Doctrines of the Faith: Saved From What?

I remember an evangelist who told the story of being in the Miami, Florida area to do a revival. He and the local pastor were driving around inviting people to the revival and witnessing to anyone who would listen. They found themselves in a very affluent neighborhood with massive houses and expensive cars. They spied a man out in his front yard and stopped to visit. After speaking to him of the need for salvation, the man spread his arms in a grand gesture of all he owned and said, “Saved from what?” Then he dismissed them with a laugh. That man was Jackie Gleason – famed radio, television, and movie star.
I am sure you know John 3:16. It reveals the heart of the gospel: God loves sinners. But Jesus also said: “Whoever does not believe [in Him] stands condemned already because he has not believed in the name of God’s one and only Son” (v. 18). Here’s the rest of the story (nod to Paul Harvey). God sent His Son because all of mankind is condemned because of sin. Not because of our sinful actions, but because sin is the human condition since the fall. We’re not sinners because we sin – we sin because we’re sinners. It’s not just what we do – it’s who we are. The destiny of all people is eternal condemnation – the wrath of God. Unless we believe in Jesus – and then our destiny is eternal life. That is what Paul means when he says: “Therefore, there is now no condemnation for those who are in Christ Jesus” (Romans 8:1).
Hebrews continues the thought saying, “You have come . . . to the spirits of righteous men made perfect” – just as we will one day be. “You have come to Jesus . . .” Just stop right here and rest a moment in that statement. That changes everything. “You have come to Jesus – the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel” (v. 24). The new covenant is a covenant of mercy – of a love that saves through holy blood that was shed, not from jealousy and rage, but from divine providence. Abel’s blood brought about a curse on Cain. Jesus’ blood brings salvation from the curse of sin for everyone who believes.

Doctrines of the Faith: The Spirit and the Unbeliever

We’ve considered the work of the Holy Spirit in creation and in the believer, but how does the Holy Spirit work with the unbeliever? The Spirit has one chief responsibility regarding the unregenerate person: conviction. Jesus said, “When [the Spirit of God] comes, He will convict the world of guilt in regard to sin and righteousness and judgment” (John 16:8-9). The word “convict” means to refute something or someone with a suggestion of shame. And that is the heart of the matter. Shame has become the enemy. But sin is shameful. The Holy Spirit convicts the world of sin by calling it what it is: something to be ashamed of.

Perhaps now you see the problem. Our culture has made sin something to be proud of, something to celebrate, and something to hold up as the highest goal for humanity. Those who are caught up in sinful lifestyles are told there is nothing to be ashamed of. Any message from the church that even hints at the shame of sin is shot down. Honestly, I would expect that from a world that is under the devil’s control (1 Jn 5:19).

Unfortunately, the church is falling right in step. Many churches are doing away with the conviction of sin. There is no shame. And that is to humanity’s detriment. Paul explained it like this: “Where there is no law there is no transgression” (Rom 4:15). When the church refuses to preach and teach the truth about sin, the world reasons that there is no such thing. Thus, they feel no shame for their actions. Shame is not a weapon, it is an arrow that points sinners to the cross.

One other way the Holy Spirit convicts of sin is through Christians. No, not bashing people over the head with the Bible or pointing self-righteous fingers in their faces. Christians convict unbelievers of sin by living holy lives. The truth is, a faithful Christian doesn’t have to say a word to bring about the Spirit’s conviction. The contrast between light and dark is obvious. Paul said, “God did not call us to be impure, but to live holy lives” (1 Thess 4:7). Lives that stand out. Why do you think the world hates true believers? Why do you think satan is working so hard to make the church look like the world?

The question is, are you and I helping the Spirit’s cause or hurting it? Beloved, what does your life say?

Identity

“Who am I?” “What is my identity?” Identity is the big push in our culture. But that’s nothing new. In the sixties wives and mothers were walking away from their families to “discover myself.” As psychology took a firm grip in the seventies, “knowing ourselves” became the cultural cry. I’m not sure we ever discovered anything worthwhile, we just turned all of our attention inward and brooded.
But identity is not entirely a bad thing. I believe it is important to understand who we are. Identity that recognizes one’s gifts and talents can encourage a lifelong goal. I was advised years ago by a wise friend to consider myself a writer and it spurred me to take writing seriously. We encourage Joy to think of herself as a dancer, a worship leader, or a preacher as she shows interest in all of those things. Yesterday she was a circus performer doing tricks on her trapeze. She is at that fun stage of self-discovery.
But identity has also become sorely twisted by the world as many allow sexuality or fantasy to shape who they are. Men choose to identify as women and women choose to identify as men – or as neither. High school students are identifying as animals. “This is who I am! You must accept me and accommodate me in my identity!” Worst of all, laws are being enacted demanding that the rest of us go along with their delusions.
The church is no exception. “Who I am in Christ” is a major theme in religious circles. It permeates popular Christian music and studies. It is big business for producers of kitschy Christian wall art, coffee cups, and t-shirts. Mind you, it’s not a bad thing for us to recognize that we are loved, saved, redeemed, chosen, blood-bought children of God. It really does give us Joy and hope and peace. As long as we remember why we are who we are.
I am loved because “God is love” (1 Jn 4:16). I am saved because the name of Jesus has power to save (Acts 4:12). I am redeemed because God is merciful (Rom 9:16). I am chosen because the Lord is gracious (Eph 1:11). I am a child of God because He claimed me as His own (1 Jn 3:1). I know who I am in Christ because my identity is Him. Don’t look within to find your identity. Look to the One who claimed you and saved you and made you His own. That, Beloved, is who you are.

