Hebrews: One Life, One Death, One Savior

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If it seems like we’ve been in the tabernacle with the high priest for a long time now, you would be right. The writer of Hebrews has repeatedly contrasted the earthly tabernacle and the human priest with the heavenly tabernacle and the divine great high priest to prove the point that Christ is the better way – the only way – to salvation and eternal life. Don’t forget that he was writing to a people steeped in the traditions of Judaism, the Law, and the sacrificial system. All they had ever known was the yearly atonement and they struggled to accept another way. Every year they watched the high priest going into the holy of holies wearing his ritual garments. On his breastplate, near his heart,  he bore the names of the twelve tribes of Israel (Ex 28). On his shoulders, he also carried the names of the sons of Israel, so that he symbolically  “bore the sins of Israel” on his shoulders before the Lord. Every year he carried the same burden into the holy of holies and repeated the necessary sacrifices because one sacrifice was never enough. Until . . .

When Christ went into the heavenly tabernacle He entered into the literal presence of God and offered Himself for “the sins of many people” (Heb 9:28). He didn’t just carry the names and sins of a single group of people, He carried them all, including the Israelites. But the Jewish believers weren’t sure they could trust their eternal security to a “one and done” Savior. What if His sacrifice wasn’t enough? They would be left with their sins uncovered and would be forever condemned. The choice was to throw their whole life on Christ or turn back to what they had always known. To make the point clearer, he said, “Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people” (v. 27). Human life is a one-time thing and so is the judgment that follows. But so was Christ’s sacrifice – once was enough. He will come again to take the judge’s seat and render the final verdict for all who trusted in Him: “not guilty.” Beloved, make sure your one life is safe in the nail-scarred hands of Christ.

Hebrews: Nothing But the Blood of Jesus

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I’d seen pictures of the Grand Canyon, but they didn’t prepare me for the breathtaking sight when we visited the real thing. Every perspective we got as we moved around the rim was beyond description. The pictures were beautiful but they couldn’t do the real thing justice. The writer of Hebrews had set up  two tabernacles in his message – one on earth – a man-made structure with beautiful tapestries and rich gold and silver, and one in heaven: “the greater and more perfect tabernacle . . . not a part of this creation.” He did not attempt to describe it, but I am sure that he could have never adequately portrayed the heavenly dwelling place of God in mere human words.

Likewise, the work of the high priest ministering in the earthly tabernacle was a pale substitute for the work of our Great High Priest ministering in the heavenly tabernacle. The high priest entered the Holy of Holies with animal blood because blood was necessary to purge the sin and make the people clean – “without the shedding of blood there is no forgiveness” (Heb 9:22). But why? “The life of a creature [human or animal] is in the blood (Lev 17:11). Blood is synonymous with life – any physician will tell you that when the body runs out of blood the life is drained with it. This is the price of our sin.

Let’s spell this out. In God’s holy covenant only “blood makes atonement for one’s life” (Lev. 17:14). God in His mercy allowed for animals’ blood to stand in for our blood, but its effect was short-lived and only partially cleansing. But God had planned a better way; a way that would atone for sin “once for all” (Heb. 9:12), but it required perfect blood that was only available through a divine and holy being – but there’s a problem.  God can’t die. So His one and only Son became a man – a man with divine blood – that He might atone for humanity’s sin. He hung on a cross and dripped that perfect blood from His broken human body. Then He collected it in a bowl and took it into the heavenly tabernacle into God’s very presence. No other sacrifice would be needed. Jesus had done it all.

The blood of Jesus still stands as the only way to be clean before a holy God. But it is enough. Come, Beloved, and be washed in the perfect blood of Christ.

A Pure Heart

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When my son was younger, he was determined to do something he knew was wrong. When I caught him before he could put his plan into action he protested, “But Mom I didn’t actually do it!” “That’s not the point.” I told him, “You wanted to do it – that’s the heart of the problem.

