Hebrews: Jesus – The Forever High Priest

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I used to be so star-struck when I was younger. I bought every magazine that would tell me all about my favorite singers and actors. I watched every award show and marveled at the beautiful people. Then I grew up. I began to see how egotistical these stars were. I lost interest in the glory-hogs of the entertainment world. Those who seek fame and notice will gladly sell their soul to get it.  I wish we could say that preachers and people in ministry are immune to the lure of fame, but we know that’s not the case.

In our last Hebrews devotional, we discussed the calling of the priestly line of Levi and especially of the high priest. The author said, “No one takes this honor upon himself; he must be called by God” (5:4). The office of the high priest became increasingly political as foreign rulers appointed high priests who would best serve their purposes. But Jesus was called to the position.  “So Christ did not take upon Himself the glory of becoming a high priest” (v. 5). Jesus didn’t go after the position of the high priest out of ego or political ideology, but, in keeping with the nature of the role, out of humility and obedience. The author quoted a verse from the Psalms: “You are my Son, today I have become your Father” (v. 5b; also Psalm 2:7). This is a reference to the resurrection of Jesus which authenticated His claim to be the Son of God. He also identified Jesus as “a priest forever, in the order of Melchizedek” (v. 6; also Psalm 110:4). Melchizedek was an Old Testament king and priest who appeared in the account of Abraham in Genesis 14:18-20. We’ll dig into his story in chapter 7, but the point is that Jesus, like Melchizedek, was appointed to the priesthood – and in Jesus’ case anointed as a high priest by God Himself. The high priest served until his death – but Jesus is alive forever so His priesthood lives on eternally. That means in His role as high priest He forever advocates for us before the Father (1 John 2:1). I find a lot of comfort in that because I am very human in my weaknesses and failures.

Beloved, you are never without your great high priest. When you fall, Jesus leans over to the Father, shows Him the scars on His hands, and says, “She’s covered by my blood.” I believe that makes the Father smile.

Hebrews: The King’s Kid

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I  have often envisioned myself standing outside the doors of God’s throne room, my heart hammering in my chest, dressed, not in royal robes, but the filth of my sinfulness and my inadequate attempts to cover up with torn, tattered rags of homemade “righteousness.” I come with a heavy burden and a desperate need that is almost always the result of my own sin and foolishness. Do I dare push open that door and approach the holy and pure God of heaven and earth?

According to Hebrews 4:16, that is exactly what I am invited to do, “Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” When do I most need help? What is your greatest time of need? When we have failed God in our sin. How do we dare approach the throne of the Holy One at all, much less with confidence in our sinful state? Because of our great high priest, Jesus Christ. Remember that the work of the high priest is to intercede for sinful people before a holy God. The high priest approaches God with the blood of the sacrifice to cleanse the people. Jesus both presents the blood and provides it. The priest and the sacrificial lamb. Paul said, “In Him and through faith in Him we may approach God with freedom and confidence” (Ephesians 3:12). That confidence is not an arrogant swagger; it is trust in the faithfulness of Christ to accomplish what He promised – to make us acceptable to God. In Jesus – in His blood, and through Jesus – through His atoning work, you and I are able to come to God, not as sinners, but as His beloved children. Timothy Keller said: “The only person that dares wake up the king at 3:00 a.m. for a glass of water is his child. We have that kind of access.”

What do you need today, Beloved? Encouragement? Hope? Provision? Healing? Help? Forgiveness? Peace? Joy? Your broken heart mended?  Lift up your head and step into your Father’s presence. He will not only receive you but He will throw open His arms wide to you. That’s His promise. That’s your confidence. That’s your place as a child of God.

Hebrews: Jesus is Enough

I have great respect and appreciation for my pastor. He preaches the Word of God without compromise. He serves his church wholeheartedly. He has been a blessing to my family in times of need. He encourages me and cares about me. But he can’t save me. He can’t take on my sin and declare me righteous. He can’t bear my burdens and weaknesses. He can be my pastor, but he can’t be my high priest. But Jesus can. 

