Hebrews: One Life, One Death, One Savior

Free Old Tombstone close up Stock Photo - FreeImages.com

If it seems like we’ve been in the tabernacle with the high priest for a long time now, you would be right. The writer of Hebrews has repeatedly contrasted the earthly tabernacle and the human priest with the heavenly tabernacle and the divine great high priest to prove the point that Christ is the better way – the only way – to salvation and eternal life. Don’t forget that he was writing to a people steeped in the traditions of Judaism, the Law, and the sacrificial system. All they had ever known was the yearly atonement and they struggled to accept another way. Every year they watched the high priest going into the holy of holies wearing his ritual garments. On his breastplate, near his heart,  he bore the names of the twelve tribes of Israel (Ex 28). On his shoulders, he also carried the names of the sons of Israel, so that he symbolically  “bore the sins of Israel” on his shoulders before the Lord. Every year he carried the same burden into the holy of holies and repeated the necessary sacrifices because one sacrifice was never enough. Until . . .

When Christ went into the heavenly tabernacle He entered into the literal presence of God and offered Himself for “the sins of many people” (Heb 9:28). He didn’t just carry the names and sins of a single group of people, He carried them all, including the Israelites. But the Jewish believers weren’t sure they could trust their eternal security to a “one and done” Savior. What if His sacrifice wasn’t enough? They would be left with their sins uncovered and would be forever condemned. The choice was to throw their whole life on Christ or turn back to what they had always known. To make the point clearer, he said, “Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people” (v. 27). Human life is a one-time thing and so is the judgment that follows. But so was Christ’s sacrifice – once was enough. He will come again to take the judge’s seat and render the final verdict for all who trusted in Him: “not guilty.” Beloved, make sure your one life is safe in the nail-scarred hands of Christ.

Got Troubles?

See the source image

Got troubles? Who doesn’t, right? One thing I am certain of – nobody gets through life without them. What do we do with these troubles? Psalm 37 is David’s prescription for our troubles – let’s break this down together.

 “Do not fret . . .” (v.1). I have a problem, but I am not going to let it consume my thoughts and drive my actions. David is dealing with “evil men,” but it could be anything: health concerns, financial burdens, relationship struggles, weariness, loss, grief, or too much responsibility. He reminds us that problems won’t last forever (v. 2).

“Trust in the Lord” (v. 3). Believe that God is good and faithful and he will take care of the problem. In the meantime, “do good.” Manage your life well. Be faithful and obedient. And remind yourself that God is trustworthy. Half the battle of surviving hard things is in the mind.

“Delight yourself in the Lord” (v. 4). Don’t draw away from God, especially if your trouble is self-made, which is usually the case for me. Continue to praise Him for who He is and celebrate every blessing from His hand. The bonus to delighting yourself in the Lord is that the Lord Himself becomes the desire of your heart, a yearning He is always eager to fill.

“Commit your way to the Lord” (v. 5). The word here literally means to “roll care and responsibility onto the Lord.” It brings to mind 1 Peter 5:7: “Cast all your anxiety on Him because He cares for you.” The problem may be bigger than you, but it’s not bigger than God. David reminds us once again to “trust in Him,” and that trust will be rewarded (v. 6)

Finally, and perhaps the hardest of all, “Be still before the Lord and wait patiently for Him,” (v. 7). That is God’s word to me in the present season of struggle: “Be still and wait for Me.” The word still means, “Be silent, be quiet, wait, and rest (I need that for sure).  Stop trying to fix it. Stop fretting (he says this three times). Stop ranting (ouch). Trust. Delight. Commit. And “Refrain from anger” (v. 8 – ouch again).

Beloved, if you and I follow this good advice we will not only thrive in our struggles, but the world will see the goodness and faithfulness of God when he helps and delivers us (v. 40). Yes, you and I have problems, but we also have the Lord which means we have hope (v. 9) and great peace (v. 11). That will get us through anything.

The Week after Covid

See the source image

This is a repeat and I apologize for that, but I am tired. Weary-to-my-bones kind of tired. Needing-more-than-a-day-off kind of tired. The tired that drains you physically, emotionally, and spiritually. After a week of battling Covid in my entire family, I’m drained body, mind, and spirit. At times like this, it’s really easy to sink into despair and cry “Woe is me!” and post my feelings all over social media. But how does that serve the cause of Christ?

Paul, who had every right to whine, choose instead to look at his life from a different perspective. “We are hard-pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed” (2 Corinthians 4:7-9). He acknowledged that his circumstances were hard – he was being pressed from many different directions by people who all wanted something from him (boy can I relate). He was perplexed; he couldn’t understand why his own people were rejecting the Messiah they had so long sought. He was persecuted – his life was often in danger, his ministry was detested by the Jewish leaders and even by certain factions of the church. He was struck down – beaten and stoned more than once for his dogged devotion to the Gospel of Jesus Christ.

