Church History: Martyrs (part 1)

Starting with Stephen (Acts 7-8:1), the history of the church tells of the men and women who were martyred for their testimony of Jesus Christ. Over the next few weeks, we will look at some of their stories. Scripture tells us that James was executed by King Herod Agrippa around A.D. 44 (Mark 6:14-29). Ten years later, the Apostle Philip was scourged, imprisoned, and crucified. Legend says that Matthew was killed in A.D. 60 by violent means. Jesus’ brother, James was martyred around A.D. 66. Peter’s brother, Andrew was crucified on an X-shaped cross; Peter was also crucified – but upside-down as he did not consider himself worthy to die in the same position as his Lord. Tradition says Mark was dragged to pieces in Alexandria and Paul was beheaded in A.D. 66.

Even today, in many parts of the eastern world, people are still being killed for their faith. We don’t have the same level of persecution in the U.S., but I have no doubt that it’s coming. If someone were to ever point a gun at my head and demand that I betray my Savior or die, I say I would choose death. But am I betraying Him in my daily life? Will I betray Him with profane words while wearing my “Jesus is Lord” T-shirt? Will I curse someone who cut me off despite the fish symbol on my bumper? Will I walk into church on Sunday morning after walking into an R-rated movie on Saturday night? I say that I will take a bullet for Jesus, but will I take the humble road in a dispute with my neighbor?

What good is my bold declaration of devotion to Jesus if I don’t prove my kinship in the smaller matters of daily life? I don’t think I will ever be confronted with death for the cause of Christ, but every day I must choose to die to myself in the grocery store, my workplace, my home, and on the road.

Harold Chadwick, who updated Foxe’s Book of Martyrs in 1997 wrote these words after pouring over story after story of dauntless and devoted Christians who gladly died for the Name and cause of Christ: “Could we with our soft and self-serving Christianity, follow their examples of such courage and love for Christ that we would suffer being tortured, mutilated, and burned alive rather than recant our faith in Him?”[1] What say ye, Beloved?

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[1] Harold J. Chadwick, Forward to The New Foxe’s Book of Martyrs, Updated through the 21^st Century, (Alachua: Bridge-Logos, 2001), xiv.

Tips for Getting Spiritually Healthy

Confession time. I am overweight. I have diabetes and high blood pressure. It’s the bad health trifecta of the south. I gotta deal with this because I want to be here for Joy for the long haul. Recently, my health insurance offered a monitoring and support system for diabetics, and I signed up for it. They sent me a free glucose monitor, blood pressure monitor, and snazzy scale that automatically uploads the results to my cyber-file. They also offer consultants to help and encourage me. All this is great and I intend to utilize it. But they also want me to tell them what I’m eating. Um, that seems a little intrusive. I don’t want to have to admit to some of the stuff I consume. And I sure don’t want to give up my favorite snacks and treats. Sigh.
One of the most direct and practical books of the Bible is James. James (Jesus’ half-brother) was a no-nonsense kind of fellow. He did not believe His brother’s claims until His resurrection, and then he became the leader of the church in Jerusalem. His letter is filled with straightforward truth. He spoke of sin, bringing it right back to our own evil desires. He said, “Get rid of all moral filth and the evil that is so prevalent . . .” (1:21); “Do not merely listen to the word and so deceive yourselves. Do what it says. (1:22); “Keep yourself from being polluted by the world” (1:27). Over and over James got to the point of relationships, judgment and love, faith and deeds, taming the tongue, wisdom, submission, humility, arrogance, grumbling (ouch), perseverance, and being trustworthy. He also talked a lot about suffering for the cause of Christ – which he understood well as persecution against Christians started there with the mother church.
And then he said, “confess your sins to each other and pray for each other . . .” (5:16). Here’s the honest truth – there are things about me I don’t want you to know. Not salacious things, but human things – sinner-saved-by-grace things. But you probably deal with them too. And what if we did humbly confess our sins to one another? What if you and a brother or sister committed to prayer over a mutual struggle? James said, “The prayer of a righteous man is powerful and effective.”
Beloved, I need you and you need me. We need to hold one another accountable and we need to hold each other up. Find someone you can trust to love you through the hard stuff. And love them back.