The author of Hebrews said, “we have a great high priest who has gone through the heavens, Jesus the Son of God . . .” (4:14). That probably doesn’t mean much to us as twenty-first century Protestants, but context is important. The Jewish people, like all people, were a sinful bunch. God made provision for them through the high priest, who, once a year, entered the Holy of Holies in the Temple, the place where God dwelled and presented a sacrifice for the atonement for them. This was repeated every year because, as we’ll see later, the blood of animals was a temporary solution to an eternal problem.

Jesus is our “great high priest” who didn’t just enter the earthly dwelling place of God, but He went right into heaven, into God’s very presence to present Himself as our sacrifice of atonement. Once. But once was enough. He alone could do that for us because He is the Son of God. Remember that the original readers were Jews who depended on the yearly sacrifice and atonement. They needed to hold firmly to their confidence that what Jesus did for them once was enough to make them righteous – and keep them righteous before God.

What does that mean for you and me? The same thing. Because of Jesus’ sacrifice, which He presented personally to His Father, we are righteous. We have to hold firmly to that as our defining truth. Not just in an ethereal way, but in practical ways every day. When we face choices we remember that we have been declared righteous, and we choose accordingly. When the flesh craves something ungodly, we remember that we have been declared righteous and we deny our flesh. When we would react out of anger or fear or discouragement we remember that we have been declared righteous and we respond as a child of God – with peace and trust and hope. Jesus did it all for you, Beloved. Now hold firmly to Him. He is enough.

Hebrews: Why Did Jesus Come?

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Over the past several weeks in Hebrews, we’ve focused on eight theological reasons why God sent His Son from glory to this sinful earth. Let’s put them all together for a recap.

  1. God sent Jesus to “bring many sons to glory” (v. 10). To bring lost human beings – now redeemed – into His eternal family.
  2. He sent Jesus to earth to “Make the author of their salvation perfect through suffering” (v. 10b). Remember that “perfect” means complete and doesn’t imply that Jesus was every imperfect. His role as “the author of [our] salvation” was completed by his suffering on the cross.
  3. Jesus came so that He could present us to God as “the children God has given me” (v. 13). Children who were set apart for Him and transformed into His own image.
  4. God sent Jesus to “destroy him who holds the power of death – that is, the devil” v. 14). Jesus came to fulfill God’s first promise “to crush the head” of the devil (Genesis 3:15).
  5. In destroying the devil, Jesus came to “free those who all their lives were held in slavery by their fear of death” (v. 15). As children of God, we do not fear the end of this life because we know that we have eternal life with Him in heaven forever.
  6. God sent Jesus to be for us “a merciful and faithful high priest” (v. 17). He is the only high priest who does not need to make atonement for His own sins before He can atone for ours.
  7. As our high priest, Jesus came to “make atonement for the sins of the people” (v. 17b). By His death, He made us “at one” with God as we were “me[a]nt” to be.
  8. God sent Jesus “to help those who are being tempted” (v. 18).  He suffered from the same demonic temptation you and I face. He understands and He is able and more than willing to help us.

All of this comes back to one core reason God sent Jesus to earth: “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (John 3:16). God loves His creation. He wants to redeem sinful humans and restore the relationship for which we were created. He did that through His Son. He did that for you and me. Beloved, God gave the most precious thing in heaven to save you forever. Because He loves you.

I’m Sorry

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We’re trying to teach Joy to apologize when she does something wrong, especially when she hurts someone. She’s picking up that lesson pretty well. Tonight during her bath she was playing with finger paints again (it’s a bribe to get her in the tub) and she started to stick her paint-covered finger in her mouth. I said, “No Joy! Don’t put the paint in your mouth!” She looked up at me and said “Sorry, Nana.” “It’s okay,” I said, “You didn’t do anything wrong. Just don’t put the paint in your mouth – it’s yucky.” That was different from the other night when she got mad at me for taking something away from her that she was misusing. She lashed out – literally – and scratched me with her fingernails (that need trimming). Let me tell you – it hurt! Her mommy took her to time out in the other room and told her she had to tell Nana she was sorry. After a few minutes, I came into the room, and she lifted her tear-streaked face and said, “I sorry Nana.” I scooped her up in my arms and this time I said, “Thank you for saying ‘Sorry’ Joy. Nana loves you.” I didn’t tell her it was okay because what she had done was definitely not okay. It was wrong, and she needed to know it was wrong. But she also needed to know that saying “Sorry” was the right thing to do – and that Nana would always love her no matter what.

