I Have Sinned

James Moore wrote a book with an awesome title: “Yes Lord, I Have Sinned . . . But I Have Several Excellent Excuses.” I think it’s perfect for this generation. Truth is, it’s perfect for every generation. Trying to dodge our guilt is as old as mankind. Literally. Consider Adam and Eve’s words to God after they ate the forbidden fruit: “The serpent tempted me . . .” “The woman you put here with me . . .” (Gen. 3:12, 13). “Yes Lord, I ate the fruit, but . . .”

They say confession is good for the soul and if you’ve ever carried the weight of guilt around on your shoulders, you will know that it’s true.  1 John 1:9 says “If we confess our sins, He is faithful and just and will forgive our sins and purify us from all unrighteousness.” When we come before God with reasons why we’re not at fault, we’re really not confessing. Confession is acknowledging our sinful actions and agreeing that we have broken God’s law. It’s not trying to throw the blame off of ourselves or making up excuses for our behavior. Real confession is taking personal responsibility for our actions, no matter who is involved or what the circumstances were.

The word confess also means to “tell plainly.” That means no spinning stories of how or why it happened. No trying to justify it or explain it away. As if we could. After David’s affair with Bathsheba and the murder of her husband to try to cover it up, the profit Nathan called the king out for his actions (see 2 Sam 11-12). David made no excuses but said, “I have sinned against the Lord”.  When he admitted his sin Nathan said, “The Lord has taken away your sin” (12:13). Psalm 51 is David’s prayer of confession and repentance.

Whatever your sin, God is ready and willing to forgive you and cleanse you with the blood of His Son. You don’t need to make excuses or shift the blame. Just tell Him the plain and simple truth: “God, I have sinned.” And remember that God forgives sin, not excuses.  Beloved, just tell the Lord what you’ve done. And He’ll tell you that you’re forgiven.

Acts: Repent

Repentance was the message of the Old Testament prophets. It was the message of the apostles and the church for thousands of years. But it is a message we scarcely hear today. The theme in most churches now is “All you need to do is believe, and you’ll be born again.” But is that all there is to salvation? Remember Jesus’ message at the beginning of His public ministry? “Repent and believe the good news” (Mark 1:15). Before we leave Acts 3, I want to sit on one verse in particular: “Repent, then and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord” (v. 19).  

Why do we preach the Gospel? Because people are behaving badly or because they are lost? Do we tell them Jesus will make them nicer, kinder, and more responsible? Or that He will save them from their sins? Are we preaching a better life or eternal life? Are we pointing them to the blood-stained cross or to a warm, fuzzy feeling? Jesus didn’t die so that we would be better people – He died so that we would be saved people. Maybe the reason evangelism is waning is that we are not drawing lost souls to Jesus, we’re telling people to change their ways. We’re not preaching repentance from sins, we’re preaching a “gospel” of behavior modification. And maybe that’s the reason so many reject the message – in their estimation, they are behaving just fine thank you.

At the heart of the Gospel is the raw truth that we are all sinners separated from God and destined for hell, not because of our behavior but because of the sinful nature we inherited from Adam and Eve. Our behavior is the symptom; our sinful condition is the disease. Repentance – turning away from sin and turning to God is the only cure. Jesus shed His blood to wipe away our sins and make us acceptable to God. That is the whole Gospel.

Lost people do not need to be comforted in their sins; they need to be confronted with their sins. They need to run to the cross of Christ and fall down in honest repentance. Then they will be refreshed. Then they will be forgiven. Then the chains will be broken and they will know sweet freedom. The message of the gospel has always been “Repent and believe.” Beloved, tell them the gospel, the whole gospel, and nothing less than the gospel.

Acts: Tell them the Gospel

What is the most powerful message you’ve ever heard? How did it affect you and how did you respond? Peter had just declared the gospel to the awestruck crowd. He spoke of God’s purpose in the death of Jesus and the prophecies that He fulfilled. He talked of the Lord’s resurrection and the outpouring of the Holy Spirit. Then he proclaimed that “God made this Jesus, whom you crucified, both Lord and Christ” (Acts 2:14-36). And the people believed him. “They were cut to the heart . . .” meaning they felt pain and deep sorrow because they had rejected – and even crucified – God’s Son, the Messiah they had long awaited.

But here’s the important part, [they] said . . . ‘Brothers, what shall we do?’” (v. 37). The message convicted them and moved them to respond. Peter answered with the essential elements of conversion: “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit” (v. 38). Repentance, baptism, forgiveness, and the Holy Spirit.  