Despite all that, he refused to give in to misery. He knew that no human could crush him because he belonged to the Lord. He rejected despair. He reminded himself that his Lord and Savior would never abandon him, and had even come to stand beside him in prison (Acts 23:11). He knew that the Lord he served with all his heart would not allow him to be destroyed.

Beloved – this is YOUR testimony too if you are in Christ. You are not a victim—you are a victor! Yes, life gets very hard sometimes, but you and I need not give in to despair because our Lord will not let us be crushed or destroyed. He has promised to never abandon His own, not even in our darkest, hardest moments. Like Paul, we must learn to hold fast to Jesus and trust Him despite our circumstances or feelings. I am tired, but the Lord promises to give me strength. I am overwhelmed, but He will carry my burdens for me. I am weary, but He will sustain me. I can focus on my fatigue, or on my faithful Father. The choice is mine. The choice is yours too. Where will your thoughts take you today?

For the Foolish People (like me)

See the source image

The more I read the Bible the more I am amazed at God’s goodness to fulfill His plan even in the midst of our foolishness. Sarah schemed to give Abraham an heir to fulfill God’s promise. The mess she made of it all is still felt in the world today. Yet, God didn’t abandon His plan in retaliation. He still allowed the foolish Sarah to bear a son – the child of the promise. When Isaac married and his wife finally conceived, God told Rebekah that her younger son would rule over his older brother, but she still schemed to make sure Jacob – the younger son and her favorite – got his father’s blessing. Then he had to run to his uncle far away to protect himself from his brother’s wrath. While there he married two sisters and started a family with them and their maids (and people say the Bible is boring). Out of all this deception, manipulation, and foolishness, God still gave twelve sons to Jacob – sons who became the twelve tribes of Israel and eventually a nation that could not be counted, just as He promised Abraham.

That gives me hope because I have made some major messes in my life, done some foolish and, yes, sinful things.  I have heard God say, “turn to the right,” and I ran instead to the left because the grass looked greener there. It was just an illusion. I have made choices because I thought I knew better than God what would make me happy and only found sorrow and struggle. I have reaped the whirlwind of my stupidity many times. Yet God has never given up on me. He has never turned His back on me in disgust or frustration. He has never left me to rot in the pit of my choosing.  And He has never failed to turn it all around and still fulfill His good, pleasing, and perfect will. Beloved, I know He will be faithful to do the same for you. He is a good and gracious God – even when we mess it all up.

Hebrews: The Day of Atonement

See the source image

“Keep out!” I stood there with my hands on my hips staring at the signs on my brothers’ fort. “Boys only!”  I yelled into the curtained doorway, “I don’t want to go in your fort – it should say ‘Stupid boys only!’”  But the truth is I did. I wanted to go in just because they said I couldn’t. I wanted to go in to show them they were not better than me and they couldn’t shut me out.  But mama said “No. Give the boys their space.” Fine. It was probably full of stupid boy stuff anyway. 

In the center of the people of Israel stood an elaborate tent – a tabernacle, the dwelling place of the Lord God. Not just anyone could enter the tabernacle. Only “the priests entered regularly into the outer room to carry on their ministry” (Heb 9:6). Within the tabernacle was another space, and it was even more exclusive than the outer space. “Only the high priest entered the inner room, and that only once a year” (v. 7a). There might as well have been signs saying, “Keep out!” “High Priest only!” Why so particular about who entered and when? Because this was the Holy of Holies, the place where the Lord God dwelt. Admittance was strictly limited and access carried great responsibility. The writer of Hebrews noted that when the high priest entered on the Day of Atonement he was “never without blood which he offered for himself and for the sins the people had committed in ignorance” (v. 7b). It was a ritual that had to be followed to the letter with the high priest bathing and putting on his holy garments, presenting the blood of animals first for himself and then again for the sins of the community (see Leviticus 16). The people were declared clean for another year, but they were still kept out of God’s presence. Why? Because, while the sins were atoned for by the blood of the sacrifices, the guilt of their sin remained.  They would never have “a clear conscience.” The memory of their sin would always be with them, like a stain that could never be washed away and no one can enter God’s presence with stains. Something more was needed, something that could do what the blood of goats and bulls could not – make men clean enough for God.