Human nature has reduced “sin” to an act – a thing we do, while the Bible tells us that sin is a condition of the heart – our desires. When Jesus taught about adultery in Matthew 5:27-28 He said that the sin of adultery is committed when the desire arises – “anyone who looks at a woman lustfully has already committed adultery with her in his heart.” James identified the pattern of sin in 1:14-15 as a progression from one’s “own evil desire,” to enticement, then to the action. Sin clearly starts in the heart. After his sin with Bathsheba and the murder of her husband Urriah, David pleaded for God to “create in me a pure heart” (Ps. 51:10) for he knew that it was his heart that had led him astray. Jesus said, “Where your treasure is, there your heart will be also” (Mat. 6:21), meaning we will pursue at all costs what our heart desires. If that desire is for sin, you can bet your hands, feet, and body will follow. Jesus also said only “the pure in heart . . . will see God” (Mat. 5:8). That should be incentive enough.

A pure heart recoils at the thought of disobeying and dishonoring God and breaking fellowship. It pursues the heart of God, which never leads to sin. A pure heart runs from temptation (2 Tim 2:22). Does that mean if you struggle with sinful desires You don’t have a heart for God? No – Paul attested to the battle within himself (Rom. 7:15-23) and I know well my own tug-of-war with sin. But it’s not unwinnable. You just need some Help.

Beloved, Are you weary of toying with the sinful desires of your heart? Victory comes as you allow the Word of God and the Spirit of God to purify your heart day by day. God isn’t just after your behavior Beloved, He is after your heart.  When you “delight yourself in the Lord,” that is when He is all your heart longs for, then “He will give you the desires of your heart” (Ps 37:4). He will give you Himself.

God’s (Very) Long-Range Plan

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I’m part of a group that is writing out the Scriptures. We’re writing small sections each day, but by focusing on only a small portion of verses we are able to slow down; by writing it out we pay careful attention to each word. Yesterday one of those words stood out to me.  In the account of creation, Genesis two describes man’s divinely created home, a place of beauty and nurture. The garden featured trees with fruit to feed the human. All the bounty of the Garden was free for the taking, with one exception – the “tree in the middle of the garden” (Gen. 3:3). God expressly forbade eating the fruit from this particular tree. He said, “You must not eat from the tree of the knowledge of the good and evil, for when you eat of it you will surely die” (Gen 2:17). Did you notice that one word that caught my attention? When. God said, “when you eat of it,” not “if you eat of it.” Adam and Eve’s act of sinful rebellion was not a surprise to God. He expected it. He predicted it. He knew it was going to happen all along.

And because He knew it was going to happen, He made a way for sinful man to be redeemed before he ever spoke the universe into being. You and I need to know that the cross of Christ was not God’s reaction to man’s sin. John said that Jesus was “the Lamb that was slain from the creation of the world’ (Rev 13:8), and Jesus said that the Father arranged our inheritance, a “kingdom prepared for you since the creation of the world” (Matt 25:34). God provided the cure for sin before the first sin ever occurred, even before He called forth the light (Gen 1:3). Jesus coming to earth, living a perfect life, dying a selfless death, and rising from the grave was all part of the plan of the ages. To what end? That He might rule and reign over a kingdom of redeemed people.

Beloved, I want you to be part of that kingdom. I want you to know Jesus, but more importantly, I want Jesus to know you (Gal 4:9; 1 Cor 8:3; John 10:14). God made the plan long ago, and He included you in it. Have you, will you receive His grace today?

Hebrews: The Better Covenant

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“I promise.” There was a time when those two words meant something. When you could count on the person and the pledge. A couple stood before “God and these witnesses” to declare their life-long love. A politician made campaign promises that ensured his election, and his supporters could depend on the word of their elected official. A prospective employee agreed to a salary and benefits in exchange for faithful, dependable, service. All of these are the pattern of a covenant and covenant is the foundation of the relationship between God and man.

