Tips for Getting Spiritually Healthy

Confession time. I am overweight. I have diabetes and high blood pressure. It’s the bad health trifecta of the south. I gotta deal with this because I want to be here for Joy for the long haul. Recently, my health insurance offered a monitoring and support system for diabetics, and I signed up for it. They sent me a free glucose monitor, blood pressure monitor, and snazzy scale that automatically uploads the results to my cyber-file. They also offer consultants to help and encourage me. All this is great and I intend to utilize it. But they also want me to tell them what I’m eating. Um, that seems a little intrusive. I don’t want to have to admit to some of the stuff I consume. And I sure don’t want to give up my favorite snacks and treats. Sigh.
One of the most direct and practical books of the Bible is James. James (Jesus’ half-brother) was a no-nonsense kind of fellow. He did not believe His brother’s claims until His resurrection, and then he became the leader of the church in Jerusalem. His letter is filled with straightforward truth. He spoke of sin, bringing it right back to our own evil desires. He said, “Get rid of all moral filth and the evil that is so prevalent . . .” (1:21); “Do not merely listen to the word and so deceive yourselves. Do what it says. (1:22); “Keep yourself from being polluted by the world” (1:27). Over and over James got to the point of relationships, judgment and love, faith and deeds, taming the tongue, wisdom, submission, humility, arrogance, grumbling (ouch), perseverance, and being trustworthy. He also talked a lot about suffering for the cause of Christ – which he understood well as persecution against Christians started there with the mother church.
And then he said, “confess your sins to each other and pray for each other . . .” (5:16). Here’s the honest truth – there are things about me I don’t want you to know. Not salacious things, but human things – sinner-saved-by-grace things. But you probably deal with them too. And what if we did humbly confess our sins to one another? What if you and a brother or sister committed to prayer over a mutual struggle? James said, “The prayer of a righteous man is powerful and effective.”
Beloved, I need you and you need me. We need to hold one another accountable and we need to hold each other up. Find someone you can trust to love you through the hard stuff. And love them back.

True Light

There is a car I meet every morning on my way to work. It is an old police car that the driver probably bought at an auction. The insignia, lights, and siren are gone, but the front push bar is still there. Every time I see him my heart jumps a little and my foot lifts off the accelerator out of instinct. As soon as I realize it is him, I breathe a sigh of relief and motor on. He’s not trying to pretend to be a police officer, but he sure gives the initial impression of one.
Paul warned the Christians in Corinth about false prophets and teachers. He was concerned that they were listening to those who were preaching “a Jesus other than the Jesus we preached to you: (2 Cor 11:4). They were being fooled and falling away from Christ. He said these teachers were “false apostles, deceitful workmen, masquerading as apostle of Christ” (v. 13). And behind it all was the devil himself: “satan, [who] masquerades as an angel of light” (v. 14).
What is satan’s M.O.? He knows that most people will turn away from total darkness, but they are also afraid to live in the bright, holy light of God. But they will happily live in the “almost” light – as long as they can see what they want to see. The almost light fools people into believing that since they are not in darkness they are good enough. They don’t steal, they don’t kill, they don’t tell big, whopping lies, they don’t (openly) hate their neighbor. They pay their taxes, feed their kids, drive (close to) the speed limit, and let the dog inside when it’s raining. They might even go to church on Easter and Mother’s Day. They are good people. The almost light is good enough.
But the Bible says that being good isn’t good enough. John said “God is light; in Him there is no darkness at all” (1 Jn1:5). Not even a trace. He is pure light. Holy light. The kind of light that hurts your eye if you’re used to the almost light. In fact, Paul said “[God] lives in unapproachable light” (1 Tim 6:16). Unless you are in Christ. Because Christ makes us holy. Christ makes us “sons [and daughters] of the light” (1 Thess 5:5).
Beloved, if you are a believer, if Jesus has brought you out of darkness then you are a child of the true and holy Light. Don’t listen to the fakes and don’t settle for anything less.

