I AM: The Good Shepherd

My favorite “I Am” statement of Jesus is “I am the good shepherd” (John 10:11). It is precious and comforting to me. To get the full scope of this statement, please read John 10:11-30. Remember that Jesus is talking to the Pharisees, the ruling religious party of the Jews. They had just tried to discredit His miraculous healing of a man born blind (John 9) and had thrown the man out of the temple for defending the One who opened His eyes. This I Am also comes on the heels of His claim to be The Door/Gate (10:7-10).

The Pharisees knew exactly what Jesus meant by this statement, and it infuriated them. It was a reference to the Lord’s proclamation against the worthless “shepherds of Israel who only take care of themselves” (Eze 34:2). They used and abused the sheep they were called to tend, ate their curds, and took their wool for their own coverings. They had no compassion for the weak or sick or wounded. They left the lost to wander alone and in constant danger. So the Lord said, “I myself will tend my sheep . . .” (Eze 34:15). Jesus came to be the Shepherd – the Good Shepherd – and step in where they had failed.

The Good Shepherd, Jesus said, “lays down His life for the sheep” (Jn 10:11-12). Sheep owners would hire shepherds who had no stake in the flock other than a paycheck. When a wolf attacked, the careless shepherds would run away, leaving the defenseless sheep in mortal danger. Of course, the wolf is satan, and Jesus did not run away. He faced down the devil, laid down on the cross, and died to save His beloved lambs (v. 18). And by God’s divine power, He rose to life and stands between the wolf and His flock.

Here’s the part I love the best – Jesus said, “I know my sheep and my sheep know me” (v. 14)”. The twin words, “know” speak volumes in the original Greek. It means to be acquainted with or have knowledge of. But it also means intimacy, the kind that only a husband and wife enjoy when there is nothing between them but love. No pretense. No distance. No distrust. Jesus knows me like no one else, and He loves me. All of me. Even the parts that I do not love about myself.

It is the same love He has for you. Intimate. Abiding. Unwavering. Unfailing. Eternal. He is the Good Shepherd. You, precious little lamb, can trust Him.

Acts: The Church

Whenever we moved to a new town, among our first priorities was to find a church. My husband and I both grew up in church. We met in a church and enjoyed the blessings of the community of faith. Church is the place we “belong.” It is also a place we love.

The first believers established the church concept as Luke recorded it in the book of Acts. In Acts 2:42-47 he described life in this little Christian community: “They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread, and to prayer” (v. 42).  The apostles accepted Jesus’ commission to “teach them to obey every I have commanded you” (Mat 28:20). Their priority was teaching and the church’s role was learning for the purpose of obedience. Not just to fill their heads with information about Jesus, but to understand who He was/is, to understand His mission, and to follow Him in it.

They also gave themselves to “the fellowship” – notice the “the.” It wasn’t about the camaraderie; it was about what Paul would later call “the body.” One people with many moving parts all working together for one purpose: The glory of Christ and the expanse of His kingdom. And there were elements that fostered that oneness: “the breaking of bread and prayer.” This means both sharing mutual common meals and sharing in the sacred meal of communion. One of the most powerful experiences I’ve had was serving the communion elements. As I handed each person a piece of bread, I said, “This is the Body of Christ, broken for you.” That communion service brought the reality of being part of the Body to life for me. It was profound and I’ve never forgotten it.

The first church also gathered regularly and faithfully to pray. Something tells me they didn’t pray for Aunt June’s infected toenail, but they prayed for power, boldness, opportunities, wisdom, and direction. Then again, maybe they did pray for Aunt June for they shared their lives, their needs, their sorrows, their struggles, and their possessions. They were one in every way.

But I want to draw your mind to one word: “devoted.” This means they gave the community of faith their constant attention. Church wasn’t squeezed into their busy lives when they found the time. Their life was lived around and among the body of believers and their shared faith. They were together in the temple and in their homes. The temple was the place of witness and homes were the place for fellowship – for “glad and sincere hearts” joined together in “praising God.”