A covenant involves three people (or people groups) – two parties who wish to make an agreement of mutual benefit and a mediator to bring them to agreeable terms.  The covenant would stand as long as both parties lived and fulfilled their responsibilities. God made a covenant with Adam and Eve, first to allow them to rule over the earth (Gen 1:26), and then, after their sin, to bring a redeemer to crush their enemy (Gen 3:15). He made a covenant with Noah to never again destroy the earth with a flood (Gen 9:15). His covenant with Abraham was for his descendants to possess the land of Canaan (Gen 17:8). He made a covenant with Moses and Israel at Mount Sinai which involved a host of laws. He also made a covenant with David that his descendants would always sit on the throne of Israel, including One who would rule over an eternal kingdom ( 2 Sam 7:1-16). All of those covenants except one were dependant solely on the faithfulness of God. The Mosaic covenant demanded obedience from the people for God’s blessings and promised curses for disobedience.

The writer of Hebrews said the old covenant was perfect, but “God found fault with the people,” (Heb 8:8) because they were unable to maintain obedience. Rather than give up on them, he determined to “make a new covenant with the house of Israel and with the house of Judah” (v. 8). It was a covenant of forgiveness (v. 12) and of the Holy Spirit. The writer quoted Jeremiah saying, “This is the covenant I will make with the house of Israel after that time . . . I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people . . . and they will all know me” (v. 10,11).

While Moses was the mediator between God and Israel, Jesus Christ is the mediator between a holy God and sinful humanity – and the covenant was sealed with His blood. This covenant will never become “obsolete” and it will never “disappear” (v. 13) because its foundation is the obedience of Christ, not man.  Beloved, it’s not up to you. It’s up to Him, and He is forever faithful.

What is God Worth to You?

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When I sit down to write every morning, I ask the Lord, “What do you want to say?” Some days it’s a word of encouragement. Everyone seems to like those. Some days it’s a Scripture lesson (like the Hebrews series). And some days God directs me to a passage of Scripture and I think, “This is not exactly a heart-warming story.” This is one of those days. I almost changed it, but God can be very insistent.

King David took a census of the men of  “fighting age” in Israel, a sign that his trust for his nation was in the strength of his army and not in the strength of his God. He soon realized his census was a slap in the face to the Lord God (2 Sam 24:9). He confessed his sin and pleaded for the Lord to take away his guilt. God gave him three options.  Israel could face three years of famine, David could spend three months running from his enemies, or there could be three days of plague in the land.  David decided on the last option and seventy thousand citizens of Israel died. The Lord finally stayed the hand of the death angel “at the threshing floor of Araunah the Jebusite” (v. 16). The king approached Araunah to purchase the threshing floor that he might “build an altar to the Lord, that the plague on the people may be stopped” (v. 21). Araunah offered the threshing floor free of charge but David would not hear of it. He said, “I will not sacrifice to the Lord my God burnt offerings that cost me nothing” (v. 24).

Here’s what I hear from God: “Why are my people so stingy towards me?” In the little book of Malachi, God said He would prefer that the temple doors be shut than for the people to give Him meaningless offerings – “injured, crippled, blemished or diseased animals” burned on “useless fires” (1:10-13). But above all, the people considered their gifts and service to Him to be “a burden” (1:13). Jesus talked about the cost of being His disciple (Luke 9:57-62) and Matthew recorded His parable of the hidden treasure and the pearl of great price (13:44-46) to express how valuable the kingdom of God is. 

This is not about money, although giving is an important part of the relationship. This is about giving God our hearts, our time, our thoughts, and our whole selves. Is the kingdom worth giving up sleep to spend time every morning with the King? Is it worth turning off the T.V. to read His Word to your kids? Is it more valuable than having them excel in sports or dance? Is God your heart’s first desire, or your fifth or twentieth?

Beloved, my toes are throbbing too, but the question stands: What is God worth to you?

