Hebrews: The Better Covenant

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“I promise.” There was a time when those two words meant something. When you could count on the person and the pledge. A couple stood before “God and these witnesses” to declare their life-long love. A politician made campaign promises that ensured his election, and his supporters could depend on the word of their elected official. A prospective employee agreed to a salary and benefits in exchange for faithful, dependable, service. All of these are the pattern of a covenant and covenant is the foundation of the relationship between God and man.

A covenant involves three people (or people groups) – two parties who wish to make an agreement of mutual benefit and a mediator to bring them to agreeable terms.  The covenant would stand as long as both parties lived and fulfilled their responsibilities. God made a covenant with Adam and Eve, first to allow them to rule over the earth (Gen 1:26), and then, after their sin, to bring a redeemer to crush their enemy (Gen 3:15). He made a covenant with Noah to never again destroy the earth with a flood (Gen 9:15). His covenant with Abraham was for his descendants to possess the land of Canaan (Gen 17:8). He made a covenant with Moses and Israel at Mount Sinai which involved a host of laws. He also made a covenant with David that his descendants would always sit on the throne of Israel, including One who would rule over an eternal kingdom ( 2 Sam 7:1-16). All of those covenants except one were dependant solely on the faithfulness of God. The Mosaic covenant demanded obedience from the people for God’s blessings and promised curses for disobedience.

The writer of Hebrews said the old covenant was perfect, but “God found fault with the people,” (Heb 8:8) because they were unable to maintain obedience. Rather than give up on them, he determined to “make a new covenant with the house of Israel and with the house of Judah” (v. 8). It was a covenant of forgiveness (v. 12) and of the Holy Spirit. The writer quoted Jeremiah saying, “This is the covenant I will make with the house of Israel after that time . . . I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people . . . and they will all know me” (v. 10,11).

While Moses was the mediator between God and Israel, Jesus Christ is the mediator between a holy God and sinful humanity – and the covenant was sealed with His blood. This covenant will never become “obsolete” and it will never “disappear” (v. 13) because its foundation is the obedience of Christ, not man.  Beloved, it’s not up to you. It’s up to Him, and He is forever faithful.

Hebrews: The Gift of Grace

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Ask a humanitarian what the world needs and they will quote Hal David: “What the world needs now is love, sweet love.” Ask a politician and he will say the world needs more programs and the money to run them. Teachers will say the world needs to be better educated. Generals think the world needs more control and hippies say the world just needs peace. None of these are bad answers, but they miss the real issue that plagues the world. The writer of Hebrews said the world needs a mediator – a high priest – because we are sinful people before a holy, righteous God.  That is the point of the comparison in Hebrews 7:26-28 of the earthly priests and Jesus.

Jesus, our great high priest (4:14), the writer said, is “holy, blameless, pure, set apart from sinners, [and] exalted above the heavens” (v. 26). Because we are going to stand before God (and every human being will), we need a mediator who is acceptable to Him. In the Jewish religion (and remember this letter is written to believers with a Jewish background), the high priest comes before the Lord every single day to present sacrifices that atone for the sins of the people. But he has to atone for his own sins first before he can tend to the sins of the people he represented. But Jesus needed no such atonement because He was without sin – He was the perfect sacrifice that could cover all the sins of mankind – “once for all” (v. 27) One sacrifice for all the sins of all the people for all time.

Does that mean that every person is saved by the work of Jesus? Yes. And no. Every persons’ sins are covered – if they accept that covering. But God gave man a little thing called “free will” to accept or reject His offer. The one who rebuffs that grace doesn’t negate the work of Christ, he just refuses it. And God is very much a gentleman who will not force His grace on anyone who does not want it. But why would anyone not want it? Because they do not see themselves as sinners in need of grace. Jesus said, “[Satan] has blinded their eyes and deadened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn – and I would heal them” (John 12:40).

I imagine that you, like me, have someone in mind as you read this, someone who continually pushes God away. How can we help? Pray, Beloved. Pray that the blindfold of the enemy be removed so that they can see and understand. Grace is a gift, but it must be received.

Hebrews: Who’s the Greatest?

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In our last devotional on Hebrews 7, we looked at Melchizedek, a mysterious figure from the days of Abraham, who was held in high esteem by the Jewish people. Go back and read verses 1-10. There are several similarities between Melchezidek and Jesus. Melchezidek was both a priest and a king, an unheard of combination in the Jewish nation. Nations outside of Israel often combined the offices, but for God’s people, kings were descendants of Judah, specifically David, and priests descended from Levi, specifically Aaron. Jesus was the only other person in Scripture who could fill both roles perfectly. He was a descendant of David through his adoptive father and was appointed to the priesthood by God (Psalm 110:4). We’re going to come back to this thought.

Melchizedek, the author said, was “Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever” (v. 3). Bear in mind that he does not claim that Melchizedek was more than a mortal human being.  And we do know Jesus’s human mother, Mary, and Matthew and Luke record the genealogical record of Jesus (through Joseph). But the Scripture did not mention the birth or death of Melchizedek, which the author used to point to Jesus’ eternal nature, “without beginning of days or end of life.” That is because Jesus is the Son of God and has always existed. “He was with God in the beginning” (John 1:2), and “His years will never end” (Heb. 1:12). Melchizedek was a figure of Christ, but Christ was the reality and the standard.