Doctrines of the Faith: The Spirit and the Unbeliever

We’ve considered the work of the Holy Spirit in creation and in the believer, but how does the Holy Spirit work with the unbeliever? The Spirit has one chief responsibility regarding the unregenerate person: conviction. Jesus said, “When [the Spirit of God] comes, He will convict the world of guilt in regard to sin and righteousness and judgment” (John 16:8-9). The word “convict” means to refute something or someone with a suggestion of shame. And that is the heart of the matter. Shame has become the enemy. But sin is shameful. The Holy Spirit convicts the world of sin by calling it what it is: something to be ashamed of.

Perhaps now you see the problem. Our culture has made sin something to be proud of, something to celebrate, and something to hold up as the highest goal for humanity. Those who are caught up in sinful lifestyles are told there is nothing to be ashamed of. Any message from the church that even hints at the shame of sin is shot down. Honestly, I would expect that from a world that is under the devil’s control (1 Jn 5:19).

Unfortunately, the church is falling right in step. Many churches are doing away with the conviction of sin. There is no shame. And that is to humanity’s detriment. Paul explained it like this: “Where there is no law there is no transgression” (Rom 4:15). When the church refuses to preach and teach the truth about sin, the world reasons that there is no such thing. Thus, they feel no shame for their actions. Shame is not a weapon, it is an arrow that points sinners to the cross.

One other way the Holy Spirit convicts of sin is through Christians. No, not bashing people over the head with the Bible or pointing self-righteous fingers in their faces. Christians convict unbelievers of sin by living holy lives. The truth is, a faithful Christian doesn’t have to say a word to bring about the Spirit’s conviction. The contrast between light and dark is obvious. Paul said, “God did not call us to be impure, but to live holy lives” (1 Thess 4:7). Lives that stand out. Why do you think the world hates true believers? Why do you think satan is working so hard to make the church look like the world?

The question is, are you and I helping the Spirit’s cause or hurting it? Beloved, what does your life say?

Church History: Fathers of the Faith

My desire in this church history study is to teach you how the Holy Spirit moved over human history to build Christ’s Body and introduce you to the people He used along the way.

When the church began its westward movement it took deep root in Rome and then slowly moved toward France. One of the most prolific ancient Fathers, Bishop Irenaeus, ministered in Lyons and left a wealth of Christian writings. Irenaeus was firmly orthodox. He lived in a time (the second century) when false interpretations of Jesus were rampant. Not only did he defend the biblical Jesus and fight for authentic Christianity, but Irenaeus was instrumental in establishing the canon of scripture we know as the New Testament.
Canonicity means the collection of sacred writings which were accepted by the church as authoritative and true. Irenaeus argued for specific requirements in determining which writings would be included in the Christian manifesto: agreement with direct apostolic teaching, prophetic revelation, and early creedal statements. He eschewed fantasy and mythology, relying instead on eyewitness accounts of Jesus’ works and the works of His followers in the first century.
Irenaeus was a “third-generation” Christian. He was a disciple of Polycarp who was a disciple of John. He sat at the feet of the man who sat at the feet of the man who sat at the feet of the Lord Jesus. He endured fierce persecution in Lyons, taking the office of bishop after his predecessor’s death due to abuse. He was held in highest esteem by the churches of that era and lived up to his name as a peacemaker in an era of great doctrinal turmoil while still defending the orthodox Christian teaching against Gnostic heresies. Irenaeus argued that salvation had nothing to do with intellect or secret knowledge but was solely rooted in the work of Jesus.
By the end of the third century, the church had moved into Spain and Britain, then headed south into North Africa where Christianity was well-received and fruitful. North African churches were the first Latin-speaking churches in the world. Just west of Egypt was the town of Cyrene. The man who was drafted to carry Jesus’ cross was Simon of Cyrene (see Mark 15:21). It is almost certain that Simon became a believer and returned home to share the gospel. Simon’s son, Rufus was highlighted in Paul’s list of fellow Christians in Romans 16. By the end of the third century, the vast Roman empire was replete with gospel proclaimers.
What does that mean for you and me in the twenty-first-century church? Just that the seeds of the gospel were planted some two thousand years ago and they are still growing and still producing fruit for the Kingdom of God. When you and I tell the old, old story, Beloved, we are standing on the fields where Irenaeus and others went before.