Are you a devoted part of a local church? Not just there when there’s nothing else on your calendar, but regularly, faithfully, wholeheartedly. You will find no better place to grow, heal, learn, lean, and give yourself away. Beloved, find your place in the Body.

God Loves You

She looked at my t-shirt and snorted. “Yeah, I know, ‘God loves me.’ But He’s way up in heaven and I am down here on this miserable earth. He’s too far away to care about me or do anything for me.” She walked away before I could answer, but she left me thinking about what I would have said.

I would tell her about Psalm 107. The Psalmist starts by saying, “Give thanks to the Lord, for He is good; His love endures forever” (v. 1). Then he sets up several examples: People with no place to go, wandering hungry and thirsty; but when “they cried out to the Lord, He delivered them” and brought them to a place to call home (vs. 4-9). Prisoners who were suffering for their sin and rejection of God, who cried out to the Lord, and “He brought them out of darkness and the deepest gloom and broke away their chains” (vs 10-16). People whose foolishness and rebellion brought them great affliction to the point of death, still, when they cried out to the Lord, “He sent for His Word and healed them; He rescued them from the grave (vs. 17-22).

Then there were the ones who were in grave danger in a storm at sea and “at their wits’ end” (can you relate?). You know the next line, when they cried out the Lord stilled the storm and hushed the waves and brought them safely to shore (vs. 23-32). He caused rivers and springs to appear in the desert, created a lush and fruitful land, and blessed and multiplied His people. And when they rebelled, He disciplined them. But then He “lifted the needy out of their affliction” – affliction they brought on themselves – and blessed them again (vs. 33-42).

With every situation, the Psalmist punctuates his story with the words: “Let them give thanks to the Lord for His unfailing love and His wonderful deeds for men” (vs. 8, 15, 21, and 31).  I wish I could tell her that God’s love is not a far-flung concept, but a reality that is seen and felt in the lives of those who trust and cry out to Him. I would share the Psalmist’s last words: “consider the great love of the Lord” (v. 43), and then I would tell her about Jesus. Maybe you are the one who doubts the love and care of God. Oh, Beloved, His eye is on you and He is as near as a whispered prayer.

The Rest of the Story

I’m living in the middle of a story that is causing me a lot of anxiety. I can’t see what is happening, I have no control over the particulars. I don’t know how this will end – or when. I am keeping an open prayer line to God and running to it often when panic wants to raise its ugly head. Somebody reading this can relate. I know a father with a demon-possessed son could too.  Please take a moment and read Mark 9:17-27 to get the scope of the story.

When we read accounts in the Bible today, as Paul Harvey said, we know “the rest of the story.”  But the people in the story didn’t.  Think about this from the father’s perspective – in real-time – as he stands before Jesus with pleading eyes, “If you can do anything, take pity on us and help us” (Mark 9:22).  Stay in the moment as we see Jesus turn to the child and speak with authority, “I command you to come out of him and never enter him again” (v. 25).  Watch as “the spirit shrieked, convulsed him violently and came out” (v. 26)” But wait, what did Jesus do?  The boy looks dead – like a corpse!  The father brought his boy to Jesus and Jesus made everything worse.

Now, freeze the scene right here and consider this: just as the father lived out his story in real-time, you and I are also living out our story without the advantage of a written script that tells us how it all ends.  All we know is, right now, at this moment, the anxiety is high.

“But Jesus . . .” these are the most precious words in the Bible to me.  “But Jesus took [the boy] by the hand and lifted him to his feet” v. 27).  Wonder of wonders, the boy is not dead – he is alive – and healed!  He runs into his father’s arms with a smile of triumph. His father bends to kiss his son’s head with a look of amazement and Joy.

May I remind you not to give up on Jesus?  He can see the end from the middle. That moment when all seems lost, just as it was for this father, might be the moment just before all is found. Bring your need to Jesus, give Him room to work, and don’t lose hope. Beloved, your story isn’t over yet.