Church History: The Secret of Success

Why bother to study Church history? For the same reason we study World History and American History and human history in general – to know where and whom we came from and to learn from their successes and failures. The early centuries of Christianity were exceedingly fruitful. We need to discover again their “secrets” to success.
The most obvious secret is their deep conviction that the gospel was true. That man was condemned and had no hope of rescuing themselves. That Jesus, the Son of God came from heaven to earth as a baby, grew to a man who lived a perfect sinless life and died, taking the sins of all mankind with Him to the grave. That He rose again, appeared to hundreds of people, and ascended to the right hand of God in heaven. Those who believe the gospel to the marrow of their bones will declare it. They can’t help it – it just bubbles forth like lava from a volcano.
Another insight we gain from church history is the practical expression of love among Christians. They took to heart Jesus’ command to “Love one another as I have loved you” (Jn 13:34). It was a different kind of love – a selfless, generous, genuine love that stood out in the world. Tertullian said that the pagans remarked, “See how these Christians love one another.” Christians who were filled with the love of Christ expressed that love in practical ways within the church and without.
And strangely, persecution watered the soil of many souls. Huge crowds gathered to watch Christians meet their death in the colosseums of Rome, drawn by the thrill of blood and gore. But the courage, faith, and Joyful disposition of the martyrs pierced their own hearts so that many of the onlookers came away as believers in Jesus Christ.
Now look at the witness of the church today. Are we still convinced that the gospel is true? Are we living out the command of Jesus to love one another? And what of persecution? Here in the U.S., it is largely a minor matter, but in other places in the world, it is life and death. In either case, how we respond to persecution can speak louder than anything we say. And we dare not leave out the presence of the Holy Spirit who is the power behind it all. Are you filled with the Spirit, Beloved? Then be bold, be loving, and be brave. The lost world is watching. Be a witness to someone today.

Doctrines of the Faith: The Spirit and the Unbeliever

We’ve considered the work of the Holy Spirit in creation and in the believer, but how does the Holy Spirit work with the unbeliever? The Spirit has one chief responsibility regarding the unregenerate person: conviction. Jesus said, “When [the Spirit of God] comes, He will convict the world of guilt in regard to sin and righteousness and judgment” (John 16:8-9). The word “convict” means to refute something or someone with a suggestion of shame. And that is the heart of the matter. Shame has become the enemy. But sin is shameful. The Holy Spirit convicts the world of sin by calling it what it is: something to be ashamed of.

Perhaps now you see the problem. Our culture has made sin something to be proud of, something to celebrate, and something to hold up as the highest goal for humanity. Those who are caught up in sinful lifestyles are told there is nothing to be ashamed of. Any message from the church that even hints at the shame of sin is shot down. Honestly, I would expect that from a world that is under the devil’s control (1 Jn 5:19).

Unfortunately, the church is falling right in step. Many churches are doing away with the conviction of sin. There is no shame. And that is to humanity’s detriment. Paul explained it like this: “Where there is no law there is no transgression” (Rom 4:15). When the church refuses to preach and teach the truth about sin, the world reasons that there is no such thing. Thus, they feel no shame for their actions. Shame is not a weapon, it is an arrow that points sinners to the cross.

One other way the Holy Spirit convicts of sin is through Christians. No, not bashing people over the head with the Bible or pointing self-righteous fingers in their faces. Christians convict unbelievers of sin by living holy lives. The truth is, a faithful Christian doesn’t have to say a word to bring about the Spirit’s conviction. The contrast between light and dark is obvious. Paul said, “God did not call us to be impure, but to live holy lives” (1 Thess 4:7). Lives that stand out. Why do you think the world hates true believers? Why do you think satan is working so hard to make the church look like the world?

The question is, are you and I helping the Spirit’s cause or hurting it? Beloved, what does your life say?

Church History: Fathers of the Faith

My desire in this church history study is to teach you how the Holy Spirit moved over human history to build Christ’s Body and introduce you to the people He used along the way.