It’s okay to not be perfect

I never considered myself a perfectionist until I started back to school. Suddenly every assignment and every course had to be an “A.” The first B I got felt like a total failure. I expected to be perfect.

I find it interesting that while the Bible uses the word “perfect” just forty-two times, the word “good” appears more than six hundred times. After completing each day’s creative work, God examined what He had done and “saw that it was good.” In the original Hebrew, this means that God found His work “pleasing, favorable, and satisfactory.” Think about it – if God, at the zenith of His creative work, was content with “good” shouldn’t “good” be good enough for us?

There’s more: He promised a good land to the Israelites when they escaped Egyptian bondage (Ex 3:8). Jesus said the Father gives “good gifts” (Mat 7:11), He proclaimed the soil with the greatest harvest good (Luke 8:8) and Paul tells us to “overcome evil with good” (Rom 12:21) – not perfection. Even the Gospel that saves us is called “the Good News” (Acts 5:42). Why then are we trying so hard to be perfect?

God didn’t saddle us with this obsession for perfection – it was the enemy who planted that impossible seed. But we have watered and nurtured it until it has become a weed of gigantic proportions and, as weeds so often do, it has choked the life out of us and the “good works” we were created to do (Ephesians 2:10). It’s his way of keeping us distracted, dissatisfied, frustrated – and fruitless. Perfectionism will drive us to the point of exhaustion as we push ourselves to reach for an unreachable standard. Or, on the flip side, it will leave us in a state of paralysis, fearful of even attempting anything because we know we’ll never measure up. I’ve been both – and it’s no way to live. You and I will never pull off perfection this side of heaven. And that’s okay.

Only God is perfect and making you perfect is His work alone, through the blood of Jesus and the power of the Spirit. But you won’t see the perfectly finished product until you stand before Him in heaven. So hang all your perfectionist tendencies on Him and be free from that burden you were never meant to carry. Beloved, being good is good enough.

Dire Straits (no, not the rock band)

So it seems we are not done with 2 Corinthians 4:8-9. The Spirit “pressed” me to dig even deeper and He revealed some things to share with you. As I researched these verses one definition kept popping up: straits. Paul’s original audience would have caught it immediately.
We think of “straits” as extreme difficulty or hardship – as in “dire straits.” It is a very unpleasant place, a painful place, a hard place. I’ve been there and I suspect you have too. Sometimes it comes from someone else’s actions that crash into your life. Sometimes – at least for me – it often has my own fingerprints all over it. But it is often the consequences of living in this broken world.
Paul used the word when he said he was “hard-pressed (v. 8).” He was describing a “narrow, constricted place of great pressure.” You may recall from Geography that straits are those places between two land masses through which a channel of water runs – like the Strait of Gibraltar. It is a narrow strip that connects the Atlantic Ocean to the Mediterranean Sea and separates Europe from Africa by 7 nautical miles of ocean at the Strait’s narrowest point. It is an important shipping passage from one body of water to another. But it is difficult to navigate and easy to get into trouble.
Sounds like life, doesn’t it? Paul also used this word in Romans 5 when He said “We rejoice in our sufferings because we know that suffering produces perseverance; perseverance, character; and character hope” (v. 3-4). The straits are places of suffering. But they are also places of growth. Joy sometimes has “growing pains” because her muscles and ligaments are stretching and her bones are lengthening and it hurts. But she would remain in a little body forever without them.
Paul said that there is a purpose for the straits. They produce perseverance, character, and hope. How? Because God shows us His great faithfulness in the straits. He carries us through those narrow, hard-pressed places. Hear this this good promise: “Hope does not disappoint us because God has poured out his love into our hearts . . .” (v. 5). The progression from pain to hope is a sign of spiritual growth. It’s what the straits are all about. If you’re being pressed today, Beloved, trust God to bring perseverance, character, and hope from it. Then sail on in the big sea of His love.

