Acts: Stephen, the First Martyr of the Church

I want to be like Stephen. Stephen was a disciple of the Lord in the first-century church. He was one of seven men chosen as the church’s first deacons. His story starts in Acts 6 and runs through chapter 7. You will be blessed if you read these two chapters.

I want to be like Stephen whom the Bible says was full of faith and the Holy Spirit (v. 5), God’s grace and power (v. 8 ), and wisdom (v. 10) And it showed. It showed in his service to the church as he ministered to the widows in need. It showed as he “did great wonders and miraculous signs among the people” (v. 8 ). And it showed in the way he faced opposition. Some unbelieving Jews dragged him before the Sanhedrin and charged him with blasphemy. Standing before his accusers, Stephen had an other-worldly expression about him. “His face was like the face of an angel” (v. 15)

I want to be like Stephen because he was full of holy boldness. He did not cower or shrink back nor did he try to defend himself against the false accusations. He told the story of Israel, a stiff-necked people who had rebelled against God for generations. The same people who rejected God in the flesh (Acts. 7:1-53). You’re probably not surprised to learn that Stephen infuriated the religious leaders, even though he simply told them the truth. He was dragged out of the city and stoned to death (v. 57).

I want to be like Stephen because Jesus was pleased with him. As he faced his “punishment,” he was given a glimpse of the Lord in all His glory. Christ stood to receive His into the fullness of His Kingdom (vv. 55-58).

I want to be like Stephen because, even in his death, he was a man of godly influence. Standing among the crowd, “giving approval to his death,” was a young man named Saul (8:1). We’ll encounter him again as Paul – the persecutor of the Christian church who became her first missionary and writer of much of the New Testament.

I want to be like Stephen who was the first martyr for the Christian faith. To the church, he died a hero. To the world, he died a fool. But to the Lord Jesus Christ, he died a good and faithful servant. And that’s all I want to be.

Do You Love God?

My best friend turned me on to the stories of the martyrs of Christendom.  Martyrs are people who suffered persecution, and often death, for their faith in Jesus Christ. The first martyr was a man named Stephen, We’ll learn more about him on Monday. He died with the gospel on His lips and his eyes on Jesus (Acts 7:56). The history of the church is replete with men and women that “did not love their lives so much as to shrink from death” (Rev. 12:11). People like Perpetua and Felicity, John Wycliffe, William Tyndale, Bishop Ridley and Bishop Latimer, Martin Luther, and on and on and on even to the present day. Tertullian wrote, “The blood of martyrs is the seed of the church.”

But what enabled them to stand under such extreme abuse and the threat of death? And why did some give in to the demands and recant their testimony? What made the difference? We get a clue in the verse from Revelation above. And we find more in the book of James – who by the way was Jesus’ half-brother and was only converted after the resurrection (Acts 1:14). James wrote, “Blessed is the man who perseveres under trial because when he has stood the test, he will receive the crown of life that God has promised to those who love Him” (Ja 1:12). What makes someone die for their faith? They loved God.

Consider Jesus’ words in John, “Greater love has no one than this, that he lay down his life for his friends” (15:13). The Lord was talking about the love of one Christian for another, but could it not also apply to the Christian’s love for God? If we count God as even a friend, but more than a friend, as our Creator and Father and Redeemer, should we not also be willing to lay down our life for Him? Did He not do the same for us? How, then, should we love God? “. . . with all your heart and with all your soul and with all your mind and with all your strength” (Mark 12:30). With your thoughts, desires, actions, emotions, intentions, affections, obedience, and yes, your physical body – which may even mean death rather than denying your Beloved.

God has already expressed His love for you and me at the cross. Men and women throughout history have returned His love with their own lives. I’ll leave you today with the question all believers must answer: Do you love God?

God, Taxes, and the Imago Dei

Church and politics are often at odds with one another. Some Christians want to bring godliness to the nation’s rule and some want nothing to do with it at all. God was the one who established municipal order. He taught Moses about civil rule (Ex 18). He set His laws in stone so the people would understand how to live holy lives (Ex 20).  And He decreed offerings and sacrifices to support the community. There were financial civic obligations for every Israelite, just as there are today – AKA taxes. Why am I writing about taxes today? Because Jesus addressed them and so must we. But hang with me because this is about more than a Form 1040.

When Jesus was confronted by the Pharisees about paying taxes to Caesar, He knew that they were trying to trap Him. (Read Matthew 22:15-22.) They – and pretty much all the Jews –resented having to pay taxes to the hated Roman government. And they hated Jesus too. If He were to say paying taxes was right, the Jewish people who loved Him so would change their minds. Jesus called for a denarius coin that was the required tax. He asked, “Whose image is this? And whose inscription?” (v. 20). They replied, “Caesar’s” (v. 21). To which Jesus said, “Give to Caesar what is Caesar’s . . .” In other words, because the coin bore the image of Caesar it should be given to Caesar, it was his rightful due.