Church History: No Islands in the Body of Christ

My Granddaughter Joy at “Honey School” photo by Wanda Battles Williams at Rehobeth Baptist Church, Rehobeth Alabama.

Paul – persecutor-turned-proclaimer – caused quite a stir. The Jews were perplexed by him – and angry with – him. He “baffled the Jews in Damascus” with his message, “proving that Jesus is the Christ” (Acts 9:22). They plotted to kill Paul, but his friends helped him escape by way of a basket. The Christians in Jerusalem did not trust him and refused to welcome him into their fellowship. He was an island unto himself. Nobody wanted to associate with him. Until a trusted member of the Jerusalem congregation, Barnabas – whose name meant “Encourager,” came to his side and his defense. The brothers in Jerusalem gladly received him and once again rescued him from the threat of death.
Paul and Barnabas would log many miles together as missionary-sojourners. When they parted ways – not so amicably (Acts 15:36-41) – Paul took Silas as his ministry partner. All along the way, Paul gathered people to join him in his work. Timothy, Lydia, Priscilla and Aquila, and Titus were his closest companions. His ministry team also included Erastus (Acts 19:22), Gaius and Aristarchus from Macedonia (Acts 19:29), Sopater of Berea, Aristarchus and Secundus of Thessalonica, and Tychicus and Trophimus of Asia (Acts 20:1–5). John Mark brought a great deal of anguish – and companionship to Paul’s life. A runaway slave was also a ministry partner with Paul – after he submitted to his master’s authority and approval (Philemon). Paul recognized many others who were an important part of his work in his letters.
What is the application of all of this? Paul started out as an island, but he didn’t stay that way. He needed Christian friends and companions and mentors and mentees and fellow servants of the Lord to grow in his faith and into his ministry. So do you and I. Even Jesus, the very Son of God, didn’t try to go it alone. When Christian leaders try to stand apart from others they almost always implode. Wisdom says, “As iron sharpens iron, so one man sharpens another” (Prov. 27:17). You and I cannot hone ourselves. We need people who can spot the dull places and help us reach our best selves.
I cannot imagine who I would be without godly friends and mentors, teachers, preachers, encouragers, challengers, and a few busy-bodies who told me what I didn’t want to hear. I also cannot imagine my life without those I have taught and mentored through the years. Beloved, you need godly people. And somebody needs you. Find your place in the chain of fellow believers.

Acts: The End?

As we bring the book of Acts to a close, Paul and company wash ashore on the island of Malta. They are met with kindness and a warm fire. Paul, gathering firewood, is bitten by a viper, an extremely venomous snake. This is certain death, but Paul shakes the snake from his hand and has no ill effects from the bite. The islanders were amazed and assumed that Paul was a god. The chief official of the island gets word of the miraculous event and welcomes the refugees to his estate. Paul heals the man’s father who was gravely ill and the people send them on their way, refreshed and replenished.
With favorable winds behind them, they continue their journey and the promise of Paul’s Lord is fulfilled. Paul/Saul was chosen to carry the name of Jesus to the Gentile world, including Gentile kings and emperors (9:15). He was reminded of his calling while in prison: “Take courage! As you have testified about me in Jerusalem, so you must also testify about me in Rome. (23:11). And again during the storm at sea: “Do not be afraid, Paul. You must stand trial before Caesar” (27:24). Finally promise became reality: “And so we came to Rome” (Acts 28:14).
Luke’s account in Acts does not take us into the Roman palace, but we learn that Paul indeed testified in Rome – He declared his innocence – and the gospel. He was allowed a rare measure of freedom and “Boldly and without hindrance, preached the kingdom of God and taught about the Lord Jesus Christ” (28:31).
The entire book of Acts is about the power of the Holy Spirit, the sovereignty and providence of God, and the bold and devoted men and women who dedicated – and surrendered – their lives to the gospel of Jesus Christ. You and I are living in the continuing story of Acts. The work of the church is ongoing. We are granted the same Holy Spirit and have the same sovereign God guiding and guarding our steps. What is missing? Why do we not see the results they saw? Because we are not as bold and devoted to the Man, the mission, and the ministry of the gospel.
What will it take for us? The first-century church grew in spite of – or perhaps because of – persecution. The church today will grow stronger and deeper under the same conditions. It is coming. But this is not a reason for fear. It is a reason for preparation. It’s time Beloved. Get your armor on and stand up, stand up for Jesus.

