Do You Love God?

My best friend turned me on to the stories of the martyrs of Christendom.  Martyrs are people who suffered persecution, and often death, for their faith in Jesus Christ. The first martyr was a man named Stephen, We’ll learn more about him on Monday. He died with the gospel on His lips and his eyes on Jesus (Acts 7:56). The history of the church is replete with men and women that “did not love their lives so much as to shrink from death” (Rev. 12:11). People like Perpetua and Felicity, John Wycliffe, William Tyndale, Bishop Ridley and Bishop Latimer, Martin Luther, and on and on and on even to the present day. Tertullian wrote, “The blood of martyrs is the seed of the church.”

But what enabled them to stand under such extreme abuse and the threat of death? And why did some give in to the demands and recant their testimony? What made the difference? We get a clue in the verse from Revelation above. And we find more in the book of James – who by the way was Jesus’ half-brother and was only converted after the resurrection (Acts 1:14). James wrote, “Blessed is the man who perseveres under trial because when he has stood the test, he will receive the crown of life that God has promised to those who love Him” (Ja 1:12). What makes someone die for their faith? They loved God.

Consider Jesus’ words in John, “Greater love has no one than this, that he lay down his life for his friends” (15:13). The Lord was talking about the love of one Christian for another, but could it not also apply to the Christian’s love for God? If we count God as even a friend, but more than a friend, as our Creator and Father and Redeemer, should we not also be willing to lay down our life for Him? Did He not do the same for us? How, then, should we love God? “. . . with all your heart and with all your soul and with all your mind and with all your strength” (Mark 12:30). With your thoughts, desires, actions, emotions, intentions, affections, obedience, and yes, your physical body – which may even mean death rather than denying your Beloved.

God has already expressed His love for you and me at the cross. Men and women throughout history have returned His love with their own lives. I’ll leave you today with the question all believers must answer: Do you love God?

Called to Holiness

“The Lord spoke to me with His strong hand upon me, warning me not to follow the way of this people. He said, “The Lord Almighty is the one you are to regard as holy, He is the one you are to fear, He is the one you are to dread, and He will be a sanctuary” (Isaiah 8:11, 13-14)

The Lord commanded Isaiah – as He commands us – to reject the way of the people and to fear Him alone and to stand firm against ungodliness and unrighteousness. He called His people to stand courageously when all around them bowed to the gods of this world. That same command has run through the history of Christianity since the resurrection of Christ. It is the heartbeat of the saints through the ages, and even today, who faced – and still face – public ridicule, beatings, prison, exile, stoning, lions, burnings, beheadings, and all manner of persecution for their faith. It has been and continues to be the rallying cry of the people of God.

But for Isaiah and the martyrs of the faith – and for you and me – this word is not a call to arms, it is not a call to protest and public rebuttal. It is a call to personal holiness. Notice that the prophet says “The Lord spoke to ME, with His strong hand upon ME, warning ME . . . the Lord Almighty is the one YOU are to regard as holy . . . the one YOU are to fear . . . the one YOU are to dread . . . This is first and foremost a command for the individual to stand firm in the faith in the solitary moments of our lives when no one else sees or hears. The person we present to the world is rarely who we are in our private moments. Which should give us pause before we speak. Before I call out the sins of the world, before I confront the ungodliness around me, I must call out the sin in my own life and confront the ungodliness within me.

Beloved, we have a command to shine the light of Christ wherever there is darkness, but we must first let it shine in the darkness of our own hearts. The message we carry is too valuable and too important to bury it under our own sin.

The Lord spoke to ME . . .

Acts: The Plan of the Ages

I interviewed an atheist for a class assignment. While I asked my questions, he peppered me with his own. I remember one question clearly, even after so many years: “Why would a good God let His Son suffer and be killed on the whim of evil people?”

“He didn’t,” I replied.

“But isn’t that what your Christianity teaches?” he insisted.