But the point of this exchange came next. Jesus then said “. . . and [give] to God what is God’s.” I always thought that this was referring to the “temple tax” – the one-half shekel per year for every Jewish male over 20. But when I slow down and consider the context, I see something different. What bears God’s image? What is God’s that should be given to Him? Man. You and me.

Man was created in God’s image (Gen 1:27) and bears the Imago Dei. The name of our Creator is written in our DNA. We belong to God. We are His “rightful due.” Those who deny this truth will shake their fists at Him and turn away, but some will believe. They will receive the gift of grace through Jesus Christ. And they will honor their Creator.  Beloved, you belong to God. Not just your money or your time, but your life, your heart, your mind, your soul, and your body are all His. Come to the Lord today. You will never fulfill your purpose until you give it all to Him.

Acts: I Cannot Tell a Lie

What sets the church apart from every other organization? Consider all the benevolent organizations in the world that are dedicated to good causes. What makes the church different?  I see two things in today’s Scripture – grab your Bible and read Acts 4:32-5:11. Luke wrote, “All the believers were one in heart and mind” (Acts 4:32). Unity is the first point that stood out. Their focus was caring for one another and proclaiming the resurrection of the Lord Jesus (v. 32-33). The first is at the heart of today’s Scripture lesson, but the second, declaring the gospel, was – and still is – the mission of the church and we’ll see that as we continue through Acts and into the history of the church.

The first believers were selfless and “shared everything they had” so that “there were no needy persons among them” (vs. 32, 34).  We’ve been through some very tough times financially, but God put us on someone’s heart and they met our needs with gracious plenty. I am forever grateful for their compassion and the Lord’s provision.

Not only did the believers share out of their own supply, but they often sold property and brought the money to the church for distribution. And this brings us to another distinguishing mark of the church: integrity. A man named Ananias and his wife Sapphira sold some property and brought some of the money to the apostles as an offering. But he told them it was the full amount. The Lord was not pleased – not because of the sum of money given, but because of the lie. Peter told Ananias that the money was his to do with as he chose. He would not have been at fault for bringing a portion of the money – if he had been honest about it. Peter said, “You have lied to the Holy Spirit . . . you have not lied to men but to God (v. 3, 4).” His wife confirmed the same lie. Both Ananias and Sapphira were struck dead for their deception.

That seems pretty extreme, but we have to understand that dishonesty is an ugly stain on the church. It harms the reputation and the mission of the Body of Christ. When a person is known for deceitfulness, we disregard everything they say. When a representative of the church is dishonest, even their testimony about Christ is in doubt.  Simply put, nobody trusts a liar, even when they are speaking the truth. When a church member is untrustworthy in their business or their marriage or their relationships, nothing they say is worth believing.

The Bible is clear: “God does not lie” (Nu 23:19; Titus 1:2; Heb 6:18). Nor should we. For the sake of Christ and the gospel, we must be people of integrity. Beloved, you were made in the image of God – speak in His image too.

Acts: Holy Boldness

Just as Jesus was a praying teacher, the first church was a praying church. After their arrest and confrontation with the Sanhedrin, Peter and John returned to the gathering of believers and replayed the whole event, including the demand that they stop speaking in the name of Jesus (Acts 4:18). The people immediately “raised their voices together in prayer to God” (v. 24). This would be a good time for you to grab your Bible and read Acts 4:23-31.

One thing that has always stood out to me about the prayers in the Bible is they were unlike my own. My prayers tend to be whiny and ramble on and on.  The prayers of God’s people were almost always God-centered, concise, and simple. Let’s look at this prayer. First, they laid a strong foundation declaring God’s sovereignty, power, and authority (vs. 24-25). Only then did they present their request to God (v. 25b-27). They remembered that men have plotted against God for generations – this current dilemma was nothing new to Him. They declared that God’s power and purpose overrode the enemy’s scheming. “They did what your power and will had decided beforehand should happen” (v. 28).

Then they laid the matter before the Lord and got read to get back to the work God had given them. “Now, Lord, consider their threats and enable your servants to speak your word with great boldness” (v. 29). They put the battle – and their enemies – in God’s hands and carried on with the divine mission. They asked for boldness to continue doing what got them in trouble in the first place. That ought to be a lesson for us in this evil generation.

Then something remarkable happened. “After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly” (v. 31). Why are our churches not being shaken (up)? Why are we not speaking the word of God boldly today? I believe it is because we are praying in fear, not in faith. I’m guilty. I find that I’m praying more about what can go wrong than what God can do right.  And too often I’m praying that life will get easier, not that I will get bolder. It’s no wonder the Spirit isn’t shaking me up.