When the church began its westward movement it took deep root in Rome and then slowly moved toward France. One of the most prolific ancient Fathers, Bishop Irenaeus, ministered in Lyons and left a wealth of Christian writings. Irenaeus was firmly orthodox. He lived in a time (the second century) when false interpretations of Jesus were rampant. Not only did he defend the biblical Jesus and fight for authentic Christianity, but Irenaeus was instrumental in establishing the canon of scripture we know as the New Testament.
Canonicity means the collection of sacred writings which were accepted by the church as authoritative and true. Irenaeus argued for specific requirements in determining which writings would be included in the Christian manifesto: agreement with direct apostolic teaching, prophetic revelation, and early creedal statements. He eschewed fantasy and mythology, relying instead on eyewitness accounts of Jesus’ works and the works of His followers in the first century.
Irenaeus was a “third-generation” Christian. He was a disciple of Polycarp who was a disciple of John. He sat at the feet of the man who sat at the feet of the man who sat at the feet of the Lord Jesus. He endured fierce persecution in Lyons, taking the office of bishop after his predecessor’s death due to abuse. He was held in highest esteem by the churches of that era and lived up to his name as a peacemaker in an era of great doctrinal turmoil while still defending the orthodox Christian teaching against Gnostic heresies. Irenaeus argued that salvation had nothing to do with intellect or secret knowledge but was solely rooted in the work of Jesus.
By the end of the third century, the church had moved into Spain and Britain, then headed south into North Africa where Christianity was well-received and fruitful. North African churches were the first Latin-speaking churches in the world. Just west of Egypt was the town of Cyrene. The man who was drafted to carry Jesus’ cross was Simon of Cyrene (see Mark 15:21). It is almost certain that Simon became a believer and returned home to share the gospel. Simon’s son, Rufus was highlighted in Paul’s list of fellow Christians in Romans 16. By the end of the third century, the vast Roman empire was replete with gospel proclaimers.
What does that mean for you and me in the twenty-first-century church? Just that the seeds of the gospel were planted some two thousand years ago and they are still growing and still producing fruit for the Kingdom of God. When you and I tell the old, old story, Beloved, we are standing on the fields where Irenaeus and others went before.

Church History: Roots and Runners

Just before Jesus ascended to heaven, He visited His disciples and told them that they would be His witnesses “In Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). They took Him at His word and took His word far and wide. The tiny kingdom of Osrhoene in modern-day Syria became the first Christian kingdom after the birth of the church. The first-century church moved with the winds of the Holy Spirit during what has been termed, “The Age of Catholic Christianity.” This period on the timeline sits between A.D. 70 and A.D. 312 which includes the death of the apostles and the rise of the Christian emperors who would change the face of Christianity.
That is not a reference to Roman Catholicism but to the “catholic” or universal church, meaning a unified body of believers in the Lord Jesus Christ. Despite its beginnings within the Jewish faith, Christianity was always intended to be multi-cultural. Jesus came as the Savior of the world, not just one nation. The Church was to be one Body, knit together from variegated threads but one cohesive, Spirit-filled entity. So what happened? In a word, politics – but that’s a lesson for later.
The spread of Christianity among the Gentiles began largely in the synagogues. Much like the Christians, Jews were also scattered across the Middle East and into parts of Europe. Wherever they went they connected in groups to continue worshiping the Lord God. Gentiles who wanted to participate could convert to Judaism through circumcision or they could remain on the fringes as “God-fearers” who studied the Scriptures and declared their devotion to the Lord. These were the most likely converts to Christianity because it allowed them full access to God through Jesus Christ without circumcision.
After Jerusalem fell in A.D. 70, Christianity moved north. The new “home base” for the faith was in Antioch in Syria. By the end of the first century half of the half-million people in Antioch were Christians. The next move was west, following the path that Paul had blazed decades before. Asian Minor (modern-day Turkey) became the next major site for Christianity. The church also took deep root in Rome, the heart of the empire. By A.D. 250 Rome was home to more than 30,000 Christians.
But there is more to come and more to learn. We’ll head to Africa in our next Church history visit.
Source: Bruce Shelley, Church History in Plain Language, 3rd ed. (Nashville: Thomas Nelson, 2008)