Doctrines of the Faith: The Spirit in You

As we continue to look at Church Doctrine and consider the Third member of the Trinity, we find this gem from Paul: “The Spirit searches all things, even the deep things of God…no one knows the thoughts of God except the Spirit of God…we have received the Spirit who is from God, that we may understand…” (1 Cor 2:10, 11, 12). Put simply, because the Holy Spirit is God, He knows how God thinks. He “hears” God’s thoughts. Because the Holy Spirit indwells believers, He reveals those thoughts to us – Jesus said “He speaks what He hears” (see John 16:13-14). And when He speaks to our spirits we are convicted, commanded, comforted, challenged, encouraged, directed, and inspired. (Which, by the way, is how Peter explained the transmission of the Scriptures: “Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation. For prophecy never had its origin in the will of man, but man spoke from God as they were carried along by the Holy Spirit” (2 Pet 1:20-21).)
What are we to do with the Spirit’s messages? Obey. Paul called it being “controlled by the Spirit,” “living according to the Spirit,” and being “led by the Spirit.” How does work? We “set [our] minds on what the Spirit desires.” We “set our minds on things above, not on earthly things (Col 3:2). When the Spirit says one thing and the world says another, we choose to meditate on and obey what the Spirit has said. The world tells us that God has no authority over us. Paul said that we are “obligated” to submit to God’s Word and His Spirit. And if we don’t? Paul said we are not God’s children. God’s children are Spirit-fed, Spirit-led, Spirit-filled people. (See Romans 8:1-17)
There is another aspect of the Holy Spirit in us that I want you to grasp. Paul said in this same passage that “the Spirit Himself testifies with our spirit that we are God’s children” (v. 16). Why is that important? Because the enemy and the world will try to tell you the opposite. Satan will hound you that God has rejected you because of your sin, that He could never love you. The Spirit says you are God’s child and God loves His children.
Give heed to the Spirit; believe and obey Him, Beloved. He is the very Life of God in you.

Doctrines of the Faith: Who is the Holy Spirit?

The greatest life pursuit of man is to know God. But that is not natural to our human, sinful natures. The desire to know God comes from God. He orchestrates it and provides the Teacher: the Holy Spirit. To have the Holy Spirit we must know Jesus Christ (Rom 8:9-11). Here you have the Holy Trinity: God the Father, God the Son, and God the Holy Spirit, uniquely three in one. It is one of the great mysteries of the faith, pondered by men for thousands of years. No one has been able to fully explain this Holy Oneness. I choose to take the Trinity on faith. In this part of our Doctrines study, we will focus on the Holy Spirit.
The Holy Spirit is a person – not an “it,” and He is equal in power, sovereignty, divinity, and all other attributes of God the Father and God the Son. We tend to think of the Holy Spirit as a New Testament entity, but the Bible tells us that He was an active participant in the Creation. Genesis 1:2 says “Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters” (emphasis added). The Holy Spirit was the power that generated all creation into being.
The Holy Spirit was visible in the Old Testament imparting power, strength, and wisdom to those God used to accomplish His sovereign purposes. However, the Spirit’s activity within man was only for the task, leaving the person when God’s work was fulfilled. One example is found in 1 Samuel 10 when “The Spirit of God came upon Saul in power” and he prophesied. Later, the Spirit departed from Saul when David was chosen by God to succeed him on the throne of Israel(1 Sam 16:14).
After Jesus’ resurrection and ascension, the Holy Spirit fell on the believers at Pentecost (Acts 2:1-12), giving them the ability to proclaim “the wonders of God” in previously unfamiliar human languages. He was the driving force behind the birth of the new church. The Holy Spirit now dwells within all who place their faith and trust in Jesus Christ, not coming and going as before, but literally “taking up residence” in the heart of the believer. He is our assurance that we belong to Christ (Rom 8:9).
We will look deeper into the Scriptures concerning the Holy Spirit in the next couple of weeks. For today ask yourself, Beloved, do I know God through His Holy Spirit?

