Church History: The Holy Forty

My best friend, Sandy Shockley, turned me on to the stories of the Christian martyrs. She graciously accepted my invitation to submit some of their stories for this Church History series. This is the account of “The Holy Forty” of Sebaste.
The 40 Martyrs were Roman soldiers who were put to death in Sebaste, which is in Armenia today. The account of these martyrs is well-documented historically and inspired great faithfulness in the ancient Church.

Around the year 320, the emperor of the eastern Roman empire, Lucinius, issued a decree ordering every Christian to renounce their faith or face death. When this decree was announced to the Roman army, 40 soldiers of different nationalities—all part of a famous “Thundering Legion”—refused to comply with the order to sacrifice to Roman gods. They were brought to trial in Sebaste, and the governor there threatened them with disgrace if they continued, and promised promotions for any who renounced their faith. They all stood firm.

The governor then devised a plan to test their faith. They were to be placed upon a frozen lake, naked and exposed to the howling wind, until they either changed their minds or froze to death. The 40 did not wait to be stripped, but undressed themselves, and encouraged one another in the ordeal. A fire and warm baths were prepared at the edge of the lake, and they were told that they could come in from the ice and warm themselves if they turned away from Christianity.

For three days and nights, the group endured. One young soldier decided to leave the group for the warmth of the baths, but the shock to his system killed him. One of the guards, seeing this disgrace, was inspired by the resolve of the remaining 39. When he was off-duty, he fell asleep by the fire and had a dream in which angels descended upon the soldiers on the lake and crowned them. He counted only 39 crowns, and decided to join them. He put down his arms and cloak, proclaimed himself a Christian, and walked out to the group on the ice, bringing the number of martyrs back to 40.

By the morning of the fourth day, most were dead, and the remaining were killed. All the bodies were burned in a furnace, and their ashes thrown into a river. The Christian community recovered some of the charred remains. (Credit: University of Norte Dame Indiana)

(From me: Beloved, Christ may not call you to persecution and death for His Name, but He is calling you to uncompromising faithfulness.)

Church History: Martyrs (part 1)

Starting with Stephen (Acts 7-8:1), the history of the church tells of the men and women who were martyred for their testimony of Jesus Christ. Over the next few weeks, we will look at some of their stories. Scripture tells us that James was executed by King Herod Agrippa around A.D. 44 (Mark 6:14-29). Ten years later, the Apostle Philip was scourged, imprisoned, and crucified. Legend says that Matthew was killed in A.D. 60 by violent means. Jesus’ brother, James was martyred around A.D. 66. Peter’s brother, Andrew was crucified on an X-shaped cross; Peter was also crucified – but upside-down as he did not consider himself worthy to die in the same position as his Lord. Tradition says Mark was dragged to pieces in Alexandria and Paul was beheaded in A.D. 66.

Even today, in many parts of the eastern world, people are still being killed for their faith. We don’t have the same level of persecution in the U.S., but I have no doubt that it’s coming. If someone were to ever point a gun at my head and demand that I betray my Savior or die, I say I would choose death. But am I betraying Him in my daily life? Will I betray Him with profane words while wearing my “Jesus is Lord” T-shirt? Will I curse someone who cut me off despite the fish symbol on my bumper? Will I walk into church on Sunday morning after walking into an R-rated movie on Saturday night? I say that I will take a bullet for Jesus, but will I take the humble road in a dispute with my neighbor?

What good is my bold declaration of devotion to Jesus if I don’t prove my kinship in the smaller matters of daily life? I don’t think I will ever be confronted with death for the cause of Christ, but every day I must choose to die to myself in the grocery store, my workplace, my home, and on the road.

Harold Chadwick, who updated Foxe’s Book of Martyrs in 1997 wrote these words after pouring over story after story of dauntless and devoted Christians who gladly died for the Name and cause of Christ: “Could we with our soft and self-serving Christianity, follow their examples of such courage and love for Christ that we would suffer being tortured, mutilated, and burned alive rather than recant our faith in Him?”[1] What say ye, Beloved?

