I AM: The Good Shepherd

My favorite “I Am” statement of Jesus is “I am the good shepherd” (John 10:11). It is precious and comforting to me. To get the full scope of this statement, please read John 10:11-30. Remember that Jesus is talking to the Pharisees, the ruling religious party of the Jews. They had just tried to discredit His miraculous healing of a man born blind (John 9) and had thrown the man out of the temple for defending the One who opened His eyes. This I Am also comes on the heels of His claim to be The Door/Gate (10:7-10).

The Pharisees knew exactly what Jesus meant by this statement, and it infuriated them. It was a reference to the Lord’s proclamation against the worthless “shepherds of Israel who only take care of themselves” (Eze 34:2). They used and abused the sheep they were called to tend, ate their curds, and took their wool for their own coverings. They had no compassion for the weak or sick or wounded. They left the lost to wander alone and in constant danger. So the Lord said, “I myself will tend my sheep . . .” (Eze 34:15). Jesus came to be the Shepherd – the Good Shepherd – and step in where they had failed.

The Good Shepherd, Jesus said, “lays down His life for the sheep” (Jn 10:11-12). Sheep owners would hire shepherds who had no stake in the flock other than a paycheck. When a wolf attacked, the careless shepherds would run away, leaving the defenseless sheep in mortal danger. Of course, the wolf is satan, and Jesus did not run away. He faced down the devil, laid down on the cross, and died to save His beloved lambs (v. 18). And by God’s divine power, He rose to life and stands between the wolf and His flock.

Here’s the part I love the best – Jesus said, “I know my sheep and my sheep know me” (v. 14)”. The twin words, “know” speak volumes in the original Greek. It means to be acquainted with or have knowledge of. But it also means intimacy, the kind that only a husband and wife enjoy when there is nothing between them but love. No pretense. No distance. No distrust. Jesus knows me like no one else, and He loves me. All of me. Even the parts that I do not love about myself.

It is the same love He has for you. Intimate. Abiding. Unwavering. Unfailing. Eternal. He is the Good Shepherd. You, precious little lamb, can trust Him.

The Problem is Sin, The Answer is Jesus

My back hurts. Low and on the left side. I “googled” my symptoms and found out that I may have endometriosis, kidney stones, IBS, sciatica, muscle weakness, muscle imbalance, and muscle strain. These are due to how I sit, how I stand, how I sleep, how strenuously I work out (bwahahaha), and how I twist my back when I swing a golf club. No, I don’t play golf, but I’m looking for any excuse here because I know what’s really wrong with my back – it’s my front. It’s all the excess girth sitting in my tummy area. I’m trying to lose weight, but then Reese’s made Peanut Butter Cups with potato chips.

When you and I look at the world and the horrible things that human beings do to one another we want to ask “Why?” The news broke yesterday of another tragic shooting that left many families grieving.  Immorality is being celebrated and paraded. Babies are murdered in what should be the safest place on earth – their mother’s womb.  I shake my head and wonder, “Why?” Even in my own life, when I do things I know I should not do, I look in the mirror and ask myself the same question. I suspect you do too.

But I know why, and so do you. Sin. Sin opened the door wide for all these evil things to become part of the human story – part of me and part of you. Sin breeds hate and greed and selfishness and lust and every manner of evil. It is the curse of rebellion against God. When Adam and Eve bit the fruit, mankind was doomed to live in enmity with God, condemned by the sinful nature that has invaded every person for all time. Except one. In Romans 7, Paul lamented that sinful part of himself. He also asked a question – but it wasn’t “Why?” He knew why. “I know that nothing good lives in me, that is, in my sinful nature” (v. 18). He asked instead, “Who will rescue me from this body of death?” (v. 24). And then he answered his own question: “Thanks be to God – through Jesus Christ our Lord!” (v. 25) Jesus Christ changes everything. He breaks the curse of sin and He transforms our hearts so that redemption – not sin – is our forever story.