Finally, Melchizedek’s name and title are the identity of Jesus. His name meant “the king of righteousness” and his domain meant “the king of peace” (Salem=Shalom). Jesus is the one who brings us righteousness before God and peace with God. No human priest or king could ever do that. It is Christ’s work alone.

The author’s point is not to set our focus on Melchizedek, but to turn all eyes to Jesus who exceeds the great priest-king. He continued to press the point that Jesus is – not just the better way to God and eternal life – but the only way. To those who were on the fence about staying with Christ or returning to the Law, the choice is clear. There is no other way but Jesus. The same is true for you and me, there is no other way to eternal life. Stick with Jesus, Beloved, all the way home.

Hebrews: the Anchor Holds

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Before you read any further, please grab your Bible or search online and read Hebrews 6:13-20. I’ll wait for you right here.
The author begins with a remembrance that every Jewish person knew from infancy – the promise of God to Abraham to “bless you and give you many descendants.” He wanted to show the reliability of God’s promise in a way they could understand and then apply that same faithfulness to Jesus. In Genesis 12, God made a promise to Abraham to make him into “a great nation” (v. 2) meaning many descendants. In Genesis 15, after many years of waiting, Abraham received the promise again; the Lord said “Look up at the heavens and count the stars—if indeed you can count them. So shall your offspring be” (v. 5). Again, in Genesis 17 he affirmed His promise saying, “I have made you a father of many nations” (v. 5). On the side of Mount Moriah, after almost sacrificing his son Isaac, the Lord reiterated His promise: “I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore” (Gen. 22:17).
God made those promises with the only indemnity necessary: His name and His word—the same confirmation He gave over Jesus at His baptism saying “This is my Son, whom I love; with Him and am well pleased” (Matt. 3:17) and then validated with His resurrection. Therefore the Jewish believers could have the same hope in Christ that Abraham had in the promises God made through because God could never lie. Christ didn’t change God’s promise to Israel, He perfected it as we will see further along. Everything necessary for salvation was accomplished through the sacrifice of Jesus.
You and I have that same assurance and that same hope “as an anchor for the soul, firm and secure” (Heb. 6:19). In a world where anything and everything goes, where the world touts many ways and multiple paths to God – or a “higher consciousness,” the anchor of God’s name and word holds the Christian firm and secure to the only Way to eternal life. An anchor’s purpose is to keep the boat from drifting away. God’s faithfulness is the anchor that keeps believers from drifting away from the Rock that is Christ. The only anchor you need is painted in the crimson blood of Jesus. Cast your hope on Him, Beloved

God is Here

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The boy stood looking at the writing on the angry man’s poster: GOD IS NOWHERE. When the man laid down his poster to step into the nearby café, the lad turned the poster over and wrote diligently.  The man came back to his spot on the sidewalk and the boy said, “You had a mistake on your poster, but it fixed it. He picked up the poster to read what the boy had written: GOD IS NOW HERE.

That is the whole point of the Christmas story.  The Bible shows us that God has continually drawn near to man.  In the garden, He had close and personal fellowship with Adam and Eve, walking through the Garden with them in the cool of the evening.  But sin broke that intimate fellowship, and a barrier was placed between God and man.  God commanded the Israelites to make a Tabernacle that He might come and dwell among His people, and He did for hundreds of years until again, the sin of the nation of Israel became so great that God withdrew from the Temple.  The Old Testament records many visitations of God to Abraham, Jacob, Daniel, and others who were devoted to Him.  But these were brief occasions, to impart a message or empower His servant for a specific act.  God desired a deeper communion with man.  And God had a plan.

The angel recalled the prophecy: “The virgin will be with child and will give birth to a son, and they will call him called ‘Immanuel*’ which means ‘God with us’” (Matt 1:23).  Jesus brought God near to us as a tiny baby in Bethlehem, as a man proclaiming the Good News, as the sacrifice on the cross for our sins, and as the risen Lord.  Then He gave us His presence continually in His indwelling Holy Spirit.  Immanuel is with us in storms and darkness and trial and suffering.  He is with us in our times of doubt and fear and loneliness and emptiness.  The joy of Immanuel is knowing that there is no place we can go and no circumstance of life we will face that God is as near as your whispered prayer.  Jesus made Himself one of us that we might be with Him now and for eternity.

Beloved, I pray that the Joy of Immanuel is with you this Advent season.

* Some translations spell this word differently, the NIV uses Immanuel, the KJV uses Emmanuel – either way God is with us.

Pigs and Kings at the Manger

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Like all little kids, my granddaughter loves to talk and she has a pretty extensive vocabulary for a 2 ½-year-old. With a few malapropisms which I love. She will say “Will you pick my up?” “I want your cup (meaning her cup).” And she calls Sunday School “Honey” School which it will forevermore be. She will get them right eventually, but for now, I think they are adorable and I have no intention of correcting her.  Sometimes it’s okay to not get things right. But the Bible is something we always want to get right.

