This week our Ladies studied the parable of the Good Samaritan (Luke 10:25-37). I ran across this modern adaptation of the parable and it spoke volumes to us. (Disclaimer: This has been edited for space and application.)
[Jesus is speaking to a group of Southern Baptists:]
An elderly couple was mugged and robbed by a group of thieves outside a restaurant. As the couple lay dazed and bleeding on the sidewalk, a Methodist preacher walked toward them on his way to Bible study, but instead of stopping to render aid, he crossed to the other side of the road and continued on his way. A short while later, a couple of Baptist preachers came along, but since they were running late to their prayer meeting, they also crossed over and hurried on their way.
Finally, an atheist came along and felt compassion for the couple. He rendered whatever medical aide he could, then helped them into his van and drove them to the nearest hospital. He paid the deductible cost of their insurance and made arrangements to further pay any amount not covered by their policy
[Jesus then asked], “Which of the people who came upon the couple acted as a neighbor to them?” The Baptist replied, “The one who had mercy on them”. [Jesus then commanded] “Go and do likewise”.
The man who asked Jesus, “Who is my neighbor?” wanted to know whom he was required to “love” according to the Law. Jesus said the point is not the limit of the Law, it is being the one who goes above and beyond in compassion. Beloved, who needs you to be a neighbor today?
I am doing a slow dig through the book of Leviticus – yes Leviticus – the book where most New Year’s resolutions come to die. Why would I spend months studying a hard-to-understand bunch of antiquated laws that don’t apply to me as a New Testament Christian? Because Jesus is found in Leviticus more than any other Old Testament book. He is the fulfillment of every law therein. Three verses into the first chapter and there He is: “If his offering is a burnt offering from the herd, he is to bring an unblemished male” (Lev. 1:3). That’s Jesus. Unblemished. Perfect. Sinless. Innocent. Pure. The only sacrifice that could atone for your sin and mine – making us acceptable to a holy God.
I look into the next verse and I see, not only Jesus this time but also me. “He is to lay his hand on the head of the burnt offering so it can be accepted on his behalf to make atonement for him” (Lev. 1:4) In the ancient sacrificial system, the person placed his hand on the animal’s head symbolically transferring all of his sins onto it. This innocent animal now bore the guilt for the sinful person; the animal – not the man – died for those sins.
I am the one with my hand on the head of Jesus. Those sins are mine. The guilt is mine. I am shaken by Charles Spurgeon’s comment on this verse: “If the worshipper was a right-minded person and not a mere formalist, he stood with tears in his eyes and felt in his heart, ‘That death is mine.’” Oh, God let me never look at the cross and forget – “That death is mine.”
Beloved, that is your hand on the head of Jesus too. That death is yours. Those sins are yours. The guilt belongs to you. But so does the atonement. The sinless, innocent Son of God graciously received your sins and bore your punishment so that you would be accepted by His Father. May you and I never forget the price that Jesus paid to set us free.