There’s an important lesson for the church here. When the gospel is proclaimed simply and clearly, people will respond to it. Peter didn’t add theatrics – he just told them the truth. They were sinners and deserved God’s wrath, but in love, He sent His Son to bear the punishment for their sins. He died and rose to life for their forgiveness and eternal life. If they will believe this, repent of their sins, and submit to baptism they will be saved and filled with the Holy Spirit.  Respond they did: “about three thousand were added to their number” (v. 41).

There is one more important point to Peter’s message. Luke said that He “warned and pleaded with them, ‘Save yourselves from this corrupt generation.’” (v. 40). Charles Spurgeon said, “If sinners be damned, at least let them leap to Hell over our dead bodies. And if they perish, let them perish with our arms wrapped about their knees, imploring them to stay. If Hell must be filled, let it be filled in the teeth of our exertions, and let not one go unwarned and unprayed for.” Beloved, you and I live among a corrupt generation and we need to warn and plead with the lost to repent and come to Jesus. We can’t afford to soft-pedal the gospel. We must tell them the truth. Their eternal destiny hangs in the balance.

The Father’s Love

“But his father saw him . . . and he ran to his son (Luke 15:17)

I recently read again the parable of the Lost Son from Luke 15.  You know this kid; he took his Daddy’s money and ran to the big city to waste it on wine, women, and song. When the money ran out, he decided to head back home. You could probably name all the sermon points. But there are some details in this story that often get missed. Let me put this in its bigger context. In the culture of the middle-eastern, first-century world, the son’s request was shocking and rebellious and revealed a lack of love for the father. When the son asked for his share of the inheritance, he was, in essence, telling his father, “I wish you were dead.” He wanted his money and the old man was standing in his way. The father gave the son what he wanted and allowed him to go on his merry way – no doubt brokenhearted as he envisioned the life his son was running toward.

Fast-forward to a hungry, humbled young man shuffling his way back on the road that led home. Here is the beautiful part of this story. When the father saw the boy, “a long way off,” he ran to him. In order to run, the father would have had to lift the skirt of his tunic and robe and tuck them into his belt, exposing his legs. This was just as shocking as the son’s request. Elderly middle-eastern men did not undignify themselves in this way unless it was of the greatest urgency – a matter of life and death. And it was. The son’s return would also be noticed by the townspeople and they would follow the Levitical law which commanded that a rebellious son be stoned to death (Deuteronomy 21:18-21). The father humiliated himself to save his son’s life.

Now, do you see the heart of your heavenly Father? Knowing the punishment due you for your sins, He sent His own Son to be humiliated, stripped, beaten, and killed to save you. Beloved, if you’ve turned away from God and run after the world your story isn’t done. Your Father is scanning the horizon for you, to bring you back to Himself. He loves you, no matter what you’ve done. Won’t you come home to God?

Know Thine Enemy

Sun Tzu, a Chinese general, military strategist, and philosopher in the early 6th Century wrote the classic, “The Art of War,” From which we have taken the phrase “Know thine enemy.”  Paul cautioned believers with similar words saying that satan will not outwit us if we are aware of his schemes (2 Corinthians 2:11 paraphrased). We need to know our enemy to the degree that we recognize his evil hand in situations we face.

I thought of this yesterday as I was writing out a passage from Job. “God has found fault with me;” Job 33:10. This is one of Job’s detractors summarizing Job’s lament. Yet in the very beginning of his story, God said of him: “There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil” (Job 1:8; 2:3). The truth is, God didn’t find fault with Job. Satan did.

One of Satan’s favorite schemes goes like this: he presents a temptation, dangling the carrot of pleasure or power or wealth before us, enticing us until we bite. And as soon as we do he changes his tactic from temptation to condemnation. “Look at you! You call yourself a Christian? God is disgusted with you! He will never love you after what you’ve done!” Pretty soon we’re crying, “God has found fault with me.”  Sound familiar?

You and I need to know the difference between satan’s guilt trips and the Spirit’s conviction. When the Spirit speaks to us about our sin he does so with the goal of restoration. Conviction from the Holy Spirit brings “godly sorrow [which] brings repentance that leads to salvation and leaves no regret. But satan brings “worldly sorrow [that] brings death”  (2 Cor 7:9-10). Satan just wants to tear us down and bury us under a load of shame. Here’s how you can recognize one from the other. Satan’s attacks turn our attention to ourselves and what horrible creatures we are. The Spirit will always turn your attention to God and His mercy, forgiveness, and grace. And love.

In heaven, satan is called “the accuser of [God’s people], who accuses them before our God day and night” (Rev 12:10). But God’s not buying it. And neither should you Beloved. If you are in Christ, God sees His Son when He looks at you. Not your sin. And so should you.