Grown-Up Faith

There are some things I know by heart, like how to get to work, how to make a pot of coffee, how to work the washing machine, and how to fall asleep in my recliner. Then there are things I need some help with. When I want to make cornbread, I pull out my mom’s cookbook and turn to the splattered pages. When I am having trouble cyphering numbers, I grab my calculator and hope I enter the figures correctly. And when I am going somewhere I’ve never been I plug in my Garmin and let her guide me. I am not too prideful to ask for help when I need it. Especially with my walk with the Lord.
I used to think the more mature I was in my faith the less I would have to ask for God’s help. Like a child growing less and less dependent on his parents, I thought the point of the Christian life was to be able to stand on my own two feet spiritually. But the more I learn about being in relationship with God the more I realize that the most mature believers are the ones who depend on Him for everything. Mind you, that is “wisdom” that I’ve gained the hard way, by doing what I think is best and suffering the consequences.
I’m struck by Jesus’ words: “By myself I can do nothing . . .” (Jn 5:30). Jesus depended on His Father for wisdom and direction and power that came to Him via the Holy Spirit. Why do we think we can manage life on our own? I am proof that it isn’t so. I need Him every day, every hour, every minute. I need Him because I am weak and He is strong (2 Cor 12:10). I need Him because my wisdom is foolish (1 Cor 3:19). He is the source of true, heavenly wisdom (Jas 3:17). I need Him because I have a bent to sin and only He can rescue me from my sin nature (Rom 7:24-25). I need Him because I can’t see past the moment or the next curve and He sees the end from the beginning (Is 46:10). I need Him because I am prone to wander and lose my way. He is the voice in my ear saying “This is the way, walk in it” (Is 30:21).
The sign of spiritual maturity is leaning on God. Beloved, you will never outgrow your need for your Heavenly Father – and that’s just fine with Him.

Church History: Suffering Saint Paul

“The Apostle Paul. 1600 – 1699” Unknown

Will you bear with me for one more day of Paul in the study of church history? No one else since the death of Jesus has influenced the church more than he. And he suffered tremendously for his efforts. He endured attack after attack – on his ministry, his message, and his physical body. His most vehement enemies were his former friends, the Jewish elite. They refuted his testimony of the power of the gospel and the identity of Jesus as God. They hated him because he had turned to the Way and was its most vocal proponent. For his faith and his submission to the call of Christ, he was judged in the streets and in the synagogue.
He was shackled, imprisoned, whipped, beaten, stoned, and more than once left for dead. But he would not give in nor give up. Each time the Jews thought they had him, he came back from the brink, more impassioned than ever to share the good news of Jesus Christ. Despite all he endured, his life’s motto was: “For me, to live is Christ and to die is gain” (Phil 1:21). Paul kept getting up because God was not finished with him and he regarded himself as a “drink offering” unto the Lord (2:17).
As we journey through the history of the Christian church, we will encounter many more martyrs. We will give them the attention and respect they are due for their sacrifice. They are so important to the growth of the Christian church that it is said that “The blood of the martyrs is the seed of the church.1” Martyrdom did not end with the early Christians. It has continued in every generation and happens today. Many have lost their heart to Jesus Christ and their head to persecution.
Ancient tradition holds that Paul was beheaded by sword on June 29, 67 A.D. under the rule of the blood-thirsty Nero. Paul wrote to the church in Rome, “Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?” (Rom 8:35). No – for the sword only brought him face-to-face with that love.
Persecution is coming for the church – hard and deadly persecution. Will you die for your faith in the Lord Jesus Christ? Perhaps the better question is, Beloved, will you live for Him until that day?

1. This quote is loosely attributed to both Tertullian and Augustine of Hippo

Freedom in Christ

What is sin? It is “missing the mark” – “falling short of the glory of God” (Rom 3:23). It is rebellion and disobedience. It is faithlessness (Rom 14:23). It is the choices we make, the road we take, our words and actions. But it is still more. Jesus said sin is a slave master – “Everyone who sins is a slave to sin” (John 8:34). And Paul said that we are by nature sinful: “I know that nothing good lives in me, that is in my sinful nature” (Rom 7:18). That is why we are slaves to sin.
The Bible is clear: we are not sinners because we sin; we sin because we are sinners. We sin because it is our very nature and we have no choice but to obey our nature. When Adam and Eve obeyed the serpent instead of God they unleashed sin on the world and on every human born into the world. Every person comes into life as a slave to sin. Even my precious, slightly imperfect granddaughter. Trust me, I know this for certain.
We cry out with Paul, “What a wretched man I am! Who will rescue me from this body of death?” Is there any hope for us? Yes, there is! “Thanks be to God—through Jesus Christ our Lord!” (Rom 7:24-25).
Jesus had no trace of sin. He was perfect and holy. Yet He died because of sin. Your sin and my sin and the sin of every person who ever lived was heaped on Him at the cross and buried with Him in the grave. But when He rose from the dead, those sins stayed in the tomb. But not everyone will receive what He has done. When someone rejects the salvation Jesus bought with His blood, it is like they are marching into the tomb and taking their sins back. “These are MINE!”
I don’t want my sins back. I much prefer to run free in God’s forgiveness and mercy and grace. Jesus said, “If the Son sets you free, you will be free indeed” (John 8:36). That means that, in Christ, we are no longer slaves to sin. We no longer have to obey our sin nature – even though we sometimes do.
If you hear nothing else I say, hear this: If you have received what Jesus did for you, you are not who you once were. You are “a new creation” (2 Cor 5:17). Receive it. Believe it. Live in it. Beloved, freedom looks good on you.