Hebrews: The Tabernacle

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Lovely Lane Chapel at Epworth by the Sea, St. Simons Island, Georgia

I love church buildings. I visited some beautiful, ornate cathedrals when I lived in Germany.  My late brother’s high school graduation was held in one in Worms. I didn’t see him walk for his diploma because I was looking at the intricate carvings and high, soaring ceilings. I met for a weekly Bible study in a church with incredible wood beams that always spoke peace to me.  I worked in a church in Florida with beautiful stained glass windows. I loved to sit in the sanctuary and watch the light cast colors across the room. But the church I fell in love with was a small chapel in Georgia on St. Simon’s Island called “Lovely Lane Chapel” at Epworth by the Sea. It is an unassuming white building in the traditional style of the late 19th century set on the banks of the historic Frederica River. But when you open the doors and step inside the all-wood interior will take your breath away. It is an impressive work of architectural art. But it’s just a copy and shadow of the true tabernacle in heaven (Hebrews 8:2, 5).  St. Peter’s Basilica and the pre-fire cathedral at Notre Dame, even the gold walls of Solomon’s temple pale in comparison to the divine original.

Likewise, the ministry of the priests who served in the temple in Jerusalem was significantly less than that of Jesus Christ, the great high priest. The writer of Hebrews pointed first to the gifts and sacrifices presented by generations of human high priests (8:3-4), and later we will see why those gifts and sacrifices fell short of the perfection the Law and the Law-giver demanded. But Jesus’ ministry “is superior to theirs” (8:6) because the gifts and sacrifices He offered were superior.

Jesus’ ministry did not happen in the earthly tabernacle and the sacrifice He offered was not given to a diety shrouded in smoke and incense. Jesus went personally before the Lord with His own pure blood.

Ornate buildings and animal sacrifices don’t make men holy. Neither do programs and weekly services. None of these satisfy the demands of a righteous God. But there is a way. It’s through the better tabernacle and the better offering – through Jesus, the Son of God, the Great High Priest, the Lamb who takes away the sin of the world (John 1:29). Who takes away your sin, Beloved. He will make you holy.

Hebrews: The Gift of Grace

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Ask a humanitarian what the world needs and they will quote Hal David: “What the world needs now is love, sweet love.” Ask a politician and he will say the world needs more programs and the money to run them. Teachers will say the world needs to be better educated. Generals think the world needs more control and hippies say the world just needs peace. None of these are bad answers, but they miss the real issue that plagues the world. The writer of Hebrews said the world needs a mediator – a high priest – because we are sinful people before a holy, righteous God.  That is the point of the comparison in Hebrews 7:26-28 of the earthly priests and Jesus.

Jesus, our great high priest (4:14), the writer said, is “holy, blameless, pure, set apart from sinners, [and] exalted above the heavens” (v. 26). Because we are going to stand before God (and every human being will), we need a mediator who is acceptable to Him. In the Jewish religion (and remember this letter is written to believers with a Jewish background), the high priest comes before the Lord every single day to present sacrifices that atone for the sins of the people. But he has to atone for his own sins first before he can tend to the sins of the people he represented. But Jesus needed no such atonement because He was without sin – He was the perfect sacrifice that could cover all the sins of mankind – “once for all” (v. 27) One sacrifice for all the sins of all the people for all time.

Does that mean that every person is saved by the work of Jesus? Yes. And no. Every persons’ sins are covered – if they accept that covering. But God gave man a little thing called “free will” to accept or reject His offer. The one who rebuffs that grace doesn’t negate the work of Christ, he just refuses it. And God is very much a gentleman who will not force His grace on anyone who does not want it. But why would anyone not want it? Because they do not see themselves as sinners in need of grace. Jesus said, “[Satan] has blinded their eyes and deadened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn – and I would heal them” (John 12:40).

I imagine that you, like me, have someone in mind as you read this, someone who continually pushes God away. How can we help? Pray, Beloved. Pray that the blindfold of the enemy be removed so that they can see and understand. Grace is a gift, but it must be received.