Love One Another

See the source image

It is very compelling to me that in all the Gospels, there is only one time that Jesus declared a commandment: “This is my command: Love each other” (John 15:17). A command means it’s not up for debate. Ah, but we do debate it, don’t we? “Who are the ‘others’?” “Did Jesus just mean fellow Christians?” “Did He mean everyone everywhere?” “And what did He mean by ‘love’?” We are much like the lawyer who asked Jesus “And who is my neighbor?” And Jesus told Him the story of the Good Samaritan. You know this parable from Luke 10: 25-37.

A man was beaten and robbed and left for dead on the side of the road where two very religious men passed him by on the way to do their religious duties. But a Samaritan, whom the Jews despised, stopped and helped the man, took him to an inn, and paid for his care.  When the lawyer asked the question, “Who is my neighbor?” he wanted to know whom he was “required” to love. Jesus turned his question around by defining the neighbor as the one who gave love, not the one who received it. The one giving love is living out the second great commandment: “Love your neighbor as yourself” (Lev. 19:18).

So love your neighbor. But God doesn’t allow us to pick and choose our neighbors. He commands us to love the person He places in front of us. Sometimes that’s a hard love because they are prickly and unpleasant and downright hateful. They take and never give. They growl and complain. Does that mean we are excused from the love command? I think they are the very ones Jesus had in mind.

Several years ago I read something in “Reader’s Digest” that has stuck with me ever since: “Don’t be afraid to be the one who loves the most.” I think sometimes we withhold love because are afraid we will be “cheated” – giving more love than we receive. But the very act of loving others fills the one who gives it all away. Here’s how John said it: “If we love one another, God lives in us and His love is made complete in us” (1 Jn 4:12).  Beloved, the more love you give away the more of God’s love you have to give. Love each other – all the others – the way Jesus loves you (John 15:12).

By Faith . . .

See the source image

In the generations of Adam’s descendants, I found the person I most want to be like: Enoch. While I love the great stories of the biblical heroes – the simple description of Enoch’s life is the one that I want most to copy: “Enoch walked with God.” There are no great feats listed, no battles fought, no mighty victories. He walked with God – period. We do get a clue in Hebrews 11 where we find that as he walked he “pleased God” (Hebrews 11:5b). What was his secret for pleasing God? It’s right in the next verse, “Without faith it is impossible to please God, because anyone who comes to Him must believe that he exists and that he rewards those who earnestly seek him” (Hebrews 11:6). Faith pleases God and Enoch clearly had faith. So what is faith? Faith is believing that God exists – that He is who He says He is. But the demons believe that God exists (James 2:19), so there must be something more. Faith is also believing that He rewards those who seek after him earnestly. How do we seek God earnestly? “You will seek Me and find Me when you seek Me with all your heart” (Jer 29:13). Enoch walked through life seeking the face and presence of God with his whole heart. And Enoch’s faith was rewarded. What is the prize for faith? Jeremiah 29:14 says, “I will be found by you.” Enoch found God – he didn’t die but was taken from this earth and into the very presence of God.

Hebrews 11 – the hall of faith – is filled with men and women who did many things in the name of the Lord, but they are all commended for one thing above all others: their faith. Name after name is preceded by the words: “by faith.” These saints worshipped, built, led, sacrificed, and remained true, but they are remarkable for the faith, not their acts. Faith motivates God’s people into action, whether it is great exploits or simple gestures – but it is not our deeds that please God, it is our heart that believes and seeks after Him. I want to do great things for God. I want to study and teach His Word, I want to write to encourage others. I want to share Jesus everywhere I go. But more than all these, I want to walk before God in faith, just as Enoch did. I want to please Him and seek Him with wholehearted devotion and walk through life with Him – side-by-side and heart-to-heart – all the way into His presence.

Hebrews: The Tabernacle

See the source image

Have you ever found a recipe on social media you wanted to try, but when you clicked on the link you had to wade through pages of extra content about why the dish was a family favorite, how Grandpa loved it with extra sauce and Aunt Betty Sue always wanted to tweak the ingredients? By the time you got to the actual recipe, you lost interest. “Just get to the point!” you wanted to say. Why do they do that? All the extra stuff pads the article and allows you to be exposed to lots of ads. Ads are where online writers of blogs and stories and recipes make their money.

The writer of Hebrews starts out the 9th chapter (remember that the original content wasn’t broken down into chapters and verses) talking about the tabernacle which he had mentioned in chapter 8. He described its physical layout and some of the elements that the priests used. He noted the outer room – called the Holy Place – with the lampstand (Ex 37:17-24) and the table (Ex 37:10-16) with the concentrated bread. This was separated by a curtain from the Most Holy Place which held the Ark of the Covenant, God’s dwelling place (Ex 37:1-9). The Ark contained three things – a jar of manna from their days in the wilderness (Ex 16:32-33), Aaron’s staff which was covered in buds to identify God’s chosen priest (Num 17:10), and the tablets of stone on which were etched the ten commandments for the people (Ex 34:28). The Ark featured two cherubim (not the little pudgy baby angels of Valentine’s Day, but mighty warrior angels) who stood guard over the atonement cover (Ex 37:7-9) where God sat to receive offerings once a year.