Acts: Tell them the Gospel

What is the most powerful message you’ve ever heard? How did it affect you and how did you respond? Peter had just declared the gospel to the awestruck crowd. He spoke of God’s purpose in the death of Jesus and the prophecies that He fulfilled. He talked of the Lord’s resurrection and the outpouring of the Holy Spirit. Then he proclaimed that “God made this Jesus, whom you crucified, both Lord and Christ” (Acts 2:14-36). And the people believed him. “They were cut to the heart . . .” meaning they felt pain and deep sorrow because they had rejected – and even crucified – God’s Son, the Messiah they had long awaited.

But here’s the important part, [they] said . . . ‘Brothers, what shall we do?’” (v. 37). The message convicted them and moved them to respond. Peter answered with the essential elements of conversion: “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit” (v. 38). Repentance, baptism, forgiveness, and the Holy Spirit.  

There’s an important lesson for the church here. When the gospel is proclaimed simply and clearly, people will respond to it. Peter didn’t add theatrics – he just told them the truth. They were sinners and deserved God’s wrath, but in love, He sent His Son to bear the punishment for their sins. He died and rose to life for their forgiveness and eternal life. If they will believe this, repent of their sins, and submit to baptism they will be saved and filled with the Holy Spirit.  Respond they did: “about three thousand were added to their number” (v. 41).

There is one more important point to Peter’s message. Luke said that He “warned and pleaded with them, ‘Save yourselves from this corrupt generation.’” (v. 40). Charles Spurgeon said, “If sinners be damned, at least let them leap to Hell over our dead bodies. And if they perish, let them perish with our arms wrapped about their knees, imploring them to stay. If Hell must be filled, let it be filled in the teeth of our exertions, and let not one go unwarned and unprayed for.” Beloved, you and I live among a corrupt generation and we need to warn and plead with the lost to repent and come to Jesus. We can’t afford to soft-pedal the gospel. We must tell them the truth. Their eternal destiny hangs in the balance.

Come to the Throne of Grace

David was in it up to his neck (Ps 69:1). He could find no foothold to regain his stability; he felt like he was sinking in deep waters (v. 2). Though he cried out for help, he couldn’t see God coming to his rescue. He said, “My eyes fail looking for my God” (v. 3). David spoke of his enemies and we see their hatred toward him. His woes are understandable. But wait. Look at verse 5: “You know my folly, O God; my guilt is not hidden from you.” David is the cause of his own despair. David has put himself in the miry depths. The text doesn’t reveal his actions, but he talks about being “scorned, disgraced, and shamed” (v. 19).

David is suffering the consequences of his actions. Can you relate? I know I can. Most of my struggles and difficulties have my own fingerprints all over them. And my tendency when I fail is to withdraw from God and assume that I must lay in the bed I made. I have a hard time bringing myself to ask for His help when I messed up.

But David had no such qualms. He wrote, “But I pray to you, O Lord, in the time of Your favor; in your great love, O God, answer me with Your sure salvation” (v. 13). He pleads: “Rescue me . . . Deliver me” (v. 14). “Answer me” (v. 16). “Redeem me” (v. 18). “Protect me” (v. 29). David is convinced of God’s love and salvation. He appeals to the “goodness of Your love” and “great mercy” (v. 16). He knows that “The Lord hears the needy and does not despise His captive people” (v. 33).  He could have also written Hebrews 4:6 – “Let us approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”

I don’t know what is keeping you from God today. But I know this beyond a shadow of a doubt: no matter what you have done, God’s mercy, grace, and love are yours for the asking. Because of Jesus, “nothing – not even your failures, sins and mistakes – will be able to separate [you] from the love of God” (Rom 8:38-39). Just ask Him, Beloved. Then receive it.  He loves to rescue His children.

Will You Take Him at His Word?