But . . .

Have you ever asked the age-old question, “Why?”  Perhaps you had enough spiritual understanding to wonder “What is this all about?” Or maybe it was so hard all you could do was cry out for relief. Oh, I have been there – the truth is, I’m still there. “God, why have you allowed these things to happen?” “What is your purpose in this?” “God, help me, I cannot take anymore!” I may look strong in this blog, but after a very long season of struggle, heartache, and enemy attacks, I am about worn out. And yet, something tells me to keep going and keep trusting the Lord. Maybe it’s Joy’s letter magnets. Yesterday I found one as I swept the floor and stuck it on the fridge. This morning, I found two more: “T” and “B” and I carried them to the kitchen and realized yesterday’s find was the “U.” BUT. I knew exactly what that meant. I went to the box with the rest of her letters and found the “G,” “O,” and “D.” BUT GOD. Next to “Jesus Christ”, they are my two favorite words in the Bible.

Over and over in the Psalms David and the other psalmists share their woes honestly and always come back to the “But” – “But You, O God,” (Ps 10:14) which then becomes “But I trust in Your unfailing love” (Ps. 13:5). Or “But you, O Lord” (Ps. 22:19) which is followed by “[those] who seek the Lord will praise Him” (v. 26). When Joseph confronted his brothers who sold him into slavery he said, “You intended to harm me, but God intended it for good” (Gen. 50:20).

In grammar, the word “but” is a conjunction, joining two phrases or clauses together (“Conjunction Junction,” anyone?). In the Bible “but” is a hinge. Like a door, “but” causes the whole trajectory of a sentence – or a life – to swing in the other direction. “But” enables us to pause and remember who God is and what He has done and can do. “But God” can change our feelings, our emotions, our thoughts, and our circumstances, and our lives – that’s what the cross is all about.

Beloved, I know it’s been a hard year for you too. BUT I am convinced that GOD is able and He is faithful and He will help us get through – not limping along, like wounded warriors, but leaping and dancing with Joy and hope and praise. I hear the music warming up!

Don’t Pack Up the Christmas Spirit

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Christmas Day has come and gone and my living room looks like a toy store exploded all over the place, and I wouldn’t have it any other way. So what now? Well, I’ll clean up the blast zone and eventually pack away the ornaments on the tree. We’ll finish off the last of the Christmas dinner leftovers today. But, where does the Christmas spirit go for the next 11 months?

You probably know by now that Joy abides in my house year-round in my precious granddaughter. But what of the peace the angels declared? According to Jesus, that peace was His gift to me, something the world can’t offer (John 14:27). It doesn’t belong in a box in the shed. It belongs in my heart to rule over my relationships (Col. 3:15). 

Is there a box in my shed for the “Hope” of Christmas? The Hope that God is who He claimed to be, that He is trustworthy and faithful (2 Thess 3:3), that His love is unfailing (Ps. 136) and His promises are as sure as His Name (Heb. 6:13). Hope that His eye is ever on me and His ear is tuned to my cries (Gen. 21:13, 11). Hope that one day this wicked world will be turned right-side-up (Rev. 21:5). I am hanging on to hope – it is my word from the Lord for the coming year. I need it desperately; this past year has drained most of my hope.

And then there is love – the greatest of all gifts (1 Cor. 13:13). Love slept in a manger (Luke 2:7). Love walked the dirty streets, healing and lifting up the downtrodden (Matt. 8:1-3). Love died on a cross (Mark 15: 37) and love brought life from death (Mark 16:6). Love must never be packed away for the world needs it more than any other thing. Love – holy love – is the only thing that can save mankind. And it is the only thing that will draw men out of darkness into the light.

I don’t know if your Christmas was merry or jolly or less than you’d hoped, but I know that the spirit of Christmas lives in the hearts of God’s people all year long. Beloved, pack up the decorations but don’t pack away the Joy and peace and hope and love. Set it out for all the world to see.