“Not exactly,” I answered. “God didn’t let anything happen. He planned it and foretold it. Jesus’ death wasn’t by the whim of man. It was an intentional act of the sovereign God to fulfill His purpose – the salvation of men.”

He cocked his head to one side, “I’ve never heard it put that way.  My church always taught us kids that people acted of their own free will to kill Jesus.”

“They did,” I replied. “But they acted within the sovereign will of God.”

At that moment I felt like a salmon swimming up a waterfall, trying to explain a concept that has baffled the wisest theologians for ages. I still don’t understand it completely, but I know it is true. The Bible clearly teaches both and doesn’t try to make it neat and tidy.

Please take a moment to read Acts 3:17-26.

When Peter addressed the crowd that gathered around the once-crippled man, he invoked the name of Jesus as the source of healing power. The same Jesus they had crucified. The same Jesus God had raised from the dead. Peter said that they had “acted in ignorance,” not realizing that this Jesus was God’s Messiah (Christ). But Peter also said that God used their actions to fulfill His Plan of the Ages. God had foretold the suffering of His Servant through Abraham, Moses, Samuel, and all the prophets. He had promised salvation long before Jesus’ birth.

John wrote that Jesus is “the Lamb that was slain from the creation of the world” (Rev. 13:8). Before the first human and the first sin. This was all within God’s eternal plan: the salvation of humanity. I once heard a preacher say that long before Jesus came to earth God knowingly planted the seed that would become the tree that would be made into the cross on which His Son would die.

I take great comfort in the truth of God’s sovereignty over the will of human beings. I am sitting in the middle of a family mess right now because of another’s free will choices. But I am convinced this did not occur outside of God’s sovereign plan. Somehow this too will fall in line with His “good, pleasing, and perfect will” (Rom 12:2). And when it does, there will be Joy.

The Best Teacher

I was looking through the Psalms this morning and the Spirit brought several verses to my attention. Let’s see if you can detect the theme:

“Show me Your ways, O Lord, teach me Your paths; guide me in Your truth and teach me, for You are God my Savior and my hope is in You all day long” (25:4-5).

“He guides the humble in what is right and teaches them His way” (v. 9).

“Who, then, is the man that fears the Lord? He will instruct him in the way chosen for him” (v. 12).

“Teach me Your way, O Lord; lead me in a straight path” (27:11).

“I will instruct you and teach you in the way you should go; I will counsel you and watch over you” (32:8).

“Teach me Your way, O Lord, and I will walk in Your truth . . .” (86:11)

The Christian faith is first and foremost about salvation – about bringing sinful men and women to repentance and cleansing and eternal life through Jesus Christ, God’s Son. But He doesn’t save us and then leave us to figure it out on our own. He teaches us how to live this different life. He teaches us to walk in the straight way, in His ways which are holy and righteous. He teaches us by His Word and His Spirit. He teaches us by the example of His Son who lived a perfect life of love and grace and holiness. He teaches us through people who preach, teach, mentor, and live their faith out loud every day. And I am living proof that He teaches us by the mistakes and missteps we make. I will have my Doctorate soon in the school of hard knocks.

I have always loved to learn. I used to sit on the floor next to our family’s bookshelves and read the encyclopedias. And then I discovered the Bible and my heart and mind exploded. I also discovered that God loves to teach, it’s a match literally made in heaven. But you don’t have to be a nerd or a scholar to learn what God wants to teach you. He tailors the courses to each person, but the student learning outcome is always the same: that you and I would look like Jesus. Beloved, come join me in this divine class. I’ll save a seat for you.

Christ Is Your Life

In the first century, when a Christian met someone they thought might also be a believer, they would draw half of a fish symbol in the sand.  If the other person completed the symbol that was an affirmation, but if they stared with a puzzled look on their face they were not. When someone claims to be a Christian in this day, it’s not symbols we should look for, but fruit – the Fruit of the Holy Spirit. The Fruit of love, Joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control are evidence of Christ’s presence in us. We should look for compassion and holiness and devotion to the Lord.

