I AM: The Good Shepherd

My favorite “I Am” statement of Jesus is “I am the good shepherd” (John 10:11). It is precious and comforting to me. To get the full scope of this statement, please read John 10:11-30. Remember that Jesus is talking to the Pharisees, the ruling religious party of the Jews. They had just tried to discredit His miraculous healing of a man born blind (John 9) and had thrown the man out of the temple for defending the One who opened His eyes. This I Am also comes on the heels of His claim to be The Door/Gate (10:7-10).

The Pharisees knew exactly what Jesus meant by this statement, and it infuriated them. It was a reference to the Lord’s proclamation against the worthless “shepherds of Israel who only take care of themselves” (Eze 34:2). They used and abused the sheep they were called to tend, ate their curds, and took their wool for their own coverings. They had no compassion for the weak or sick or wounded. They left the lost to wander alone and in constant danger. So the Lord said, “I myself will tend my sheep . . .” (Eze 34:15). Jesus came to be the Shepherd – the Good Shepherd – and step in where they had failed.

The Good Shepherd, Jesus said, “lays down His life for the sheep” (Jn 10:11-12). Sheep owners would hire shepherds who had no stake in the flock other than a paycheck. When a wolf attacked, the careless shepherds would run away, leaving the defenseless sheep in mortal danger. Of course, the wolf is satan, and Jesus did not run away. He faced down the devil, laid down on the cross, and died to save His beloved lambs (v. 18). And by God’s divine power, He rose to life and stands between the wolf and His flock.

Here’s the part I love the best – Jesus said, “I know my sheep and my sheep know me” (v. 14)”. The twin words, “know” speak volumes in the original Greek. It means to be acquainted with or have knowledge of. But it also means intimacy, the kind that only a husband and wife enjoy when there is nothing between them but love. No pretense. No distance. No distrust. Jesus knows me like no one else, and He loves me. All of me. Even the parts that I do not love about myself.

It is the same love He has for you. Intimate. Abiding. Unwavering. Unfailing. Eternal. He is the Good Shepherd. You, precious little lamb, can trust Him.

The Problem is Sin, The Answer is Jesus

My back hurts. Low and on the left side. I “googled” my symptoms and found out that I may have endometriosis, kidney stones, IBS, sciatica, muscle weakness, muscle imbalance, and muscle strain. These are due to how I sit, how I stand, how I sleep, how strenuously I work out (bwahahaha), and how I twist my back when I swing a golf club. No, I don’t play golf, but I’m looking for any excuse here because I know what’s really wrong with my back – it’s my front. It’s all the excess girth sitting in my tummy area. I’m trying to lose weight, but then Reese’s made Peanut Butter Cups with potato chips.

When you and I look at the world and the horrible things that human beings do to one another we want to ask “Why?” The news broke yesterday of another tragic shooting that left many families grieving.  Immorality is being celebrated and paraded. Babies are murdered in what should be the safest place on earth – their mother’s womb.  I shake my head and wonder, “Why?” Even in my own life, when I do things I know I should not do, I look in the mirror and ask myself the same question. I suspect you do too.

But I know why, and so do you. Sin. Sin opened the door wide for all these evil things to become part of the human story – part of me and part of you. Sin breeds hate and greed and selfishness and lust and every manner of evil. It is the curse of rebellion against God. When Adam and Eve bit the fruit, mankind was doomed to live in enmity with God, condemned by the sinful nature that has invaded every person for all time. Except one. In Romans 7, Paul lamented that sinful part of himself. He also asked a question – but it wasn’t “Why?” He knew why. “I know that nothing good lives in me, that is, in my sinful nature” (v. 18). He asked instead, “Who will rescue me from this body of death?” (v. 24). And then he answered his own question: “Thanks be to God – through Jesus Christ our Lord!” (v. 25) Jesus Christ changes everything. He breaks the curse of sin and He transforms our hearts so that redemption – not sin – is our forever story.

Beloved, you were born a sinful creature, but God sent His one and only Son to set you free. You know what the problem is, and now you know the answer. Won’t you come to Jesus today?

Acts: The Plan of the Ages

I interviewed an atheist for a class assignment. While I asked my questions, he peppered me with his own. I remember one question clearly, even after so many years: “Why would a good God let His Son suffer and be killed on the whim of evil people?”

“He didn’t,” I replied.

“But isn’t that what your Christianity teaches?” he insisted.

“Not exactly,” I answered. “God didn’t let anything happen. He planned it and foretold it. Jesus’ death wasn’t by the whim of man. It was an intentional act of the sovereign God to fulfill His purpose – the salvation of men.”

He cocked his head to one side, “I’ve never heard it put that way.  My church always taught us kids that people acted of their own free will to kill Jesus.”

“They did,” I replied. “But they acted within the sovereign will of God.”