It is right and good to present our problems and struggles to the Lord in prayer. But then we need to ask for the power and boldness to continue in our divine calling. Beloved, it’s time to stop shaking in fear and start shaking in the Spirit.

Apologetics 101

I really didn’t want to take apologetics in seminary. I don’t like confrontation and arguing and I’d seen videos of people tearing others down by their “vast knowledge” and it just felt wrong. But it was a required course so I went in with a bit of a chip on my shoulder, vowing that I would not become like them. In the end, that class strengthened my faith more than some of my theology courses did.

Apologetics is not “apologizing” for being a Christian. It is a defense of the faith, but not in a confrontational manner I saw in those videos. 1 Peter 3:15 was the theme of our course: “In your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.”  I said it was our “theme verse” but it really became a challenge the instructor issued to each one of us to know what we believe and why we believe it.

Like so many good southern kids I grew up in church: Sunday School, Sunbeams, G.A.s, VBS, Acteens, Youth Group – I did it all. Sweet godly ladies taught me Bible stories and filled my mind with memory verses. And that is a wonderful gift for any child. I bless these ladies for their loving, servant hearts (and for the butter cookies and punch).  But when I got into this course, my professor made me take out every childhood belief and examine it carefully and closely and dig into the Scriptures for the reason behind it. By the end of that course, I had a deeper understanding and appreciation for Christianity and a firm conviction about what I believed. They weren’t just Bible stories anymore. They were deeply rooted truths I could trust with my life.

And one more thing that course taught me as Peter continued: “Do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander” (v. 15b-16). When you know what you believe and why it is true you don’t have to do battle with others. You can answer firmly with gentleness because what you have isn’t ammunition, it’s hope. And hope – not a fight – is what people are truly searching for.

What you believe matters. It matters for your own confidence and it matters to the lost world. Beloved, you need to know the what and the why of your faith.

Acts: The Church

Whenever we moved to a new town, among our first priorities was to find a church. My husband and I both grew up in church. We met in a church and enjoyed the blessings of the community of faith. Church is the place we “belong.” It is also a place we love.

The first believers established the church concept as Luke recorded it in the book of Acts. In Acts 2:42-47 he described life in this little Christian community: “They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread, and to prayer” (v. 42).  The apostles accepted Jesus’ commission to “teach them to obey every I have commanded you” (Mat 28:20). Their priority was teaching and the church’s role was learning for the purpose of obedience. Not just to fill their heads with information about Jesus, but to understand who He was/is, to understand His mission, and to follow Him in it.

They also gave themselves to “the fellowship” – notice the “the.” It wasn’t about the camaraderie; it was about what Paul would later call “the body.” One people with many moving parts all working together for one purpose: The glory of Christ and the expanse of His kingdom. And there were elements that fostered that oneness: “the breaking of bread and prayer.” This means both sharing mutual common meals and sharing in the sacred meal of communion. One of the most powerful experiences I’ve had was serving the communion elements. As I handed each person a piece of bread, I said, “This is the Body of Christ, broken for you.” That communion service brought the reality of being part of the Body to life for me. It was profound and I’ve never forgotten it.

The first church also gathered regularly and faithfully to pray. Something tells me they didn’t pray for Aunt June’s infected toenail, but they prayed for power, boldness, opportunities, wisdom, and direction. Then again, maybe they did pray for Aunt June for they shared their lives, their needs, their sorrows, their struggles, and their possessions. They were one in every way.

But I want to draw your mind to one word: “devoted.” This means they gave the community of faith their constant attention. Church wasn’t squeezed into their busy lives when they found the time. Their life was lived around and among the body of believers and their shared faith. They were together in the temple and in their homes. The temple was the place of witness and homes were the place for fellowship – for “glad and sincere hearts” joined together in “praising God.”

Are you a devoted part of a local church? Not just there when there’s nothing else on your calendar, but regularly, faithfully, wholeheartedly. You will find no better place to grow, heal, learn, lean, and give yourself away. Beloved, find your place in the Body.

Acts: Tell them the Gospel

What is the most powerful message you’ve ever heard? How did it affect you and how did you respond? Peter had just declared the gospel to the awestruck crowd. He spoke of God’s purpose in the death of Jesus and the prophecies that He fulfilled. He talked of the Lord’s resurrection and the outpouring of the Holy Spirit. Then he proclaimed that “God made this Jesus, whom you crucified, both Lord and Christ” (Acts 2:14-36). And the people believed him. “They were cut to the heart . . .” meaning they felt pain and deep sorrow because they had rejected – and even crucified – God’s Son, the Messiah they had long awaited.