Beloved, you were born a sinful creature, but God sent His one and only Son to set you free. You know what the problem is, and now you know the answer. Won’t you come to Jesus today?

Acts: The Plan of the Ages

I interviewed an atheist for a class assignment. While I asked my questions, he peppered me with his own. I remember one question clearly, even after so many years: “Why would a good God let His Son suffer and be killed on the whim of evil people?”

“He didn’t,” I replied.

“But isn’t that what your Christianity teaches?” he insisted.

“Not exactly,” I answered. “God didn’t let anything happen. He planned it and foretold it. Jesus’ death wasn’t by the whim of man. It was an intentional act of the sovereign God to fulfill His purpose – the salvation of men.”

He cocked his head to one side, “I’ve never heard it put that way.  My church always taught us kids that people acted of their own free will to kill Jesus.”

“They did,” I replied. “But they acted within the sovereign will of God.”

At that moment I felt like a salmon swimming up a waterfall, trying to explain a concept that has baffled the wisest theologians for ages. I still don’t understand it completely, but I know it is true. The Bible clearly teaches both and doesn’t try to make it neat and tidy.

Please take a moment to read Acts 3:17-26.

When Peter addressed the crowd that gathered around the once-crippled man, he invoked the name of Jesus as the source of healing power. The same Jesus they had crucified. The same Jesus God had raised from the dead. Peter said that they had “acted in ignorance,” not realizing that this Jesus was God’s Messiah (Christ). But Peter also said that God used their actions to fulfill His Plan of the Ages. God had foretold the suffering of His Servant through Abraham, Moses, Samuel, and all the prophets. He had promised salvation long before Jesus’ birth.

John wrote that Jesus is “the Lamb that was slain from the creation of the world” (Rev. 13:8). Before the first human and the first sin. This was all within God’s eternal plan: the salvation of humanity. I once heard a preacher say that long before Jesus came to earth God knowingly planted the seed that would become the tree that would be made into the cross on which His Son would die.

I take great comfort in the truth of God’s sovereignty over the will of human beings. I am sitting in the middle of a family mess right now because of another’s free will choices. But I am convinced this did not occur outside of God’s sovereign plan. Somehow this too will fall in line with His “good, pleasing, and perfect will” (Rom 12:2). And when it does, there will be Joy.

Good and Evil

I came across several verses this morning that set up a theme.

“Hate what is evil; cling to what is good” (Rom 12:9)

“Do not be overcome by evil, but overcome evil with good” (v. 21)

“Be wise about what is good and innocent about what is evil” (16:19)

“In regard to evil be infants, but in your thinking be adults” (1 Cor 14:20).

“Test everything. Hold on to the good. Avoid every kind of evil” (1 Thess 5:21-22).

Verse 16 intrigues me. Innocent describes a person with a pure mind – unmixed with evil. That was Adam and Eve, the first humans and the last innocent people on earth. God told them not to take the fruit from the tree of the knowledge of good and evil because, at this point, they were pure.  In their innocence, they were free from the harmful effects of the knowledge of evil, a knowledge they—and we—are unable to bear.  The serpent led them to believe that if they ate from the tree, they could know what God knew. And he was right. To a point. He failed to tell them that they did not have the moral capacity to bear that knowledge without disastrous repercussions. 

When she plucked that piece of tainted fruit Eve got “knowledge” all right, but she also got much more than she bargained for.  When she and Adam were exposed to the knowledge of evil, evil overtook them and buried their innocence.  They had the “knowledge of evil,” but not the power to resist it.

But Paul said there is good news: good can overcome evil. That’s where Jesus comes in. He is the only pure, good, innocent human being to walk on earth. He took His good to the cross and to the grave and there overcome the evil that was destroying God’s good creation.