The man, a royal official of the Roman government, approached Jesus and begged for the life of his son. The boy was all but dead, but the father had heard of the miracle-working teacher and took a risk. Every parent (and grandparent) understands; my child is worth it. Jesus’ response seems harsh at first glance: “Unless you people see miraculous signs and wonders, you will never believe” (John 4:48). But the father would not be deterred; “Sir, come down before my child dies” (v. 49). But Jesus still would not go. How could He ignore this father’s desperate plea? While He stayed where He was, he did not deny the request.

“Jesus replied, ‘You may go. Your son will live.’” Now if I were the father in this scene, I probably would have grabbed Jesus by the arm and dragged Him to my house and the bedside of my child. “No, Jesus – You HAVE to come. You have to be here. You have to touch him. You have to do your magic over him.” But John reports that “The man took Jesus at His word and departed” (v. 50).  What kind of incredible faith is that? The kind that sees miracles.

As he made his way home, his servants met him. The fever was gone, the boy was healed. “What time did he get better?” the father asked. “The fever left him yesterday at the seventh hour” (v. 52). At the very moment when Jesus said to him “You son will live.” Is it any wonder that “he and all his household believed.” (v. 53)?

Our culture refuses to believe. They say there is no proof that God is real and that Jesus is His Son. I think that is the Church’s fault. It would appear that we don’t believe either. We have an entire book filled with the promises of God. But we live like spiritual paupers and helpless, hopeless orphans. We have His command to go into all the world as His representatives and declare His gospel. We have His promise to be with us, to empower us, and to fill us with His Spirit. But we’re not going. We’re not declaring. And we’re missing all the wonderful things He wants to do.

No wonder the world doesn’t believe. His own people do not take Him at His Word. Can you imagine what the Lord might do with believers who actually believe? What say you, Beloved? Are you going to take Him at His word?

Christ Is Your Life

In the first century, when a Christian met someone they thought might also be a believer, they would draw half of a fish symbol in the sand.  If the other person completed the symbol that was an affirmation, but if they stared with a puzzled look on their face they were not. When someone claims to be a Christian in this day, it’s not symbols we should look for, but fruit – the Fruit of the Holy Spirit. The Fruit of love, Joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control are evidence of Christ’s presence in us. We should look for compassion and holiness and devotion to the Lord.

And if I claim to be a Christian, I should look at myself and see if this is true of me. Not just outwardly, but inwardly. Because I can put on a good face, behave well, and be at church every Sunday –and be far from God. Billy Graham said, “ A Christian is more than a person who is living a system of ethics. A Christian is more than a person living a good moral life. A Christian is a person in whom Christ dwells.”

My granddaughter Joy (and her parents) live with us and it shows. Her scissors, books, and papers from “Honey School” are here on my desk. There are scraps on the floor where she was cutting paper last night. Two of her dresses are hanging up in here and a pair of her socks sits next to her backpack. There’s a basket filled with her books and art supplies behind me. Her cups and snacks fill two cabinets in the kitchen. Her blanket awaits naptime on my bed. The bathroom houses her bath toys and dirty clothes basket. She has a pair of her shoes in the cubby of my shoe rack. Her swingset sits in the backyard. The patio is covered with chalk art. Both of our vehicles have car seats and blankets. I won’t describe the chaos in the living room where she plays. Her pictures are on my phone, my laptop, my refrigerator, and my walls. She dwells in this house and the proof is everywhere. There’s not a single space where her presence is not felt. I wouldn’t have it any other way.

Being a Christian is a total take-over. There should not be any part of our lives where Christ’s presence is not felt. He should be heard when we speak. He should be seen when we enter a room. His love should spill out of us. His grace should be our perfume. He should rule our minds and hearts. As Paul said, “Christ . . . is your life” (Col 3:4). Beloved, does He dwell in you?