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[1] Harold J. Chadwick, Forward to The New Foxe’s Book of Martyrs, Updated through the 21^st Century, (Alachua: Bridge-Logos, 2001), xiv.

Church History: The Secret of Success

Why bother to study Church history? For the same reason we study World History and American History and human history in general – to know where and whom we came from and to learn from their successes and failures. The early centuries of Christianity were exceedingly fruitful. We need to discover again their “secrets” to success.
The most obvious secret is their deep conviction that the gospel was true. That man was condemned and had no hope of rescuing themselves. That Jesus, the Son of God came from heaven to earth as a baby, grew to a man who lived a perfect sinless life and died, taking the sins of all mankind with Him to the grave. That He rose again, appeared to hundreds of people, and ascended to the right hand of God in heaven. Those who believe the gospel to the marrow of their bones will declare it. They can’t help it – it just bubbles forth like lava from a volcano.
Another insight we gain from church history is the practical expression of love among Christians. They took to heart Jesus’ command to “Love one another as I have loved you” (Jn 13:34). It was a different kind of love – a selfless, generous, genuine love that stood out in the world. Tertullian said that the pagans remarked, “See how these Christians love one another.” Christians who were filled with the love of Christ expressed that love in practical ways within the church and without.
And strangely, persecution watered the soil of many souls. Huge crowds gathered to watch Christians meet their death in the colosseums of Rome, drawn by the thrill of blood and gore. But the courage, faith, and Joyful disposition of the martyrs pierced their own hearts so that many of the onlookers came away as believers in Jesus Christ.
Now look at the witness of the church today. Are we still convinced that the gospel is true? Are we living out the command of Jesus to love one another? And what of persecution? Here in the U.S., it is largely a minor matter, but in other places in the world, it is life and death. In either case, how we respond to persecution can speak louder than anything we say. And we dare not leave out the presence of the Holy Spirit who is the power behind it all. Are you filled with the Spirit, Beloved? Then be bold, be loving, and be brave. The lost world is watching. Be a witness to someone today.

Church History: Fathers of the Faith

My desire in this church history study is to teach you how the Holy Spirit moved over human history to build Christ’s Body and introduce you to the people He used along the way.

When the church began its westward movement it took deep root in Rome and then slowly moved toward France. One of the most prolific ancient Fathers, Bishop Irenaeus, ministered in Lyons and left a wealth of Christian writings. Irenaeus was firmly orthodox. He lived in a time (the second century) when false interpretations of Jesus were rampant. Not only did he defend the biblical Jesus and fight for authentic Christianity, but Irenaeus was instrumental in establishing the canon of scripture we know as the New Testament.
Canonicity means the collection of sacred writings which were accepted by the church as authoritative and true. Irenaeus argued for specific requirements in determining which writings would be included in the Christian manifesto: agreement with direct apostolic teaching, prophetic revelation, and early creedal statements. He eschewed fantasy and mythology, relying instead on eyewitness accounts of Jesus’ works and the works of His followers in the first century.
Irenaeus was a “third-generation” Christian. He was a disciple of Polycarp who was a disciple of John. He sat at the feet of the man who sat at the feet of the man who sat at the feet of the Lord Jesus. He endured fierce persecution in Lyons, taking the office of bishop after his predecessor’s death due to abuse. He was held in highest esteem by the churches of that era and lived up to his name as a peacemaker in an era of great doctrinal turmoil while still defending the orthodox Christian teaching against Gnostic heresies. Irenaeus argued that salvation had nothing to do with intellect or secret knowledge but was solely rooted in the work of Jesus.
By the end of the third century, the church had moved into Spain and Britain, then headed south into North Africa where Christianity was well-received and fruitful. North African churches were the first Latin-speaking churches in the world. Just west of Egypt was the town of Cyrene. The man who was drafted to carry Jesus’ cross was Simon of Cyrene (see Mark 15:21). It is almost certain that Simon became a believer and returned home to share the gospel. Simon’s son, Rufus was highlighted in Paul’s list of fellow Christians in Romans 16. By the end of the third century, the vast Roman empire was replete with gospel proclaimers.
What does that mean for you and me in the twenty-first-century church? Just that the seeds of the gospel were planted some two thousand years ago and they are still growing and still producing fruit for the Kingdom of God. When you and I tell the old, old story, Beloved, we are standing on the fields where Irenaeus and others went before.