One of the most fascinating studies I’ve ever done was of the Tabernacle. It’s every element, even down to the colors in the tapestries had incredible symbolism and everything about it and in it pointed to Jesus Christ. And that is where the author wanted to go when he said, “But we cannot discuss these things in detail now” (Heb 9:5). Like the recipe seeker – he wants to get to the point of the Tabernacle – Jesus Christ. But first, he will zero in on the work of the priest, particularly the high priest to set the stage. We will look more closely into his role and work in the next devotional.

God’s (Very) Long-Range Plan

See the source image

I’m part of a group that is writing out the Scriptures. We’re writing small sections each day, but by focusing on only a small portion of verses we are able to slow down; by writing it out we pay careful attention to each word. Yesterday one of those words stood out to me.  In the account of creation, Genesis two describes man’s divinely created home, a place of beauty and nurture. The garden featured trees with fruit to feed the human. All the bounty of the Garden was free for the taking, with one exception – the “tree in the middle of the garden” (Gen. 3:3). God expressly forbade eating the fruit from this particular tree. He said, “You must not eat from the tree of the knowledge of the good and evil, for when you eat of it you will surely die” (Gen 2:17). Did you notice that one word that caught my attention? When. God said, “when you eat of it,” not “if you eat of it.” Adam and Eve’s act of sinful rebellion was not a surprise to God. He expected it. He predicted it. He knew it was going to happen all along.

And because He knew it was going to happen, He made a way for sinful man to be redeemed before he ever spoke the universe into being. You and I need to know that the cross of Christ was not God’s reaction to man’s sin. John said that Jesus was “the Lamb that was slain from the creation of the world’ (Rev 13:8), and Jesus said that the Father arranged our inheritance, a “kingdom prepared for you since the creation of the world” (Matt 25:34). God provided the cure for sin before the first sin ever occurred, even before He called forth the light (Gen 1:3). Jesus coming to earth, living a perfect life, dying a selfless death, and rising from the grave was all part of the plan of the ages. To what end? That He might rule and reign over a kingdom of redeemed people.

Beloved, I want you to be part of that kingdom. I want you to know Jesus, but more importantly, I want Jesus to know you (Gal 4:9; 1 Cor 8:3; John 10:14). God made the plan long ago, and He included you in it. Have you, will you receive His grace today?

A Brand New You

See the source image

“If anyone is in Christ, he is a new creation; the old has gone the new has come!”  2 Corinthians 5:17

I don’t like reminders of my past – I tend to bristle at memories of my rebellion and selfishness, and sin.  That is why I love Paul’s words.  He wrote in his letters, “As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world” (Ephesians 2:1-2).  He gives a list of sinful and wicked behaviors in 1 Corinthians 6:9-10, and says, “That is what you were. (1 Corinthians 6:11)” In Ephesians 5:8 He says, “You were once darkness…”  Paul is coloring in the shadows of his readers’ past to highlight the contrast when he says “but now…you are light in the Lord.”  He is painting a before and after portrait.  “You were once…but now you are.”   He is saying, “You were dead in sin and rebellion and selfishness. But that is not who you are anymore.  Now you are in Christ.”

One of Satan’s favorite ploys is to assault us with our past, to tell us that we will always be who we were and there is no point in trying to resist those old familiar sins.  “You know deep down, you still want it.  You haven’t changed. You are bound to your past.  You are bound to me.”  But if you belong to Jesus Christ, Satan has no authority over you. You are free from your past; you are free to choose not to give in to sin.  You are a child of light, purified from all your sins (1 John 1: 7).  Where you were once bound to your sin, you are now bound up in God’s love.

In Philippians 3:13, Paul gives us the secret to walking in our new identity when he says, “one thing I do: forgetting what is behind and straining toward what is ahead, I press on…”  We can forget what is behind because “as far as the east is from the west, so far has He removed our transgressions from us. (Psalm 103:12)” If only we could understand that because Jesus Christ has completely removed all our transgressions our old sinful desires have no authority over us any longer.  Yes, they still call to us, but we are no longer captive to do their bidding.

Beloved, look at yourself in the mirror.  You are a new creation in Christ.  You have light in your eyes, and God’s love shines on your face.  You are free to choose all the wonderful things God has planned for you.  You are no longer bound to a painful, sinful past. You are not who you once were.  Now you are His.