You and I have done wrong – we have sinned against God (Romans 3:23). We have broken His laws and offended His holiness. What we have done is not okay. Our actions deserve punishment – much more than a time-out. According to the Bible, we deserve death (Romans 6:23).  But God is gracious to us sinners (Romans 3:24) and that grace cost Him everything – “It was not with perishable things such as silver or gold that you were redeemed . . . but with the precious blood of Christ” (1 Peter 1:18, 19).

Beloved, of Jesus, when you and I sin, we can look to God and say “I’m sorry,” and know that, while our actions are not okay, our relationship with God is. Because Jesus paid the highest price to make us okay. Because God loves you – no matter what.

Hebrews: The Atoning Work of Jesus

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Last night I let my granddaughter play in the bathtub with washable paint. When it was time to get out she looked around and announced, “I made a mess!” I replied, “Yes, you made a pretty mess, but we can clean it up,” as I grabbed the pop-up wipes. She wanted to help clean up, but with her still paint-covered fingers she just spread the red paint even more. I had to clean her up before we could finish cleaning the bathtub.

The author of Hebrews identified yet another reason that God sent Jesus to earth – “That He might make atonement for the sins of the people” (2:17b). That’s not a common word in the non-Jewish church today, but it’s the heart and soul of Jesus’ ministry. Atonement is the work of Jesus on the cross by which our sins are forgiven. I don’t know about you, but I have a lot for which I need forgiveness. I am grateful to the depths of my soul for God’s mercy on this wretched sinner. But atonement provides even more. It also allows for reconciliation between God and sinners.

I unknowingly did something awful to a friend once. It broke her heart, and when I realized what I did it broke mine too. I begged for her forgiveness and she gave it, but she said she could never be my friend again. I was forgiven but still shut out. Atonement provides both forgiveness and reconciliation. Through Jesus, you and I are clean before God and we are welcomed as His beloved child.

We’ve made a mess of our lives with sin, and like Joy in the bathtub, the more we try to clean ourselves up, the bigger the mess becomes. Only the atoning blood of Jesus can wash away all our sins and allow us to stand before God in a righteous state. I love the definition of “atonement” that I heard in a children’s sermon: “at one ment.” Through Jesus’ sacrifice we are “at one” with God – as we were “me[a]nt to be.”

Beloved, are you at one with God?

Hebrews: Jesus the High Priest

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If I were God, I would choose people who were not so messy. I would pick the ones who were grateful for my help and didn’t keep jumping right back into the same pit I had just pulled them out of. People who were easily moldable and not so resistant and hard-hearted (and headed). In other words, I would have picked anyone other than me.

The writer of Hebrews said, “For surely it is not angels he helps but Abraham’s descendants” (2:16). God helps fallen human beings. Why in heaven’s name does He help ungrateful, selfish, messy people like you and me? Are we somehow more worthy than angels? Hardly. God helps us because we are the ones who need Him.

“For this reason,” the writer adds, “He had to be made like His brothers in every way, in order that He might become a merciful and faithful high priest in service to God . . .” (v. 17a). He became like us so that he could help us. We’re going to talk more about the humanity of Jesus in a later chapter, but for today we’re looking at another reason that God sent His Son to earth. To take up the role of the high priest. In God’s original design the high priest was the mediator between heaven and earth. The high priest represented God before man and represented man before God. Under the old covenant, high priests offered sacrifices that satisfied God’s justice and demonstrated His mercy. He showed the people the love of God in His merciful kindness every time he offered sacrifices to atone for their sins.

But somewhere along the way, the priesthood became more about status and power than about kindness and mercy. Instead of becoming the bridge between God and man through atonement, the priests became a wall keeping men they deemed unworthy of God from Him. Jesus brought back the lost mercy and faithfulness to the office of the high priest.

It’s probably a good thing I’m not God. It’s even a better thing that God made provision for messy people like me to be made right with Him. Jesus stands in the gap between us and God – not to block the way, but to be the bridge that allows us to cross the chasm and stand in His presence. And that’s a very good thing.