So how do you and I overcome evil? The same way the saints did: “They overcame [the evil one] by the blood of the Lamb and by the word of their testimony” (Rev 12:11). We overcome the evil nature within by faith in Jesus. We overcome evil in the world by proclaiming what God has done for us. And we overcome evil in our daily lives. We avoid it, hate it, and turn our minds away from it. We refuse to give it a foothold (Eph 4:27). You were not made for evil, Beloved. You were made good (Gen 1:31).

I AM The Door

My husband and I went to a big box hardware store yesterday to buy a couple of doors. We just needed interior doors, but we had to walk past all the elaborate ones to get to the cheap stuff in the back. I never knew there were so many styles of doors and that they could get so expensive. I have to admit I paused in front of some pretty doors and dreamed a little.

One of Jesus’ I AM statements in the gospel of John is “I AM the door,” or some translations say “I AM the gate” (John 10:7, 9). While we were looking for doors so that we could close off some rooms, Jesus is the Door that opens heaven.

The Lord was using the image of caring for sheep, something the people were very familiar with. His next I AM statement completes this message. He was warning against “thieves and robbers” (v. 1, 8) whose true intent is to “steal and kill and destroy” (v. 10). He was pointing His finger directly at the Pharisees, the self-appointed caretakers of Judaism. They served as guards of the Jewish hierarchy and were highly selective about whom they deemed acceptable and worthy of eternal life. (This is the key to the “Do not judge” command the world loves so much).

The religious leaders’ focus was keeping people out; Jesus came to bring people in. That’s an important part of the statement and one we dare not miss. Go back a few chapters with me to John 3:17-18. “For God did not send His Son into the world to condemn the world, but to save the world through Him. Whoever believes in Him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.”

Jesus added, “Whoever enters through me will be saved” (v. 9). Here is the gospel: Every human being (except Jesus) by virtue of the sinful nature, is lost. That means we are all condemned. We all stand on the outside of Heaven with no hope of admission. Jesus came to save condemned people. He came to be the open Door. And He promised that whoever comes to Him in faith will “have life, and have it to the full” (Jn 10:10).

The doors we bought are “hollow-core” – thin sheets of pressed wood with cardboard strips in the center. Jesus is solid. He is indestructible. And He is grace. When you say “Yes” to Him, Beloved, the Door swings open wide. Are you ready to come in?

Hear the Word of the Lord

One of Jesus’ best-known parables was about the Seed and the Sower found in Luke 8: 4-18. The parable in and of itself tells a powerful spiritual truth about the condition of the hearts of those who hear the Word of God and how they receive or reject it. But there are a few words that are sown throughout that we need to notice. Hear. Receive. Listen. The word “hear” or “hearing” appears seven times in this passage. Jesus said, “He who has ears to hear, let him hear” (v. 8). Reach up and touch the side of your head. Those are ears. For most of us, those ears allow us to hear. But the context tells us that Jesus is not talking about auditory sound waves – He wants His listeners to receive the Word and understand (v. 10). He wants followers who take His Word deep into their hearts and let it work in and through them to produce much fruit for the Kingdom of God.

To receive (v. 13) means to take hold of something with favor and make it your own. Poppy ran to the store yesterday for bread and milk and came back with a surprise for our granddaughter – stickers! She took them from his hand and pressed them to her chest and said, “Oh, thank you, Poppy!” She received his gift with enthusiasm and – well – Joy. We are all guilty of listening to a teacher or preacher read through a Scripture – especially if it is familiar to us – and mentally drifting off. But Jesus said we are to take hold of it and press it into our hearts where it can take root and grow.

But this is the one that piqued my interest the most: “Consider carefully how you listen” (v. 18). Not just what you hear – although that is important – but how you listen. “Listen,” in this context means how we attend to the Word we hear. The writer of Hebrews, speaking of those who turn away, said: “The message they heard was of no value to them because those who heard did not combine it with faith” (Heb 4:1-2). Paul said they found no value in it because they believed it was the word of men, not the Word of God (1 Thes 2:13 paraphrased).