But here’s the important part, [they] said . . . ‘Brothers, what shall we do?’” (v. 37). The message convicted them and moved them to respond. Peter answered with the essential elements of conversion: “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit” (v. 38). Repentance, baptism, forgiveness, and the Holy Spirit.  

There’s an important lesson for the church here. When the gospel is proclaimed simply and clearly, people will respond to it. Peter didn’t add theatrics – he just told them the truth. They were sinners and deserved God’s wrath, but in love, He sent His Son to bear the punishment for their sins. He died and rose to life for their forgiveness and eternal life. If they will believe this, repent of their sins, and submit to baptism they will be saved and filled with the Holy Spirit.  Respond they did: “about three thousand were added to their number” (v. 41).

There is one more important point to Peter’s message. Luke said that He “warned and pleaded with them, ‘Save yourselves from this corrupt generation.’” (v. 40). Charles Spurgeon said, “If sinners be damned, at least let them leap to Hell over our dead bodies. And if they perish, let them perish with our arms wrapped about their knees, imploring them to stay. If Hell must be filled, let it be filled in the teeth of our exertions, and let not one go unwarned and unprayed for.” Beloved, you and I live among a corrupt generation and we need to warn and plead with the lost to repent and come to Jesus. We can’t afford to soft-pedal the gospel. We must tell them the truth. Their eternal destiny hangs in the balance.

Somebody is Listening

I am wearing an old green t-shirt this morning that Joy always liked. It reminds me of the days when she was learning colors and she would always point out that “Nana’s shirt is green.” She was so proud of herself for it, and of course, so was I. God has been nudging me about the example I am before her. For instance, the image that accompanies this devotional. Before covid, I taught a weekly Bible study for the women on the campus where I work. My daughter-in-law would come and of course, Joy came with us. She was just starting to cruise and would move from person to person around the chairs that kept her corralled. She stopped at my knee that morning and was listening intently to me teach.  Her mommy snapped the picture and it serves as a constant reminder that she always is watching me and learning from me – whether I am intentionally teaching her or not. That’s a huge responsibility, one I don’t take lightly.

The Lord pressed that point home to the Israelites when Moses taught them God’s Law and how important their daily lives were. He told them: “The [these words] to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up” (Deut 11:19). In other words, in everything you do all throughout your day, be a walking, talking, living, breathing testimony to the Lord God.

What happens when we don’t? When the Jews returned to Jerusalem after the Babylonian captivity and resettled the city, Nehemiah discovered that “half of their children spoke . . . the languages of other people and did not know how to speak the language of Judah” (Neh 13:24). Sound familiar? And I’m not talking about linguistics – I’m talking about the language of truth, righteousness, and holiness. The language of God. The children didn’t know the language of Judah because the generations before them fell into speaking the languages around them so that they might fit in. Again – sound familiar?

This is not just a parenting/grandparenting message. The same applies to the church’s influence – or lack thereof – on the culture. We cannot represent Christ to the world if we sound just like them. Everything about us should speak Jesus. Because, like Joy, someone is watching and listening – whether you realize it or not. Beloved, what are they seeing and hearing in you?

Taking Back the Church

I have come to believe that it’s time for believers to fight for our faith. Not with pitchforks or guns or verbal attacks across the aisle. There’s a better way and it will do us well to learn it and live it. Join me in the book of Jude.

His opening words set the tone: “I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints” (v. 3). Jude wrote about the danger of “godless men” slipping into the church to “change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord” (v. 4). If ever a verse applied to the church, it is this. It is appalling and grievous to see the immoral condition of the Body of Christ. But it’s also apparent that this has been going on for a very long time.

Jude warned his readers that these wicked people have no regard for the things of God. Their motive is to cause disruption and discord – “these are the men who divide you (v. 19). They are: grumblers and faultfinders; they follow their own evil desires; they boast about themselves, flatter others for their own advantage . . . follow mere natural instincts, and do not have the Spirit” (v. 16, 19). I know Jude was talking about his own day, but it’s almost as if he was peering into the future – to the twenty-first century.

So how do we fight? How do we take our church back from the vile hands of wicked people? Jude gave the battle plan: “But you, dear friends, built yourselves up in your most holy faith and pray in the Holy Spirit. Keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life” (vs. 20-21). That’s it? How is that “contending” for the faith? Where’s the fight? In the spiritual realm.  Paul said it best: “Do not be overcome by evil, but overcome evil with good” (Rom 12:21). We chase away darkness by introducing light. We drive away wickedness by living in righteousness.

The truth is Beloved, you’re in this battle whether you wanted to be or not, so you’d better learn how to fight. Put down your pitchfork and pick up your Bible.  We’ll reclaim the church by being the holy people of God.