The Power of Your Words

This may surprise you, but sarcasm comes naturally to me. My mom was always after me about it. “If you can’t say anything good, don’t say anything at all.” That’s one of the reasons I tend to stay off of the Book of Faces after I post the day’s devotional. I do not trust myself to not get snarky. It’s just that – gosh – some people really deserve it.
But that’s the “old man” in me. That phrase comes from the Apostle Paul who wrote often about the tug of war between who we were before Christ and who we are to be in Christ. Even though our sin has been put to death by the Lord Jesus, our urges and desires remain until we are perfected. It is a life-long battle. For some, it may be drugs or alcohol or physical pleasure or materialism. But God has been working on my mouth for a long time for good reason.
Years ago I read in Isaiah, “I have put my words in your mouth and covered you with the shadow of my hand” (51:16). That verse grabbed my heart and I prayed that God would put His words in my mouth. The next day another verse came to life – very clear in its meaning and application for me: “If you utter worthy, not worthless words, you will be my spokesman” (Jer 15:19). Boom! I had a calling and a caution. I have bitten my tongue more than once – and failed to more than once.
Jesus said, “Men will have to give account on the day of judgment for every careless word they have spoken” (Matt 12:36). In the original Greek, that means idle words, useless words, lazy words, ineffective words. In other words, worthless words. So then, what are worthy words? Words that are productive, words that accomplish God’s good purposes, words that work hard for the good of others, words that edify. As Paul wrote, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen” (Eph 4:29).
Solomon said, “The tongue has the power of life and death” (Prov. 18:21). Your words can do great harm or great good – you and I need to use them wisely and carefully. Beloved, let’s commit to speak only “apples of gold in settings of silver” (Prov. 25:11)

Church Doctrine: Jesus Messiah

When we meet someone special, we want to know all that we can about them. When I met my husband, the first thing I learned about him was that he is an Alabama Crimson Tide fan through and through. Thus, I became a Bama fan too. I discovered his favorite foods and learned from his mother how to cook them. I made it my mission to know him. I guess it worked – we will be celebrating our 39th anniversary this year. Last week I told you that if you want to know God, you should get to know Jesus. If you want to know Jesus, you should learn a little about the Jewish faith. This is His background and it is important to understand who He is. It also gives us insight into details that we, as non-Jews, miss.
The Jewish people lived under outside rule since the fall of Jerusalem to Babylon in the late 6th century BC, followed by the Medes and Persians, Greeks, and Romans at the time of Jesus. Because the Lord had promised a Redeemer—the Messiah, Israel looked for a military liberator to break the hold of other nations and restore their independence. They missed Jesus entirely because they didn’t have God’s perspective. They failed to see that they were under the control of the devil and that death was their true enemy.
In the church, this week has, for centuries, been called “Holy Week” and “Passion Week.” Today is Palm Sunday and marks the fulfillment of Zechariah’s prophecy. Jesus openly presented Himself as Israel’s Messiah and King. He chose a time when all Israel would be gathered in Jerusalem, a place where huge crowds could see Him, and a way of proclamation that was unmistakable.
The people lined the road, praising God, waving palm branches, and throwing their cloaks in front of the colt. They shouted “Hosanna! Blessed is He who comes in the name of the Lord!” (Matt 21:9) because they recognized what Jesus was proclaiming. They began to spread their clothes in the colt’s path to provide a “royal carpet” and they cut branches from palm trees, adding them to their garments on the ground and waving them before the Lord.
He fulfilled every prophecy about the Messiah. He also fulfilled the first prophecy made about Himself as the one who would crush satan’s head (Gen 3:15). This is Jesus, Beloved. Son of God. Son of Man. King of Israel. Is He the King of your heart?