The Bible is the “God-breathed” (2 Tim 3:16) Word of the Sovereign Lord. It is true and powerful and eternal. It is life-changing and life-giving. Moses said: “They are not just idle words for you—they are your life” (Deut 32:47). That’s how we must “hear” the Word. Receive it, Beloved. Believe it. Give your heart to it, and it will give you life.

At the Name of Jesus

The woman was indignant. “I don’t need your religion. I have faith of my own!”

“In what?” the man countered.

“Faith in the universe” she answered. “Faith in myself. Faith in humanity.”

“Your faith is badly misplaced.” He replied.

“Faith” has become a popular word in our culture. Dictionaries define faith as “sincerity or a strong conviction” and to a point that is correct. But that sincere, strong conviction must have the right object. Please grab your Bible and read Acts 3-4:12) – I’ll wait for you here.

Peter and John are headed to the temple for the afternoon prayer. As they approached the gate, they encountered a lame man begging for money. They didn’t give him what he wanted; they gave him what he desperately needed. “Silver and gold I do not have, but what I have I give you. In the name of Jesus Christ of Nazareth, walk” (v. 6). And he did. They pulled him to his feet and those feet held strong. I love the image of this once crippled man “walking and jumping and praising God” as he entered the temple courts (v.8). And the people watching were “filled with wonder and amazement” (v. 10). I reckon so.

But notice Peter’s exact words: “In the name of Jesus Christ.” And that made the miracle. While the people gathered around to witness the sight, Peter said: “By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through Him that has given this complete healing to him” (v. 16).

Peter would continue this theme as he and John stand before the Sanhedrin (the Jewish court). “It is by the name of Jesus Christ . . . that this man stands before you healed” (Acts 4:10). And he boldly declared: “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (v. 12). That is the gospel we must declare. Faith in anything other than the name of Jesus, as the man said to the “faith-filled” woman, is badly misplaced. Eternally misplaced.

One of my granddaughter’s favorite songs is “Jesus, Jesus, Jesus, there’s just something about that name.” I’ve sung her to sleep with it all her life. The something about the name of Jesus is power. Healing power. Wonder-working power. Saving power. Beloved, do you know this power? Do you know the Name of Jesus?

You Better Believe It

I was in the 5th grade and was doing my math homework one night (and anyone who knows me knows how much I hate math) and I kept asking my mom, “What’s so-and-so times so-and-so?”, over and over until she lost her patience with me and snapped, “Figure it out!” So, I did. I added and added and added until I got the answer. I know for certain that 7×8=56 and you can bet it will remain with me for the rest of my life.

So, here’s a question for you: Why do you believe what you believe? Because your childhood Sunday School teacher told you a Bible story? Because your pastor preached about a passage on Sunday? Because you read something profound in a book by a smiling author? There’s a malady in the church called biblical illiteracy. It simply means most people in the church don’t know the Bible very well. We know Bible story sound bites. We know a few verses (mostly taken out of context). And we know what the culture tell us – that God is all and only love and doesn’t want us ever to be unhappy or deny our “true selves.”

What we believe is too often just what we’ve been told – but not what we know. And there is a difference. What you’ve heard just sits in your ears, but what you know takes deep root in your heart and, like your circulating blood, affects every part of you. If your faith is built on others’ thoughts and opinions, how can you be sure you are building on solid truth? When someone challenges your belief, you can’t make a good defense and it all starts to crumble. But if your belief is built on what you have mined from the Scriptures and chewed on and have wrestled your heart and mind into submission then your faith will stand up against the questions of the world. Like my math equation, what you invest in stays with you.

Paul said, “I know whom I have believed and am convinced that He is able to guard what I have entrusted to Him for that day” (2 Timothy 1:12). Are you convinced that what you believe will hold you up? As Christians come under fire, it’s more important than ever that you know what you believe – and why you believe it. And it’s eternally important that what you believe is the truth. Beloved, you don’t just need to know about religious-sounding stuff. You need to know the truth.

