God’s Great Promise

We know that the Bible is chockful of promises from beginning to end – promises of His faithfulness and protection, provision, and presence. Promises to fight for us, to come near when we are broken, and to be our shield and sword in the heat of battle. Most of all, He promises salvation and eternal life and an eternal home with Him. All these promises are wrapped up in one beautiful statement: “I will be your God” (Genesis 17:7). And our faith finds its security in that promise.
That was what He told Abraham when He declared a covenant with the patriarch of the Hebrew people. He promised to make him “the father of many nations” (v. 4), to make him very fruitful (v. 6), and to give him the land of Canaan as an everlasting possession for himself and his descendants (v. 8). And He promised the old, childless man a son (v. 16). Then He put His seal on all those promises by saying “I will be your God.”
One of the most important lessons the Lord has been driving home to me in recent years is to trust Him. “For what?” you ask. First, that He will be God. That He is faithful. That He is good. That He is trustworthy and righteous in all His ways. That He will never change or contradict Himself. That He is completely holy. That His Word is true because He is Truth.
And from that foundation, I trust He will be my God. That He will love me with unfailing love (Is 54:10) and show me everlasting kindness (v. 8). That He will never leave me nor forsake me (Jos 1:5). That He will carry me (Is 46:4) and give me rest (Matt 11:28), peace (Jn 14:27), and Joy (Ps 16:11) in Him.
When I trust in His promise to be my God, it is enough. Because He is enough. I have staked my life on that promise. I believe that is the heart and soul of faith. When my life is hard, I return to that assurance: “I am your God.”
I could (and want to) go on and on and on. But most of all I want you to know that He will be your God too, if you trust in His Son. That Beloved, is a promise you can rest in.

Hebrews: The Living Way

In our last Hebrews devotional, we talked about the confidence we have to come to the Lord with all our needs and concerns – all because of the blood of Jesus (Heb 10:19). The author went on to call Jesus’ sacrifice “a new and living way opened for us through the curtain, that is, His body . . .” (v. 20).  There is so much here, we could spend days unpacking this one verse. The old covenant was built on the sacrifices of dead animals, whose blood had been drained away. But Jesus shed His blood on the cross and rose from the dead – He is a living sacrifice and a living Savior. And He is The Way (John 14:6) – the only way – to the Father.

But I want to focus your attention on “the curtain, which the writer says is “His body.” Picture Jesus on the cross, his hair matted with blood, His body beaten and broken, life draining from the holes in his hands and feet and side. And as death begins to crush the life out of Him, an unseen hand reaches down from heaven, into the Temple, and tears the tall, heavy curtain in two – from the top down (Matt. 27:51). The curtain had long separated sinful man from holy God. Now the perfect blood sacrifice had been given and God Himself tore the curtain and opened the Way into His presence.

Do you see the beauty here in Jesus’ broken body and the torn curtain? For centuries there was separation between God and man. But through the blood of Jesus, we are invited to “draw near” and “approach the throne of grace” (James 10:22; 4:16). Paul confirms that we have been reconciled to God in his great doxology: “Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword. I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:35, 37-39).

Do you know who Paul was talking to? You, Beloved. The one scrolling through this devotional on your phone. God loves you. Jesus died for you. If you trust in Him, there is nothing – not even your sin – that will keep you from God.

Hebrews: Nothing But the Blood of Jesus

I’d seen pictures of the Grand Canyon, but they didn’t prepare me for the breathtaking sight when we visited the real thing. Every perspective we got as we moved around the rim was beyond description. The pictures were beautiful but they couldn’t do the real thing justice. The writer of Hebrews had set up  two tabernacles in his message – one on earth – a man-made structure with beautiful tapestries and rich gold and silver, and one in heaven: “the greater and more perfect tabernacle . . . not a part of this creation.” He did not attempt to describe it, but I am sure that he could have never adequately portrayed the heavenly dwelling place of God in mere human words.

Likewise, the work of the high priest ministering in the earthly tabernacle was a pale substitute for the work of our Great High Priest ministering in the heavenly tabernacle. The high priest entered the Holy of Holies with animal blood because blood was necessary to purge the sin and make the people clean – “without the shedding of blood there is no forgiveness” (Heb 9:22). But why? “The life of a creature [human or animal] is in the blood (Lev 17:11). Blood is synonymous with life – any physician will tell you that when the body runs out of blood the life is drained with it. This is the price of our sin.

Let’s spell this out. In God’s holy covenant only “blood makes atonement for one’s life” (Lev. 17:14). God in His mercy allowed for animals’ blood to stand in for our blood, but its effect was short-lived and only partially cleansing. But God had planned a better way; a way that would atone for sin “once for all” (Heb. 9:12), but it required perfect blood that was only available through a divine and holy being – but there’s a problem.  God can’t die. So His one and only Son became a man – a man with divine blood – that He might atone for humanity’s sin. He hung on a cross and dripped that perfect blood from His broken human body. Then He collected it in a bowl and took it into the heavenly tabernacle into God’s very presence. No other sacrifice would be needed. Jesus had done it all.

The blood of Jesus still stands as the only way to be clean before a holy God. But it is enough. Come, Beloved, and be washed in the perfect blood of Christ.

Hebrews: The Better Covenant

“I promise.” There was a time when those two words meant something. When you could count on the person and the pledge. A couple stood before “God and these witnesses” to declare their life-long love. A politician made campaign promises that ensured his election, and his supporters could depend on the word of their elected official. A prospective employee agreed to a salary and benefits in exchange for faithful, dependable, service. All of these are the pattern of a covenant and covenant is the foundation of the relationship between God and man.

A covenant involves three people (or people groups) – two parties who wish to make an agreement of mutual benefit and a mediator to bring them to agreeable terms.  The covenant would stand as long as both parties lived and fulfilled their responsibilities. God made a covenant with Adam and Eve, first to allow them to rule over the earth (Gen 1:26), and then, after their sin, to bring a redeemer to crush their enemy (Gen 3:15). He made a covenant with Noah to never again destroy the earth with a flood (Gen 9:15). His covenant with Abraham was for his descendants to possess the land of Canaan (Gen 17:8). He made a covenant with Moses and Israel at Mount Sinai which involved a host of laws. He also made a covenant with David that his descendants would always sit on the throne of Israel, including One who would rule over an eternal kingdom ( 2 Sam 7:1-16). All of those covenants except one were dependant solely on the faithfulness of God. The Mosaic covenant demanded obedience from the people for God’s blessings and promised curses for disobedience.

The writer of Hebrews said the old covenant was perfect, but “God found fault with the people,” (Heb 8:8) because they were unable to maintain obedience. Rather than give up on them, he determined to “make a new covenant with the house of Israel and with the house of Judah” (v. 8). It was a covenant of forgiveness (v. 12) and of the Holy Spirit. The writer quoted Jeremiah saying, “This is the covenant I will make with the house of Israel after that time . . . I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people . . . and they will all know me” (v. 10,11).

While Moses was the mediator between God and Israel, Jesus Christ is the mediator between a holy God and sinful humanity – and the covenant was sealed with His blood. This covenant will never become “obsolete” and it will never “disappear” (v. 13) because its foundation is the obedience of Christ, not man.  Beloved, it’s not up to you. It’s up to Him, and He is forever faithful.