Church History: Roots and Runners

Just before Jesus ascended to heaven, He visited His disciples and told them that they would be His witnesses “In Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). They took Him at His word and took His word far and wide. The tiny kingdom of Osrhoene in modern-day Syria became the first Christian kingdom after the birth of the church. The first-century church moved with the winds of the Holy Spirit during what has been termed, “The Age of Catholic Christianity.” This period on the timeline sits between A.D. 70 and A.D. 312 which includes the death of the apostles and the rise of the Christian emperors who would change the face of Christianity.
That is not a reference to Roman Catholicism but to the “catholic” or universal church, meaning a unified body of believers in the Lord Jesus Christ. Despite its beginnings within the Jewish faith, Christianity was always intended to be multi-cultural. Jesus came as the Savior of the world, not just one nation. The Church was to be one Body, knit together from variegated threads but one cohesive, Spirit-filled entity. So what happened? In a word, politics – but that’s a lesson for later.
The spread of Christianity among the Gentiles began largely in the synagogues. Much like the Christians, Jews were also scattered across the Middle East and into parts of Europe. Wherever they went they connected in groups to continue worshiping the Lord God. Gentiles who wanted to participate could convert to Judaism through circumcision or they could remain on the fringes as “God-fearers” who studied the Scriptures and declared their devotion to the Lord. These were the most likely converts to Christianity because it allowed them full access to God through Jesus Christ without circumcision.
After Jerusalem fell in A.D. 70, Christianity moved north. The new “home base” for the faith was in Antioch in Syria. By the end of the first century half of the half-million people in Antioch were Christians. The next move was west, following the path that Paul had blazed decades before. Asian Minor (modern-day Turkey) became the next major site for Christianity. The church also took deep root in Rome, the heart of the empire. By A.D. 250 Rome was home to more than 30,000 Christians.
But there is more to come and more to learn. We’ll head to Africa in our next Church history visit.
Source: Bruce Shelley, Church History in Plain Language, 3rd ed. (Nashville: Thomas Nelson, 2008)

Church History: The End of the Apostolic Age

Much of the book of Acts focused on the missionary journeys of Peter and Paul who ministered the gospel throughout Asia Minor and parts of Europe. But that is not the only place where the Spirit of the Lord was at work. The first congregation of followers of Jesus was in Jerusalem, the home of the “Mother Church.” The church here was growing as well, to the consternation of the Jewish hierarchy, Jesus’ brother, James, led the Jerusalem church, keeping the strict Jewish orthodoxy as closely as possible while declaring the good news of grace. He would be martyred in A.D. 62, leaving the church bereft without their leader.
Bigger troubles were brewing for all the Jews in Jerusalem. Tensions between the Jews and the Romans who ruled them simmered to a boiling point. In A.D. 66, the Jews revolted against their oppression. A bloody battle ensued for four years until Emperor Vespasian’s forces, under the leadership of Titus, broke through the walls of the city in A.D. 70. They went for the heart of the Jews, looting and burning the Temple and carrying the surviving treasures to Rome.
The Christians in Jerusalem fled the city, an act that was considered treason by the Jews. As a result, Christians were barred from the Jewish synagogues in every city. This, combined with the gentile movement in the church caused the Jews and Christians to be completely severed. It was the darkest time for God’s people in Jerusalem – all of them. Yet Jesus had prophesied this very event before His death. When His disciples were glorifying the temple, Jesus said, “I tell you the truth, not one stone here will be left on another; every one will be thrown down” (Matt 24:2).
By this time most of the original apostles were dead. A.D. 70 and the destruction of Jerusalem is considered the end of the apostolic age. A new age and a new generation of Christians would carry on what Jesus’ first followers started. The church would experience a spiritual explosion, fueled by the dynamis (power) of the Holy Spirit. This, too, was prophesied by the Lord: “You will receive power when the holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). The church was on the move.