And if I claim to be a Christian, I should look at myself and see if this is true of me. Not just outwardly, but inwardly. Because I can put on a good face, behave well, and be at church every Sunday –and be far from God. Billy Graham said, “ A Christian is more than a person who is living a system of ethics. A Christian is more than a person living a good moral life. A Christian is a person in whom Christ dwells.”

My granddaughter Joy (and her parents) live with us and it shows. Her scissors, books, and papers from “Honey School” are here on my desk. There are scraps on the floor where she was cutting paper last night. Two of her dresses are hanging up in here and a pair of her socks sits next to her backpack. There’s a basket filled with her books and art supplies behind me. Her cups and snacks fill two cabinets in the kitchen. Her blanket awaits naptime on my bed. The bathroom houses her bath toys and dirty clothes basket. She has a pair of her shoes in the cubby of my shoe rack. Her swingset sits in the backyard. The patio is covered with chalk art. Both of our vehicles have car seats and blankets. I won’t describe the chaos in the living room where she plays. Her pictures are on my phone, my laptop, my refrigerator, and my walls. She dwells in this house and the proof is everywhere. There’s not a single space where her presence is not felt. I wouldn’t have it any other way.

Being a Christian is a total take-over. There should not be any part of our lives where Christ’s presence is not felt. He should be heard when we speak. He should be seen when we enter a room. His love should spill out of us. His grace should be our perfume. He should rule our minds and hearts. As Paul said, “Christ . . . is your life” (Col 3:4). Beloved, does He dwell in you?

Advent 2022: Seek and You Will Find

We so often hear the complaint that Christianity is just “blind faith,” and many simply refuse to believe without “proof.” But that is not the kind of faith the Bible expresses. God invites us to step into faith with our eyes wide open. He said “If . . . you seek the Lord your God, you will find Him if you look for Him with all your heart and with all your soul” (Deut 4:29).  God does not require mindless devotion to an unseen, unproven entity. Nor is He playing a divine game of hide-and-seek. He has gone to great lengths to make Himself known.

On the night of Jesus’ birth, He announced the way to this blessed Child. A chorus of heavenly hosts appeared to the shepherds in the fields and told them exactly where to find this Baby – “in the town of David” (Luke 2:11) and how they would recognize Him – “wrapped in cloths and lying in a manger” (v. 12). They responded to God’s revelation – “Let’s go to Bethlehem and see . . .” (v. 15). They determined to follow the evidence that God has given them “If you seek Him – you will find Him.”

Matthew records another visible and powerful proof of Jesus’ birth as the Magi from the East declared “We have seen His star in the east and have come to worship Him” (Matthew 2:2), “the star . . . went ahead of them until it stopped over the place where the child was” (v. 9). God not only gave directions, He led the way with a star in the sky. They were overjoyed – they sought the King, and their search was rewarded. “If you seek Him – you will find Him.”

There is another path that God has provided for man to find his Creator. That path leads up a hill in Jerusalem, to Calvary, and to the Cross. God made this way clear and unmistakable when He covered that path with the blood of His one and only Son, Jesus. He has declared that this is the way to find Him – the only way. To all who will accept it, God has promised not only to reveal Himself but to claim the seeking soul as His own.

God wants you to know Him. He wants you to find Him – so much so that He puts Himself right in your path where you can’t miss Him. He said “I will be found by you” (Jer 29:14). Beloved, He would have never said, “Seek Me” if He didn’t intend for you to find Him.

Hebrews: Outside the Camp

“We’re New Testament Christians, why are we studying the Old Testament? This stuff doesn’t apply to us anymore.” “One reason,” I answered “is because the New Testament writers used it quite a bit in their books and letters.  If we want to understand what they were saying, we need to understand their references.” That’s what we’re going to do in today’s passage.