I AM: The Light of the World

Jesus was constantly claiming to be God. In subtle hints, in mighty works, and in bold statements. When He declared, “I am the light of the world” (Jn 8:12), it was an unmistakable claim. Every first-century Jew knew that the first creative act of God was to bring forth light. God spoke, into a formless, empty darkness: ‘Let there be light,’ and there was light” (Gen 1:2,3). That is why this I AM statement was so audacious.

John called Jesus “The light of men” (Jn 1:4) and “the true light that gives light to every man” (v. 9). Light so that men might find their way back to God. Darkness, by definition, is nothing more than the absence of light. Sin has filled the world like darkness fills a room with no illumination. I was in a cavern once and the guide turned off the electric lights in the space. I literally could not see my hand in front of my face. Then he lit a match, and the space was no longer filled with darkness. The light chased the darkness away.

John said, “The light shines in the darkness, but the darkness has not overcome it” (Jn 1:5). In other words, sin and evil will not overcome the light of God through Christ Jesus. Sin will not win. Ever. Wherever darkness resides, when Jesus comes in, He takes over. He fills the space with His light. That’s good news to those of us who have loved ones in darkness. Jesus can change the darkest human heart.

After his bold I AM statement, Jesus said, “Whoever follows me will never walk in darkness, but will have the light of life.” I used to think that was an imperative statement – like “you are not to walk in darkness” complete with wagging finger – but it really is a description. In His Sermon on the Mount, Jesus said, “You are the light of the world” (Matt. 5:14). That’s you and me and every follower. We will never walk in darkness because we carry His light with us wherever we go.  And when we bring the light of Christ into a dark space – well I think you know the rest. Darkness cannot survive in the presence of Light.

The world needs the light of Jesus and you are His light-bearer. Go be light for your loved one, your friend, your classmates, co-workers, and yes, even your enemies. Light is irresistible in a dark place. Beloved, let’s go light up the world.

I AM the Bread of Life

The Lord impressed on my heart today to study the “I AM” statements of Jesus in the gospel of John, and you’re coming along with me. For the next several weeks we’ll have “I AM Fridays.”

In chapter 6, Jesus had just performed miracles: healing the sick and feeding five thousand people from five loaves and two fish. (I’ve cut out at least a thousand construction paper loaves and fishes for kids’ Bible story time.) He was doing His best to withdraw from the crowds, even walking across a stormy lake, but they followed Him, demanding more – more miracles and more bread. The people insisted that Moses “gave them bread from heaven to eat” (Jn 6:31; Ex 16:4), speaking of the manna. But Jesus corrected them; Moses didn’t provide the bread, God did and now God was giving them something better than bread for a day. He said, “The bread of God is He who comes down from heaven and gives life to the world” (v. 33). All the people heard was “bread for life” and they ran with it. “Sir,” they said, “from now on give us this bread” (v. 34). (Reminds me of the woman at the well from chapter 4). What they missed was that the bread from God was not a loaf, but a person.

Jesus declared, “I am the bread of life. He who comes to me will never go hungry . . .” (v. 35). He reiterated it by saying, “I am the bread that came down from heaven” (v. 41). And if they missed it He said it again, “I am the bread of life” (v. 48). Not the manna. Him. The bread the Israelites ate couldn’t keep them alive for more than a few days. Then He made a statement that shocked the people: “I am the living bread that came down from heaven. If anyone eats of this bread he will live forever. This bread is my flesh, which I will give for the life of the world” (v. 51). Eat His flesh? Feed on Him? What in the world? And that’s the point. What Jesus offers is not of this world – it is from heaven.

Life, not bread, is the point of this passage. Jesus said, “Do not work for food that spoils, but for food that endures to eternal life which the Son of Man will give you” (v. 27). Beloved do you want to eat for a day or for eternity? Feast on the Bread of Life and you’ll be satisfied forever.