Run the Race of Faith

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.” (Hebrews 12:1).
The phrase “sin that so easily entangles” jumped out at me. Our mind immediately pictures sin wrapping itself around our legs and that is exactly what the author is speaking about. Sin will trip us up every time. But here’s something else I discovered; this phrase means something “well or much admired.” Do you see it? What entangles us so easily is the sin that we cherish. It’s the sin that we secretly love. It’s the one we won’t let go of, the one we keep returning to again and again. It has become entangled around us until it seems a part of us, to the point that cutting it off will seem like cutting off a limb. But it absolutely must go – and it is up to us to do the cutting.
The author continued, “In your struggle against sin, you have not yet resisted to the point of shedding your blood” (Hebrews 12:4). That is exactly what you and I must do—fight against that sin, even if it feels like it will kill us. But the truth is, we don’t really struggle with our sins, do we? Oh, we may give a wimpy word of protest, but we still give in to it more often than not. We don’t look for “the way out” that God provides (1 Corinthians 10:13), because we really don’t want to escape it.
That pet sin is not your friend. You need to kill it before it kills you.
The “Great Cloud of Witnesses” that precedes this passage had to do it. The martyrs of the church had to do it. Everyone who wants to follow in Jesus’ footsteps has to do it. Anyone who hopes to influence the next generation has to do it. We cannot allow anything to hinder us – too much is at stake.
Run free, Beloved. Don’t let anything slow you down. The victory tape awaits you. The prize is in the Lord’s hands – eternal life in an eternal place with your eternal Savior.

Follow Jesus

Obedience is the mark of faith in the Christian’s life. Sometimes obedience is simple, even delightful. When the Scriptures say, “Forsake not the assembling of yourselves” (Heb 10:25 KJV), it is a Joy to obey and gather with our church family. When Jesus commanded, “Love one another” (Jn 15:17) it is (usually) a sweet pleasure.
But what about when He tells us to do something hard, something illogical, something impossible? Not so easy now, is it? But God doesn’t give us a pass when it’s hard. He still expects absolute obedience. Joshua was to lead the Israelites into the Promised Land. In Joshua 3 they were camped on the east side of the Jordan River (v. 15). Canaan was on the west side. It was unfamiliar territory inhabited by fierce people groups who were not going to just hand over their homes.
The Lord told the Levites to take up the ark of the covenant and stand in the river – which, by the way, was at flood stage. Sounds like the perfect setup for rebellion. But Joshua delivered a word that gave the Israelites courage. He said, “When you see the ark of the covenant of the Lord your God, and the priests carrying it, you are to move out from your positions and follow it. Then you will know which way to go, since you have never been this way before.” Then he told the people to consecrate themselves, “for tomorrow the Lord will do amazing things among you” (vv. 3-5).
I’ve studied the late Henry Blackaby’s masterpiece study, “Experiencing God” several times and his wise premise is to watch what God is doing and follow Him. That is the heart of Joshua’s message. He didn’t just tell them to march out – he told them to follow the Lord their God who would do something amazing. That is the key to obedience when the task is hard.
I’m sure you are familiar with the “Footprints” poem, which says when there is only one set of footprints that is where the Lord carried you through hard times. I have a different perspective. I want to follow Jesus so closely that I step in His footprints, leaving none of my own – especially when the way is hard. I want to hear Him say, “Well done, good and faithful servant!” (Mat 25:21).
Beloved, I don’t know what difficult thing God is asking of you, but I know two things for certain – He will go before you and He will do amazing things when you follow Him. Step out into His footprints, good and faithful servant.

Church History: Who was Paul?