Promises and Prophecies

Yesterday the weather prediction was for an 80% chance of rain. While my husband and I were out early running errands we got some misty sprinkles, and that was it for the day. NOAA recorded 0.08 inches of rain for the day. Somebody’s prediction was wrong. Predictions often fall short – prognostication is not an exact science. Ask Punxsutawney Phil.
That is why I am so thankful that the Bible is a book of promises and prophecies, not predictions. Whatever the Lord says will happen just as He declared. That is because He is operating from a position of sovereignty and providence. Those are words we don’t use much in our contemporary religion, but they are powerful and carry a rich and significant meaning. The word “sovereign” speaks to God’s rightful authority over every created thing – which covers everything that exists. Likewise, the word “providence” is speaking to God’s charge over everything He has made. I take great comfort in that.
We can see God’s supernatural hand in all through Scripture. The Lord promised Israel a land of their own and He gave them the Promised Land in Canaan – which is still their God-given territory no matter what men say. He prophesied exile in Babylon for Israel – and restoration after seventy years. Every word came to fulfillment. And He promised that, despite enemies, imprisonment, a shipwreck, and a snakebite, Paul would preach in Rome. Luke reported, “And so we came to Rome” (Acts 28:14). God does everything He declares.
When I come to passages that prophesy Christ’s return, I have one eye always looking to the east, anticipating His appearance (Matt 24:27). One day He will break open the sky and it will roll back like a scroll (Rev. 6:14). He will set His feet on the Mount of Olives and it will be split in two “from east to west, forming a great valley” (Zec 14:4). “The Lord will be King over the whole earth. On that day there will be one Lord, and His name the only name.” (v. 9).
Jesus said, “Behold, I am coming soon” (Rev 22:7). If you do not know Jesus as your Savior and Lord, that is a frightening prophecy, but if you are in Christ, His return is an exciting promise. Beloved, you can take Him at His Word; He is on His way. Will you join me in declaring, “Amen. Come, Lord Jesus!” (Rev. 22:20).

Church History: No Islands in the Body of Christ

My Granddaughter Joy at “Honey School” photo by Wanda Battles Williams at Rehobeth Baptist Church, Rehobeth Alabama.

Paul – persecutor-turned-proclaimer – caused quite a stir. The Jews were perplexed by him – and angry with – him. He “baffled the Jews in Damascus” with his message, “proving that Jesus is the Christ” (Acts 9:22). They plotted to kill Paul, but his friends helped him escape by way of a basket. The Christians in Jerusalem did not trust him and refused to welcome him into their fellowship. He was an island unto himself. Nobody wanted to associate with him. Until a trusted member of the Jerusalem congregation, Barnabas – whose name meant “Encourager,” came to his side and his defense. The brothers in Jerusalem gladly received him and once again rescued him from the threat of death.
Paul and Barnabas would log many miles together as missionary-sojourners. When they parted ways – not so amicably (Acts 15:36-41) – Paul took Silas as his ministry partner. All along the way, Paul gathered people to join him in his work. Timothy, Lydia, Priscilla and Aquila, and Titus were his closest companions. His ministry team also included Erastus (Acts 19:22), Gaius and Aristarchus from Macedonia (Acts 19:29), Sopater of Berea, Aristarchus and Secundus of Thessalonica, and Tychicus and Trophimus of Asia (Acts 20:1–5). John Mark brought a great deal of anguish – and companionship to Paul’s life. A runaway slave was also a ministry partner with Paul – after he submitted to his master’s authority and approval (Philemon). Paul recognized many others who were an important part of his work in his letters.
What is the application of all of this? Paul started out as an island, but he didn’t stay that way. He needed Christian friends and companions and mentors and mentees and fellow servants of the Lord to grow in his faith and into his ministry. So do you and I. Even Jesus, the very Son of God, didn’t try to go it alone. When Christian leaders try to stand apart from others they almost always implode. Wisdom says, “As iron sharpens iron, so one man sharpens another” (Prov. 27:17). You and I cannot hone ourselves. We need people who can spot the dull places and help us reach our best selves.
I cannot imagine who I would be without godly friends and mentors, teachers, preachers, encouragers, challengers, and a few busy-bodies who told me what I didn’t want to hear. I also cannot imagine my life without those I have taught and mentored through the years. Beloved, you need godly people. And somebody needs you. Find your place in the chain of fellow believers.