A Church in Danger

Have you noticed that there is a lot of hero worship in Christendom? There are “rock-star” pastors with thousands of followers and Bible teachers who sell out auditoriums around the country. I’m not saying popularity in the church is wrong. Jesus had quite a crowd that followed Him and hung on His every word. Take the fellow in Luke 9: “As they were walking along the road, a man said to him, ‘I will follow you where you go.’” (v. 57). He wanted to be part of Jesus’ entourage. But Jesus didn’t encourage this would-be fan. “Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay His head” (v. 58). I believe Jesus was saying, “This is not going to be the high-life you’re expecting. I don’t have a multi-million-dollar mansion to put you up in. I walk hot, dusty roads and sleep where I can.”
What did you expect from Jesus when you chose to follow Him? A solution to all your problems? A good reputation in the community? A full life with heaven thrown in after it’s all over? Just a few verses before He said, “If anyone would come after me, he must deny himself and take up his cross daily and follow me” (v. 23) Jesus was on His way to Jerusalem and the cross. He might have also told the man, “Don’t hook your wagon to me unless you’re prepared to die.”
In case you haven’t noticed, there is a war going on between good and evil, between light and darkness. God’s people are the enemy of the present ruling authorities who are bent on the church’s destruction. If you choose Jesus, you need to know that you are also choosing self-denial, persecution, rejection, and suffering. That is what the Lord endured. Why should we expect any less?
I look at the modern church – particularly in the West – so comfortable in our air-conditioned sanctuaries. Where is the suffering? Where is the persecution? Where are self-denial and the cross? I’m pointing my finger at myself. I believe the enemy’s strategy against the church in the U.S. is not a full-on battle, but to make us relaxed and contented while he waters down our theology and sugarcoats our worship. Just before he hits us with an all-out assault.
I realize, Beloved, that this is not a warm and happy message. Take it as a warning. If our Christianity is comfortable, maybe we’re in more danger than we know.

Piddles and Pankins and the Doctrines of the Faith

Joy loves to play doctor’s office and Nana is her favorite patient. She takes my temperature, looks in my ears, listens to my heart, checks my reflexes, and even examines my teeth. She also usually gives me a shot. Lately, she prescribed me piddles. I thought that was what puppies do, but I was wrong. Piddles, in her medical practice, are what the rest of us call pills. It was one of her malaprops. I thought it was so cute that I didn’t correct her. I love her tangled-up words like pankins for pancakes and Honey School for Sunday School. I know that one day she will learn the correct words, but for now they are harmless so I let her hang onto them as long as she wants.
But there are some things that she – and all of us – need to get right. They are theological and doctrinal truths that carry a tremendous amount of weight. They make up Christianity’s core and all other truths are derived from them. If we get them wrong, everything else is wrong too. And therein lies great danger. If we do not correct the misunderstandings and errors concerning these issues the consequences will be most severe and eternal.
They raise questions about God, Jesus, the Holy Spirit, the Trinity, man, sin, salvation, the gospel, the Bible, the church, the Christian life, resurrection, eternal life, the Kingdom of God, heaven and hell, and more. They are “spine issues” because, like humans, a healthy spine is vital for a healthy body. A broken spine leads to paralysis and even death. In many ways, the church’s spine is near the breaking point because we have drifted from biblical truth and embraced error and dangerous false teaching We are weakening her spine – and her witness. The church is unable (or unwilling) to fulfill the great commission because her people are paralyzed by false doctrine.
Paul warned Timothy, “Watch your life and doctrine closely” (1 Tim 4:16). It is wise counsel we need to heed. He said, “In later times some will abandon the faith and follow deceiving spirits and things taught by demons” (4:1). “They will gather around themselves a great number of teachers to say what their itching ears want to hear” (2 Tim 4:3).
God has impressed on my heart to dedicate Sunday’s devotionals to studying the core doctrines of Christianity. No more piddles or pankins Beloved. Get ready to strengthen your spine with the truth.