“Paul in Prison” by Rembrandt

He was an “Israelite from the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for legalistic righteous, faultless” (Phil 3:5-6). He was both a Jew and a Roman citizen, born in Tarsus of Cilicia (Acts 22:3). He was trained in the Law and the ways of Judaism under the tutelage of Rabbi Gamaliel I, a leading Jewish teacher of his day (Acts 22:3). Paul excelled as a Jewish rabbinical student. He said, “I advanced in Judaism beyond my contemporaries among my people, because I was extremely zealous for the traditions of my ancestors” (Gal 1:14).
So zealous was Saul for the ways and laws of Judaism, he made it his personal mission to persecute followers of the new sect called “The Way” which he perceived as a serious threat to the traditional Jewish religion. He often traveled “from one synagogue to another to have them punished and force them to blaspheme” the name of Jesus. And he “cast my vote” for death for many of these upstart Christians (Acts 26:9-11). Including . . .
His conversion occurred on the road to Damascus, but I want to suggest that the seeds were sown before that fateful trip. An equally zealous follower of Christ named Stephen proclaimed Jesus as the fulfillment of the Law and was stoned to death for his bold declaration, but an interesting side note is found in Stephen’s story: “Meanwhile, [the ones throwing stones] laid their clothes at the feet of a young man named Saul . . . who was there, giving approval to his death” (Acts 7:58; 8:1). Saul heard Stephen’s testimony, and more importantly, witnessed the glory of God on his face as the Lord Jesus received his Spirit (Acts 7:55, 59).
On the way to Damascus on one of his “missions” he encountered Jesus, the very one whose followers he was persecuting. His transformation was immediate and radical and the Christians were initially suspicious of his “conversion.” But Paul proved that Christ can completely turn a life around. He became the church’s most prolific and vehement missionary and he suffered much for the name of Christ and the gospel.
Perhaps the most important thing Paul said was simply: “Follow my example as I follow the example of Christ. Beloved, are you walking in Jesus’ footsteps so that someone might follow you to Him?

If the Truth Offends . . .

According to Scripture, my job as a Bible teacher is to make you mad. My brothers will tell you I’ve been practicing for this my whole life. The writer of Hebrews said, “Let us spur one another on toward love and good deeds” (10:24). The word “spur” means “to incite, irritate, or provoke” and it comes from a root word that suggests a sharp disagreement. “But wait a minute,” you say, “I thought we were supposed to always get along and be at peace with one another.” We are. But sometimes peace requires confrontation. The church suffers greatly because we are not willing to confront uncomfortable issues like what a Christian should look like. The writer pointed to two specific things: Love and good deeds.
Jesus said that love would be the distinguishing mark of His followers (John 13:35), and His Apostle John went a step further (on someone’s toes) and said if you don’t love fellow believers in Christ, that’s a good indication that you are not in Christ (1 John 2:9-11). Love is non-negotiable for the Christian.
We are also called to do good deeds. Paul said that we are saved by grace through faith, not by works (Ephesians 2:8-9). But James said that faith without works is dead (James 2:17). Who’s right here? Both. Salvation comes by faith in the grace of God and is evidenced by good works. No, you don’t have to go to Calcutta and join Mother Teresa’s Missionaries of Charity to prove that you are a Christian. Simple acts of love, kindness, gentleness, and compassion are good fruit in the believer’s life. Hate, harshness, rudeness, and indifference are evidence that one is not a Christ-follower. If there’s no good fruit there is no root in Christ.
Love and good deeds are the identifying marks of the Christian. If they are absent, then Christ is not present. If that makes you mad then take it up with God – He’s the one who said it first, not me. Also, you might need to re-examine your relationship with Him.
The writer of wisdom said, “As iron sharpens iron, so one man sharpens another” (Prov 27:17). Sharpening iron involves rubbing it with an abrasive stone to grind the edge. Sometimes we need kind words and other times we need a gritty whetstone. I’m called to give you both, Beloved. I love you too much to not tell you the whole truth – in love – even if it makes you mad.