At that moment I felt like a salmon swimming up a waterfall, trying to explain a concept that has baffled the wisest theologians for ages. I still don’t understand it completely, but I know it is true. The Bible clearly teaches both and doesn’t try to make it neat and tidy.

Please take a moment to read Acts 3:17-26.

When Peter addressed the crowd that gathered around the once-crippled man, he invoked the name of Jesus as the source of healing power. The same Jesus they had crucified. The same Jesus God had raised from the dead. Peter said that they had “acted in ignorance,” not realizing that this Jesus was God’s Messiah (Christ). But Peter also said that God used their actions to fulfill His Plan of the Ages. God had foretold the suffering of His Servant through Abraham, Moses, Samuel, and all the prophets. He had promised salvation long before Jesus’ birth.

John wrote that Jesus is “the Lamb that was slain from the creation of the world” (Rev. 13:8). Before the first human and the first sin. This was all within God’s eternal plan: the salvation of humanity. I once heard a preacher say that long before Jesus came to earth God knowingly planted the seed that would become the tree that would be made into the cross on which His Son would die.

I take great comfort in the truth of God’s sovereignty over the will of human beings. I am sitting in the middle of a family mess right now because of another’s free will choices. But I am convinced this did not occur outside of God’s sovereign plan. Somehow this too will fall in line with His “good, pleasing, and perfect will” (Rom 12:2). And when it does, there will be Joy.

Good and Evil

I came across several verses this morning that set up a theme.

“Hate what is evil; cling to what is good” (Rom 12:9)

“Do not be overcome by evil, but overcome evil with good” (v. 21)

“Be wise about what is good and innocent about what is evil” (16:19)

“In regard to evil be infants, but in your thinking be adults” (1 Cor 14:20).

“Test everything. Hold on to the good. Avoid every kind of evil” (1 Thess 5:21-22).

Verse 16 intrigues me. Innocent describes a person with a pure mind – unmixed with evil. That was Adam and Eve, the first humans and the last innocent people on earth. God told them not to take the fruit from the tree of the knowledge of good and evil because, at this point, they were pure.  In their innocence, they were free from the harmful effects of the knowledge of evil, a knowledge they—and we—are unable to bear.  The serpent led them to believe that if they ate from the tree, they could know what God knew. And he was right. To a point. He failed to tell them that they did not have the moral capacity to bear that knowledge without disastrous repercussions. 

When she plucked that piece of tainted fruit Eve got “knowledge” all right, but she also got much more than she bargained for.  When she and Adam were exposed to the knowledge of evil, evil overtook them and buried their innocence.  They had the “knowledge of evil,” but not the power to resist it.

But Paul said there is good news: good can overcome evil. That’s where Jesus comes in. He is the only pure, good, innocent human being to walk on earth. He took His good to the cross and to the grave and there overcome the evil that was destroying God’s good creation.

So how do you and I overcome evil? The same way the saints did: “They overcame [the evil one] by the blood of the Lamb and by the word of their testimony” (Rev 12:11). We overcome the evil nature within by faith in Jesus. We overcome evil in the world by proclaiming what God has done for us. And we overcome evil in our daily lives. We avoid it, hate it, and turn our minds away from it. We refuse to give it a foothold (Eph 4:27). You were not made for evil, Beloved. You were made good (Gen 1:31).

I AM The Door

My husband and I went to a big box hardware store yesterday to buy a couple of doors. We just needed interior doors, but we had to walk past all the elaborate ones to get to the cheap stuff in the back. I never knew there were so many styles of doors and that they could get so expensive. I have to admit I paused in front of some pretty doors and dreamed a little.

One of Jesus’ I AM statements in the gospel of John is “I AM the door,” or some translations say “I AM the gate” (John 10:7, 9). While we were looking for doors so that we could close off some rooms, Jesus is the Door that opens heaven.

The Lord was using the image of caring for sheep, something the people were very familiar with. His next I AM statement completes this message. He was warning against “thieves and robbers” (v. 1, 8) whose true intent is to “steal and kill and destroy” (v. 10). He was pointing His finger directly at the Pharisees, the self-appointed caretakers of Judaism. They served as guards of the Jewish hierarchy and were highly selective about whom they deemed acceptable and worthy of eternal life. (This is the key to the “Do not judge” command the world loves so much).

The religious leaders’ focus was keeping people out; Jesus came to bring people in. That’s an important part of the statement and one we dare not miss. Go back a few chapters with me to John 3:17-18. “For God did not send His Son into the world to condemn the world, but to save the world through Him. Whoever believes in Him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.”

Jesus added, “Whoever enters through me will be saved” (v. 9). Here is the gospel: Every human being (except Jesus) by virtue of the sinful nature, is lost. That means we are all condemned. We all stand on the outside of Heaven with no hope of admission. Jesus came to save condemned people. He came to be the open Door. And He promised that whoever comes to Him in faith will “have life, and have it to the full” (Jn 10:10).