Burning Ropes

In yesterday’s post, we talked about the refiner’s fire. Today is another hot devotional. Daniel’s three companions, Shadrach, Meshach, and Abednego refused to bow and worship the statue that Nebuchadnezzar had erected in his image. They declared their allegiance to the God of Israel and said, “The God we serve is able to save us . . . but even if he does not we will not worship your golden image” (Dan 3:17-18, para). That infuriated the king, and he ordered the men to be bound and thrown into a fiery furnace that had been stoked to seven times its normal heat. It was so hot it instantly killed the soldiers who tossed them in.

But the king saw something unexpected in that fire. “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods” (3:25). When the men came out of the fire they were unharmed, “not a hair of their heads [was] singed, their robes were not scorched, and there was no smell of fire on them” (3:27). How’s that for a miracle!

What stands out to me isn’t just that they survived but that the only thing that was destroyed by the fire were the ropes that were used to bind them. Just as we learned in Peter’s story, God often uses fire to free us from the very things that bind us and hinder our usefulness to the Kingdom. God’s enemy – Nebuchadnezzar – tied up the three Hebrew men. God’s enemy – satan – is still binding up the Lord’s people to destroy them and exalt himself as King over heaven and earth. But God uses the very flames that are intended to devastate us to instead free us.

I don’t know what ropes the enemy has used to try to tie you up (or down). It may be an addiction to alcohol, drugs, or pornography (or something “innocent” like eating, shopping, or gaming). It may be pride, habitual lying, shoplifting, or gossiping. It may be a hard, painful past or an overload of responsibilities that are crushing the life out of you. Whatever it is, it will take the fires of heaven to set you free. But don’t fear the furnace of affliction Beloved. Jesus will be in the fire with you and only the ropes will be burned. You will walk away without one hair singed and not even a trace of smoke.

Hebrews: The Sinful Heart

In our last Hebrews devotional, we looked at the difference between unintentional sin and intentional sin, or as Hebrews 10:26 said deliberate sin. The word “deliberate,” means to sin voluntarily or wilfully as opposed to sins committed without forethought, and from ignorance or weakness. Isn’t every sin a choice we make? Yes. And no.

As long as we live in this evil world you and I are going to sin. It’s in our human nature as descendants of Adam and Eve. We are not sinners because we sin, we sin because we are sinners. And all sin is an affront to God. Sin doesn’t carry differing weights as “less” or “ more” sinful. So why does God seem to differentiate between unintentional and intentional sin? Because intentional sin reflects a heart that is not committed to God – the kind of heart, the Psalmist said, that cherishes sin (Ps 66:18) rather than God.

Paul talked about his struggle with sin in Romans 7 – you might identify with that chapter. He said that there was a war going on in his mind between his love for God and the ever-present pull of sin. It made him miserable. But for the man (or woman) who persists in deliberate sin, there is no war. There is no misery. There is no struggle against cherished sin because there is no love for God in his heart. Yes, this is hard to understand, and our cultural sensibilities chaff at such sharp tones.

But there is good news – John said that the blood of Jesus purifies us from all sin (1 John 1:7b). All sin. Intentional sin and unintentional sin. Sin we stumble over and sin we walk into with eyes wide open. John added that we must confess our sins to receive His forgiveness and purification (v. 9).

Most people who are trapped in deliberate sin don’t seek God’s forgiveness. They don’t confess their sin because they don’t want to give it up. I know someone who is deep in sin and likes it that way. He doesn’t want to repent and be set free because he cherishes his sin. Yet he has convinced himself that he is a Christian. I pray for him daily.

Is there a sin you just can’t let go of? Something you run after over and over? No sin is too much for the blood of Jesus – no matter how deep it runs. Beloved, why don’t you put that sin in the forgiving, cleansing hands of the Savior and be set free?

Saints and Sinners

How should the church respond to the lost world? We seem to go to the extremes of either approving of worldliness and sin or pointing fingers and railing at those who do what we would never do. There’s a better way. Jesus was called “a friend of sinners,” and I believe He bore that title with delight rather than shame. That doesn’t mean that He joined them in their sin, but He loved them out of it. He was tender with wounded souls, gentle with the ones who didn’t understand, and kind to those who had been harassed by the enemy. And He saved His harshest words for the religious crowd who rejected the lost, the poor, the lonely, and the wounded – and Him. They were the self-righteous scholars who diligently studied the Scriptures, but missed the whole point of God’s plan. 