On Earth as it is in Heaven

I’ve been in many worship services where “The Lord’s Prayer” is recited by the congregation. One part always makes me want to shout, “Wait! Do you understand what you’re saying? Is this really your heart’s desire?”
“Your kingdom come, Your will be done on earth as it is in heaven” (Mtt 6:10).
Have you ever stopped to think about what that means and why Jesus included it in His model prayer?
I believe Jesus wanted us to recognize Him as King and His rule as sovereign. The king’s will is the law of the land he governs. God – Jesus – is Creator and King of the entire universe – He governs the heavens which includes the angels and the earth which includes human beings. In heaven, His will is the absolute priority of every celestial creature. When we repeat this prayer we are saying the same of ourselves, that His will is our absolute priority, that we have no other will except His.
The question of God’s will has been a constant theme for generations. We want to know God’s will for our lives, but this verse invites us to look for the bigger picture and how we fit into it. While God does have a will – a plan and purpose – for our individual lives, that will is encompassed by the greater will of God: to bring all things in heaven and on earth together under the sovereign authority of Christ (Eph

1:10). The ultimate purpose of all existence is the Lordship of Christ Jesus. God’s plan was firmly fixed from before time began. All of human history has been moving toward one result: the coronation of Jesus Christ as the King of kings with “authority, glory and sovereign power, everlasting dominion, and a kingdom that will never be destroyed” (Dan 7:13-14).
So when we pray “Your kingdom come, Your will be done on earth as it is in heaven, we are surrendering our will to the will of God and committing to being part of ushering in the Kingdom of God and Christ. Like the angels in heaven, we are swearing our total allegiance to the authority and rule of the only rightful Ruler of the universe. This is God’s will for your life. He created you to be part of His eternal kingdom. Beloved, as you consider the words of this prayer, ask yourself, “What would the world, my neighborhood, my home, church, and workplace look like if God’s will was done on earth as it is in heaven – in me?”

We Need One Another

Every person I know is struggling with something – family issues, health problems, financial difficulties, mental and emotional health, work and school. You probably found yours among that list.
Something else we all have in common is the need for encouragement. The Lord impressed on my heart at the end of last year that I need to focus on writing more messages of encouragement. I understand why. You need it and so do I. I was reading this morning in 1 Thessalonians and was caught by the sequence I saw in chapter 3.
Paul was in Athens but his heart was in Thessalonica and the church he had previously established there. Paul was concerned that the Thessalonians had abandoned their faith in Christ. He sent Timothy, his trusted friend and co-worker to both find out how they were and to “strengthen and encourage” them in their faith (v. 2). He did not want the church to become discouraged by persecution nor to be tempted by the enemy to give up.
When Timothy returned, he brought Paul “good news about your faith and love” (v. 6). They were “standing firm in the Lord” (v. 8). The Apostle was greatly encouraged! He thanked God for the Thessalonians and was strengthened in his own faith. Their lives were a testimony to God’s power and faithfulness. Paul was refreshed and able to endure the persecution and trials that surrounded him.
There is something wonderful about the family of God. We encourage one another. We hold each other up. We “speak to one another with psalms, hymns, and spiritual songs” (Eph 5:19).. We share stories of God’s goodness in our lives. That is why I am so transparent in these devotionals – maybe a little too transparent. I believe with all my heart if you see God carry me through difficulties, it will give you hope in your own. Likewise, when you share what God is doing in your life, it gives me encouragement to hold fast to Him and keep pressing on.
Someone you know needs a word of encouragement today. It may be a family member, a coworker, a friend -it may even be me. Or maybe it’s you. I hope these simple words lift you up and that “you and I may be mutually encouraged by each other’s faith” (Rom 1:12). Let’s support one another, Beloved. The three of us – you, me, and the Lord will get through this together.