“The high priest carried the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp” (Heb 13:11). It was Yom Kippur, the most holy day of the Jewish year. The day when the sins of the nation were atoned for. It was a day for fasting and prayer and confession. It was the day that the slate was wiped clean and the people were declared righteous – at least until they sinned again.  The high priest took the blood of the slaughtered animal into the Holy of Holies in the Tabernacle/Temple as a sin offering and sprinkled it on the mercy seat of the Lord. The carcass of the animal would be carried outside of the camp/city to be burned because it represented the sin of the people. Sin must not be allowed to remain among God’s holy nation.

The writer makes the new covenant connection in verse 12: “And so Jesus also suffered outside the city gate to make the people holy through His own blood.” Jesus was the sacrificial animal. Jesus’ blood was sprinkled on the mercy seat of the Lord. And Jesus was crucified and buried outside of the city of Jerusalem because He bore the sin of all humanity. And by His blood, those who believe and receive His atonement are made holy.

An interesting aside here is that the Jewish leaders rejected Jesus and had Him crucified at Golgotha because of His radical message. But by putting Him outside of the city proper they were unknowingly confirming that He was indeed the sacrifice for the sins of the people. Because his original audience was believing Jews, the writer urged them to “go to Him outside the camp, bearing the disgrace He bore,” symbolically rejecting the old ways of Judaism (v. 13).

As believers in Christ, you and I will often have to “go outside the camp” of popular opinion and cultural relevance, even within the church, to live in holiness. But we’re in good company. We’re out there with Jesus. Remember what He said: “If the world hates you, keep in mind that it hated me first” (John 15:18).

Oh, and there’s one more reason why we need to study the Old Testament, even as New Testament Christians – because Jesus is all over it and all in it. It’s worth digging into the early texts to know Him better. All of history, including the entire Bible, is His story. It’s the greatest story ever told.

Hebrews: In Remembrance of Me

I hated lunchtime in the school cafeteria. Every day I walked around with my lunch tray looking for somewhere to sit. Classmates would quickly throw their purses and books in all the empty seats at their table – the non-verbal way of saying “We don’t want you.” I eventually found my way to an empty table and ate my meal alone. Now, as an adult, I usually gravitate to an empty table out of habit.

This all came to mind because of the verse we’re focusing on in Hebrews: “We have an altar from which those who minister at the tabernacle have no right to eat” (Heb 13:10). Remember, the author’s audience is believing Jews that are being pulled back into their traditions and away from Christ. The brazen altar in the tabernacle was where blood sacrifices were made. The priests were allowed a portion of the meat from which the blood was taken as their meal portion (Lev 6:26, 29, 7:28-38; Deut 18:3-5; Num 18:10-20). But it could only be eaten by the priests and the males in his family. No one else was welcome at that table.

But Christians have an altar and a portion that no one else can share – not even the tabernacle priests. The altar is Jesus Christ Himself, and the meal is His flesh and His blood – the portion He gave to His disciples in the upper room before His death (Matt 26: 26-28; Mark 14:22-24; Luke 22:17-21). The portion He commended to us who believe in Him. We observe this as a sacrament we call  Holy Communion, The Lord’s Supper, or the Eucharist.

I was privileged to serve communion one Sunday, and as I repeated the phrase “The Body of Christ, broken for you,” to each partaker it became a very profound and special thing to me.  As I passed the bread to each person in the line I realized that Christ’s body was broken for every single person – even those who don’t believe and haven’t received Him. I thought about the juice and the bread that would be left over after the service.  It would just be discarded – like grace poured down the drain.  It made me sad that the devil has blinded the world to this amazing gift of Jesus’ blood and body. After the service, I realized I had flour all over my clothes from the bread I had served.  I had the visible witness of the gospel all over me!

You and I carry the gospel with us wherever we go. Let’s make it clear and bold and winsome. Let’s bring as many to the table as we can. Beloved, your life is the best testimony to the world of the grace of God.