Paul said, “The Lord’s servant must . . . be kind to everyone, able to teach, not resentful,” (2 Timothy 2:24).  The goal of such kindness – that God will grant the lost repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will” (2 Timothy 2:25-26). As believers, our character should be the same as Jesus: kind, gentle, helpful, and sympathetic.  Why?  Because unbelievers have been taken captive by the devil.  They have been deceived, led astray, fooled, and fed lies to the point that they can’t recognize the truth.  They are under the influence of satan, and they deserve our compassion rather than our hate.

Christian, you have a call to be “salt and light” in the world.  Salt to make people thirsty for God and light to lead the way to the cross and redemption. Finger-pointing, harsh words, and belittling attitudes will never win anyone to Christ.  But a kind and gentle spirit can.

If you are not a Christian, let me assure you that Jesus does not look at you with hatred or disgust; He does not see you as His enemy – He died so that you could be His friend for eternity.  He loves you with an everlasting love that will never turn you away.  Please come and see for yourself that He is a gentle King and a kind Savior.

The King is Coming!

In the first-century world, before a king came to visit one of his cities, the call would go out to prepare the roads on his path – to make the way level and straight and free from any possible danger. When God prepares a people for a great move on His part, He always calls them to make themselves ready by repentance – confessing and turning away from sin, and consecration – setting oneself apart exclusively for Him. “I am the Lord your God; consecrate yourselves and be holy, because I am holy” (Lev 11:44).  Before Jesus began His earthly ministry John the Baptist was sent to “Prepare the way for the Lord, [to] make straight paths for him” (Mark 1:3).   John was calling for the people to prepare their hearts for the Lord by repentance and consecration. He declared a clear warning of the coming wrath of God – but you might be surprised to know his comments were aimed directly at the “religious leaders.” 

Christians have pleaded with God for a great move of His Spirit in the world.  We want Him to “do amazing things among us.”  But are we hearing the call to prepare the way for Him?  Are we heeding the call for repentance?  Am I carefully examining my life for habits, desires, laziness, distractions, and selfishness that serve as a quiet rebellion against God?  Are our lives straight paths for the King? Are we consecrating ourselves unto the Lord?  Are you willing to let go of everything that draws your heart away?  Are you getting rid of the things that compromise your testimony and drag you into the world?  What T.V. shows, movies, music, magazines, and websites need to go to make your heart ready for the Lord?  What attitudes, beliefs, behaviors, rights, and worldly influences do I need to turn from in order to be used for the Kingdom of God?

I believe God is getting ready to do a great work in the world.  But it will require His people to will set everything aside and prepare the way.   That means wholehearted devotion to Christ and an unwillingness to compromise with the world.  I also believe a great battle is coming in this nation; the lines have already been drawn in our culture and our courts.  Only people with pure, consecrated hearts will be able to stand firm in the face of it.   Beloved, how will you get ready?

Turning the Church Back to God

Psalm 74 was written during a hard time for Israel. Once they were God’s holy and righteous nation, but slowly, in seemingly insignificant ways, a drift away from God had been taking place.  A small compromise here, a little concession there and they drifted right into captivity. In verse 4 the psalmist said, “[The enemy] has set up their standards for signs. And in verse 9 he lamented, “We do not see our signs.”  Israel could no longer see the signs – that is “the line of measure” – of the Lord. They were lost and confused, and easily drawn into captivity without them.

The Christian Church today – particularly in the West – has drifted dangerously away from the signs of truth.  We have slowly and imperceptibly allowed the world to influence the church’s beliefs and standards. We have allowed the heart of the church to become cold to God, His Word, and His ways. We are repeating Israel’s folly and being taken captive by the world – and we don’t even realize it’s happening.

Lest we forget, the church is you and me.  And if the church has been taken captive, it is because you and I have been taken captive. And if the church is to turn back to God, it will only happen when you and I turn away in repentance from worldly influences, deny ourselves the pleasures of sin, and seek God’s face in whole-hearted devotion. 

Remember the lament of Asaph?  Though the enemy had set up their wicked standards in the Temple, he knew where his salvation and his loyalty lay.  In verse 12 he said, “But you, O God, are my King from of old, who works deeds of deliverance.” Asaph knew that only by keeping his heart devoted to God and to His ways and words, would he be delivered from the hands of the enemy.  His deliverance is our deliverance too.  Only through faith in and wholehearted devotion to Jesus Christ, who is “the same, yesterday and today and forever,” will His church, His people – you and I – be delivered.

I was reminded today of the power of encouragement – that is urging – even begging and pleading – believers to faithfulness. Beloved, with all my heart, I encourage you – return to the Lord, renew your faith, and fall in love with His Word. Walk in His holy ways. Be the one who turns the heart of the church back to God.,