western culture, religion is regarded as a personal preference, not a life-giving entity.  It is kept private and should not be allowed to spill over onto others.  In schools, workplaces, among our peers, and even in the food court at the mall we are told to keep our religion to ourselves, or “save that stuff for church.”  And we do because we don’t want to rock the boat.  But true Christianity – the kind that changes the world – is all-or-nothing. Beloved, it’s time for you and me to not only rock the boat but get out of it and walk on the water.

When I Stand Before Jesus

I wrote this several years ago, and as I was reading this passage this morning, the Holy Spirit revealed something new to me (which is why we read the Scriptures over and over and over – there’s always something new to learn.)

I have always been drawn to the story of the woman caught in adultery (see John 8:1-11), mostly because I can see myself in two of the main characters.  So many times I am part of the judgmental crowd.  Like the religious leaders, I catch someone and call them out, accusing them and looking on with scorn.  Oh, I’m never obvious about it mind you – it’s all done in my head – but I might as well have drug them before the church because I’ve declared them guilty.  Yet, I have also been the woman, the sinner caught in the act standing before Jesus shamed and ashamed.  I know I am guilty as I stand clutching my sheet of self-reproach, trying to cover my nakedness and my sin.

Here is where something new came to me. I initially said that Jesus sees me in both roles and reminds me of my own sinfulness as He calls me to drop my rock of condemnation. But I realized that I was wrong.  Because I am washed in His blood, my sin has been removed – “As far as the east is from the west” (Ps 103:12) never to be remembered again. He will never throw my sin back in my face. He may gently chastise me for my judgmental attitude, but He does not remind me of my past transgressions because He has forgotten them. That’s huge to me, because I have an enemy who loves to taunt me with my past – and I have a past that gives him lots of ammunition. But Jesus steps in with His scars and declares me forgiven and free.

After He turned her accusers away, Jesus told the woman He did not condemn her. He didn’t even condemn her accusers. He condemns no one.  Paul said that He is the only one who rightly could, but He doesn’t (Rom 8:34). Instead, He sacrificed Himself to take away the condemnation our sin has heaped on us. Yes, sometimes you and I are both the accused and the accuser, but oh, to be like the One who pours out grace and mercy to all who believe. Lord, help me to be more like you and less like me.

Dig a Ditch

The nation of Moab was on the attack. The armies of Israel, Judah, and Edom set out to fight Moab in the desert. After a week of marching, they ran out of water – a deadly thing to face in a desert. Jehoshaphat, the king of Israel turned to God’s prophet Elisha for the Word of the Lord. “This is what the Lord says: ‘Make this valley full of ditches’” (2 Kings 3:16). Jehoshaphat assumed God was going to send rain to fill the ditches and provide water. Not so. Elisha said, “You will see neither wind nor rain, yet this valley will be filled with water” (v. 17). Water is going to magically appear in the desert? Right! The prophet answered, “This is an easy thing in the eyes of the Lord” (v. 18). Not only will God provide water for Israel, but “He will also hand Moab over to you” (v. 19). The armies obeyed and set to digging. In the morning the ditches were flowing with water! The army and the animals were refreshed and ready to press on.

But remember God’s second promise? When the Moabite army began to take up their battle positions in the early morning, the rising sun was shining on the water. “To the Moabites, the water looked red like blood” and they assumed that the armies had turned on one another and slaughtered each other. Their battle plan changed – “To the plunder, Moab!” (v. 23). But Moab walked right into the revitalized armies, and the few that survived turned tail and ran.

I confess I sat down to write with a heavy heart this morning. I am facing some tough things right now. I feel the press of the enemy against me. I feel his hot, nasty breath on the back of my neck. I was flipping through my Bible for inspiration and God stopped me here on this page. This is what He is speaking to me right now – and to you. “Yes, the enemy has put a bullseye on you, but I will help you. Watch Me easily do what is too hard for you. Dig a ditch and prepare to receive My blessing. Watch Me use that blessing to overthrow your enemy.”

I don’t know what the enemy has up his evil sleeve against you. But I know Who has your back. Beloved, dig a ditch.