Jesus in Your Shoes

All across this nation, the anti-Christian machine is working to shut out every mention of God and deny the rights of Christians to express our beliefs. Nativity scenes are banned from the public square, or equal space must be given to anti-Christian displays. The Ten Commandments are being removed from government facilities, and students in school are forbidden to give reference to their faith. Lawmakers are pushing to ban all teaching of “religious doctrine.” God is unwelcome and unwanted in this country.

But don’t miss what John said, “The One who is in you is greater than the one who is in the world” (1 John 4:4). Brothers and sisters, don’t forget that the Spirit of Christ dwells in you. Everywhere you go you take Jesus with you. So as believers, we take Jesus into the marketplace and the government sector. Students take Jesus into their school. Employees bring Jesus to work.

The Lord declared that His followers are ”the salt of the earth” and “the light of the world” (Matt 5:13, 14). Salt is our witness in the world. Light’s purpose is to shine in the darkness (John 1:5a). Salt is essential for life in general. It is one of the oldest and most universal food seasonings and methods of food preservation. Saltiness is one of the basic human tastes and it makes us thirsty. Here in the deep south, boiled peanuts are a favorite snack, but you’d better have a drink nearby because properly prepared boiled peanuts are very salty.  A salty Christian seasons the world with love, Joy, kindness, grace, compassion, and the good news of the gospel. They preserve the character of Christ in a tasteless culture and a properly prepared Christ-follower makes others thirsty for the Living Water.

From creation, light’s purpose is to shine in the darkness (John 1:5a). Light has power over darkness (John 1:5b) because darkness is nothing more than the absence of light. When light is introduced into the darkness, darkness no longer exists. That means you and I have power over darkness – not our own power, but Christ’s. The world is a very dark place. Evil is everywhere. But you and I have the His light to overcome evil and darkness. When we shine with His light, the darkness has no choice but to flee. And when we shine with His light every eye will be drawn – not to us – but to the Source of the Light.  

Sure, they can ban public displays of Christianity, but by your presence as a Christian, Beloved, Jesus still walks through this nation – in your shoes.

For the Name of Jesus

She looked at me with disgust, “Keep that stuff to yourself” she snarled. “God bless you!” I called out to her as she stormed away. I was young in my faith and bold – maybe brazen is the better word. I was sitting in the food court of the local mall with a friend who was giving witness to God’s work in her family. I raised my hands and shouted, “Wooo! Praise God!” That’s when the woman at the next table picked up her bags and launched her bomb at me. I wasn’t fazed. In fact, I wore it as a badge of honor. I counted it as “religious persecution,” and for the time and the culture, I suppose it was.

But what I called persecution was not even a slap on the wrist compared to believers in China, India, Sri Lanka, Egypt, Nigeria, Cuba, and dozen more. There the threats are not merely verbal but physical, economic, and relational, and often end in violence and death. I dare say their faith has been forged in the fire. Just as the apostles’ was.

Even after being ordered to stop preaching and teaching in the name of Jesus, His followers didn’t quit. The religious leaders were filled with jealousy and ordered them to be arrested (Acts 5:17-18). They responded by escaping jail with the help of an angel who said, “Go, stand in the temple courts and tell the people the full message of this new life” (v. 20). After being brought again before the Sanhedrin – the ruling council of the Jews – they declared, “We must obey God rather than men!” (v. 29). In return they were flogged and the Bible says they “left the Sanhedrin rejoicing because they had been counted worthy of suffering disgrace for the Name” (v. 41).

In our modern, western culture, religion is regarded as a personal preference, not a life-giving entity.  It is kept private and should not be allowed to spill over onto others.  In schools, workplaces, among our peers, and even in the food court at the mall we are told to keep our religion to ourselves, or “save that stuff for church.”  And we do because we don’t want to rock the boat.  But true Christianity – the kind that changes the world – is all-or-nothing. Beloved, it’s time for you and me to not only rock the boat but get out of it and walk on the water.