The doors we bought are “hollow-core” – thin sheets of pressed wood with cardboard strips in the center. Jesus is solid. He is indestructible. And He is grace. When you say “Yes” to Him, Beloved, the Door swings open wide. Are you ready to come in?

God Loves You

She looked at my t-shirt and snorted. “Yeah, I know, ‘God loves me.’ But He’s way up in heaven and I am down here on this miserable earth. He’s too far away to care about me or do anything for me.” She walked away before I could answer, but she left me thinking about what I would have said.

I would tell her about Psalm 107. The Psalmist starts by saying, “Give thanks to the Lord, for He is good; His love endures forever” (v. 1). Then he sets up several examples: People with no place to go, wandering hungry and thirsty; but when “they cried out to the Lord, He delivered them” and brought them to a place to call home (vs. 4-9). Prisoners who were suffering for their sin and rejection of God, who cried out to the Lord, and “He brought them out of darkness and the deepest gloom and broke away their chains” (vs 10-16). People whose foolishness and rebellion brought them great affliction to the point of death, still, when they cried out to the Lord, “He sent for His Word and healed them; He rescued them from the grave (vs. 17-22).

Then there were the ones who were in grave danger in a storm at sea and “at their wits’ end” (can you relate?). You know the next line, when they cried out the Lord stilled the storm and hushed the waves and brought them safely to shore (vs. 23-32). He caused rivers and springs to appear in the desert, created a lush and fruitful land, and blessed and multiplied His people. And when they rebelled, He disciplined them. But then He “lifted the needy out of their affliction” – affliction they brought on themselves – and blessed them again (vs. 33-42).

With every situation, the Psalmist punctuates his story with the words: “Let them give thanks to the Lord for His unfailing love and His wonderful deeds for men” (vs. 8, 15, 21, and 31).  I wish I could tell her that God’s love is not a far-flung concept, but a reality that is seen and felt in the lives of those who trust and cry out to Him. I would share the Psalmist’s last words: “consider the great love of the Lord” (v. 43), and then I would tell her about Jesus. Maybe you are the one who doubts the love and care of God. Oh, Beloved, His eye is on you and He is as near as a whispered prayer.

The Rest of the Story

I’m living in the middle of a story that is causing me a lot of anxiety. I can’t see what is happening, I have no control over the particulars. I don’t know how this will end – or when. I am keeping an open prayer line to God and running to it often when panic wants to raise its ugly head. Somebody reading this can relate. I know a father with a demon-possessed son could too.  Please take a moment and read Mark 9:17-27 to get the scope of the story.

When we read accounts in the Bible today, as Paul Harvey said, we know “the rest of the story.”  But the people in the story didn’t.  Think about this from the father’s perspective – in real-time – as he stands before Jesus with pleading eyes, “If you can do anything, take pity on us and help us” (Mark 9:22).  Stay in the moment as we see Jesus turn to the child and speak with authority, “I command you to come out of him and never enter him again” (v. 25).  Watch as “the spirit shrieked, convulsed him violently and came out” (v. 26)” But wait, what did Jesus do?  The boy looks dead – like a corpse!  The father brought his boy to Jesus and Jesus made everything worse.

Now, freeze the scene right here and consider this: just as the father lived out his story in real-time, you and I are also living out our story without the advantage of a written script that tells us how it all ends.  All we know is, right now, at this moment, the anxiety is high.

“But Jesus . . .” these are the most precious words in the Bible to me.  “But Jesus took [the boy] by the hand and lifted him to his feet” v. 27).  Wonder of wonders, the boy is not dead – he is alive – and healed!  He runs into his father’s arms with a smile of triumph. His father bends to kiss his son’s head with a look of amazement and Joy.

May I remind you not to give up on Jesus?  He can see the end from the middle. That moment when all seems lost, just as it was for this father, might be the moment just before all is found. Bring your need to Jesus, give Him room to work, and don’t lose hope. Beloved, your story isn’t over yet.

Come to the Throne of Grace

David was in it up to his neck (Ps 69:1). He could find no foothold to regain his stability; he felt like he was sinking in deep waters (v. 2). Though he cried out for help, he couldn’t see God coming to his rescue. He said, “My eyes fail looking for my God” (v. 3). David spoke of his enemies and we see their hatred toward him. His woes are understandable. But wait. Look at verse 5: “You know my folly, O God; my guilt is not hidden from you.” David is the cause of his own despair. David has put himself in the miry depths. The text doesn’t reveal his actions, but he talks about being “scorned, disgraced, and shamed” (v. 19).

David is suffering the consequences of his actions. Can you relate? I know I can. Most of my struggles and difficulties have my own fingerprints all over them. And my tendency when I fail is to withdraw from God and assume that I must lay in the bed I made. I have a hard time bringing myself to ask for His help when I messed up.