Lord, Rescue Me

I’ve never kept secret the fact that I struggle with depression – I have since I was a kid. I write about it because I know many of you do as well. Sometimes it’s triggered by an event or circumstance but more often than not it comes from a chemical imbalance in my brain. I take medication to keep me on a fairly even plane. Some days are better than others and some days are downright hard. Depression (and medication) doesn’t mean I have lost my faith in God or am a failure as a Christian. In fact, it makes me all the more dependent on God every day.

It also makes me like many of the men and women whom God used – whose stories are scattered all over the Bible and throughout the history of the Church. This morning as I read I recognized myself in David. And I recognized the One who rescued David also rescues me. In his song of praise in 2 Samuel 22 ( also in Psalm 18), David wrote of two places in which I often find myself when depression hits. Drowning in deep waters and sitting in darkness.

Sometimes it washes over me like waves; sometimes it feels like I’ve fallen into brackish water. David said “[The Lord] reached down from on high and took hold of me; He drew me out of deep waters” (v. 17). The thing about depression is I don’t have the energy or even desire to swim. I need a rescuer – God knows and He comes. Why would He do that? Not because I am such a good teacher or writer or because I am some highly important person in His Kingdom. “He rescued me because He delighted in me” (v. 20b). It has nothing to do with me and everything to do with His heart.

Depression often feels like “darkness that can be felt” (Ex. 10:21). It presses in on me, making it hard to breathe and difficult to move. David said, “You are my lamp, O Lord; the Lord turns my darkness into light” (v. 29). Darkness is nothing more than the absence of light. When light – even the tiniest glow – penetrates the shadows, darkness flees. John said that Jesus is “the true light that gives light to every man” (John 1:9) and the darkness cannot overcome His light (v. 5). That’s good news for a lot of us.

Where are you today Beloved? Underwater? In the darkness? The One who rescued David and rescued me can rescue you too. More than that, it delights Him to do so. Take His hand. Look for His light. Your Rescuer is here.

Broken People

The world is full of broken people. They work in your building, sit beside you in class, share your pew in church, sleep under your roof, live over your head, drive on your road, and ring up your groceries. They’re your patients, your clients, your teachers, your preachers, your coworkers, your friends, and your family. They share your penchant for salsa, your last name, your house, your grandchild, your love of Scripture, and your campus. You see them as you walk among the crowds, as you sit behind your desk, as you push your cart down the aisle, as you watch your kids play, and as you turn off the lamp beside your bed. And if you’re anything like me, you see a broken person in the mirror every morning.

The truth is, we are all broken. We’re all flawed. We’re all scared. We’re all threadbare and wounded and limping. You and I can’t get through life unscathed. Stuff happens. Heartache. Divorce. Grief. Disappointment. Mistakes. Accidents. Abuse. Anxiety. But those things are not what broke us. Sin did. The sin of Adam and Eve broke mankind. It broke the relationship we once had with our Creator. And wonder of wonders, He allowed Himself to be broken that we might be made whole (1 Cor 11:24).

But when a broken person has been redeemed by the Lord God pours out healing and restoration onto others. Paul said that “the Father of compassion and the God of all comfort comforts us in all our troubles so that we can comfort those and any trouble with the comfort we have received from God” (2 Cor 1:3-4). Isn’t that amazing? God uses broken people to bring healing to broken people.

I came across a verse today that I love. The Lord is speaking to His people Israel. He warned them of the severe consequences of their rebellion and idolatry and the destruction that was coming, and then He promised them restoration when they turn back to Him. He told them “You will be called Repairer of Broken Walls” (Is 58:12). That’s how I want to be known – a Repairer of Broken People. No, I won’t be don’t the mending – that’s God’s work alone, but I can bring the Word that heals and I can apply the love and tenderness of God that soothes. I can let kindness and compassion seep from my cracked places and spill onto the wounds of others.

Beloved, you and I both know that you’re broken. What will you do with it? Sit in your chair and lick your wounds? Or will you allow God to use your brokenness for someone’s healing?