But David had no such qualms. He wrote, “But I pray to you, O Lord, in the time of Your favor; in your great love, O God, answer me with Your sure salvation” (v. 13). He pleads: “Rescue me . . . Deliver me” (v. 14). “Answer me” (v. 16). “Redeem me” (v. 18). “Protect me” (v. 29). David is convinced of God’s love and salvation. He appeals to the “goodness of Your love” and “great mercy” (v. 16). He knows that “The Lord hears the needy and does not despise His captive people” (v. 33).  He could have also written Hebrews 4:6 – “Let us approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”

I don’t know what is keeping you from God today. But I know this beyond a shadow of a doubt: no matter what you have done, God’s mercy, grace, and love are yours for the asking. Because of Jesus, “nothing – not even your failures, sins and mistakes – will be able to separate [you] from the love of God” (Rom 8:38-39). Just ask Him, Beloved. Then receive it.  He loves to rescue His children.

Acts: The Great Rescue Plan

I love this from Oswald Chambers: “The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8).

Jesus’ death on the cross was not a knee-jerk reaction to human sin. It was the plan of the ages, instituted before the first light broke through the dark and formless universe. Adam and Eve’s sin did not take God by surprise. The sinful state of humanity was not a shock to God. Not once has God ever wrung His hands in heaven and wondered, “Whatever shall I do with them?” We often hear this human idea that God looked down from heaven and saw mankind in bondage to sin and death and sent His son in response. While it certainly expresses God’s heart of mercy for His creation, it’s not exactly the truth. The cross was His perfect plan all along.

Grab your Bible and read Acts 2:22-36. Peter spoke to the awestruck crowd who had witnessed the power of the Holy Spirit anointing His servants. While he pointed the finger at the Jewish people for Jesus’ death, he pointed out that the crucifixion was God’s idea all along. Peter said, “This man was handed over to you by God’s set purpose and foreknowledge” (v. 23). And so was His resurrection. David, Israel’s shepherd-king understood that God never intended to “abandon [His Holy One] to the grave” (v. 27). David’s bones still lay in His tomb in Jerusalem, but Jesus is alive and well and seated on the throne in heaven, pouring out His Holy Spirit on His people.

Revelation 13:8 said that Jesus is “the Lamb that was slain from the creation of the world” He was always meant to come to earth as a tiny baby and live a perfect, sinless life, and die an undeserved and cruel death. He was always meant to lie in a tomb for three days and heaven never doubted that He would rise again because that was the plan all along.

Aren’t you glad that God didn’t wait for you to cry out from the pit of sin before He set a rescue plan in place? He planned it long before you needed it. That should give you great hope, It’s the only plan that offers us redemption and eternal life. Beloved, it’s a plan you can trust.

Acts: The Door is Open

We return in Acts to the scene in an upper room in Jerusalem. Amid the wind and flames of the Holy Spirit and the languages declaring the mighty works of God, there was awe and wonder. There was also confusion and derision. One group asked, “What does this mean?” while another group mocked and said, “They have had too much wine.” Before chaos could take over Peter stood up.

This is a beautiful fulfillment of Jesus’ prophecy. When He declared that Satan had permission to sift Peter He also assured Peter that he would not fail his Lord. He said “When you have turned back, strengthen your brothers” (Luke 22:32). Because He knew Peter would. And here the disciple stands with his brothers to encourage and strengthen them.

Peter explained that this was Joel’s prophecy come to life when every nation and every gender and every age would declare the Word of the Lord. Judaism was an exclusive religion. Jesus came to break down every barrier to God. Joel’s words were the promise that the Spirit of God would no longer be reserved for Israel but would be a universal gift to all believers of every nation, gender, and age. Even Gentiles. And women. And men young and old.

“In those days,” gives way to apocalyptic imagery of wonders and signs and blood, fire, and smoke. This is generally believed to refer to the final cosmic events preceding the return of Christ, which Peter assumed was very near. There’s a whole lot here that we don’t have time to unpack because the point of Peter’s message was not the impending return – it was the wide open door to heaven.

When God called Abraham and established the Jewish nation, he drew a distinctive line between those who were “in” and those who were “out.” Now, because of Jesus, everyone was welcome to come in. When the curtain in the temple was torn in two at Jesus’ death, the rip started at the top (Matt 27:51). Now all nations and all genders and all ages were invited to the house of God. “Everyone who calls on the name of the Lord will be saved” (Acts 2:21).

That means you, Beloved. God gave His one and only Son to save you. To welcome you to His family and His house and His eternal heaven. No matter your family or your gender or your age. God won’t even hold your past sins and mistakes against you. Jesus said, “Whoever comes to me I will not drive away” (John 6:37). The only thing you have to be is willing.