Take the Christmas story for instance. Every nativity scene comes with a stable with Mary and Joseph and the Baby in the manger. There are shepherds and angels and some animals. My best friend, a Bible nerd like me, once saw a Fisher-Price Little People nativity set and noticed a pig among the animals. She wrote to the company and explained that a Jewish family would not have a pig among their animals because pigs, according to the Jewish Law, are unclean. Want to hear a Christmas miracle? They took the pig out. The scenes also have three kings bearing gifts. This comes straight from Matthew 2 which reports the visit of the Magi. Only Matthew never said how many wise men there were, only that they presented three gifts: gold, incense, and myrrh.” John Henry Hopkins said there were three kings[1] and we just took his word for it. And they didn’t come to see Jesus at his birth. Jesus was about 2 years old when they made their way from the east after seeing the star (see Matthew 2:16).

Now pigs in a kid’s nativity set and three wise men at the manger don’t seem like such a big deal. But they are the small, seemingly insignificant ways that the culture has altered the truth and the church has accepted it as fact. Which makes it easier to accept other changes, more important changes like Jesus was a great teacher and humanitarian but He really wasn’t God. Mary wasn’t really a virgin. Jesus fell into a coma-like trance but He wasn’t really dead when they buried Him in the tomb. Which leads to God really doesn’t forbid certain sins because He wants us all to be happy. Even Madonna (the singer) said that Jesus would approve of abortion. Do you see what a slippery slope that becomes?

So should you move your Magi away from the stable, maybe put them on a table on the far side of the room? I’ll leave the decorating to you, but I will say that you and I need to be certain we are hearing and believing the truth from the Word of God. There is more at stake than pigs and kings.


[1] “We Three Kings” written by John Henry Hopkins Ó 1857.

Hebrews: Sowing Seeds

“It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age, if they fall away . . .” (Hebrews 6: 4-6a).

This is one of the hardest passages I’ve ever studied. Once saved, always saved? Or can a person lose their salvation? The word terminologies we looked at in our last devotional could support either perspective. But I will defer my answer to the original author of the entire Bible.

Jesus told a parable of a man sowing seeds, some of which fell on hard ground, “and the birds of the air ate it up. Other seeds fell on rocky ground, sprang up but “withered because they had no moisture.” Still more seed fell in the thorny grass, and the thorns “choked the plants.” Finally, some of the seed fell on good soil and produced a bountiful crop.  The Lord explained that the seed is the gospel that is sown in men’s hearts. The seeds on the path “are the ones who hear, and then the devil comes and takes away the word from their hearts so that they may not believe and be saved.” The seed sown among the rocky ground are “the ones who receive the word with Joy when they hear it, but they have no root. They believe for a while, but in the time of testing, they fall away.” The seed that falls among the thorns are those who hear “but as they go on their way they are choked by life’s worries, riches, and pleasures, and they do not mature.” The seed that falls in the good soil are “those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.”  (Luke 8:1-15)

Laying this parable beside the Hebrews passage (let Scripture interpret Scripture) we understand that the one who falls away never took root and grew to maturity. They are the rocky hearts in which the gospel doesn’t take a firm hold. And they are the hearts that are distracted by “life’s worries, riches, and pleasures.” Which soil did Jesus call good? The one that “by persevering produce a crop.” And perseverance isn’t gritting your teeth and hanging on for dear life. It is trusting in the promises and the Promise Keeper. Perseverance isn’t something you do to keep your salvation. It is the evidence of your salvation. Simply put, if you are not saved, you will not persevere.

Can you lose your salvation? You cannot lose what you never had.  But be assured, if you are in Jesus’ hands you will not fall away. “The one who calls you is faithful and He will [keep your whole spirit, soul, and body blameless]” (1 Thess. 5:24, 23).

The Church Jesus Loves

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“God placed all things under His feet and appointed Him to be head over everything for the church, which is His body, the fullness of Him who fills everything in every way.” Ephesians 1:22

Yesterday I wrote about the influence of the world on the church and how the church today has drifted away from God. That is on every member and every leader because we do not go to church, we are the church, and as the people go, so goes the church. But there is hope.  Jesus didn’t establish this band of believers and walk away. He is intimately connected with His church.  

Scripture says that the church is the living, breathing Body of Christ in the world.  And because He is holy, His Body is holy. Look around you today when you gather for worship.  These are holy people.  Not because they wear the right clothes or say the right things, not even because they serve or usher to teach or sing.  They are holy because as Hebrews 13:12 says, “Jesus… [made] the people holy through His own blood.” A congregation of people who have been cleansed by the blood of Christ makes up a holy church.

The church is also the Bride of Christ.  Paul wrote to the church of Corinth, “I promised you to one husband, to Christ, so that I might present you as a pure virgin to Him.” (2 Corinthians 11:2). Paul’s promise still stands as we wait for that glorious day when our bridegroom will come and take us home.  This is the picture behind Revelation 19:7: “Let us rejoice and be glad and give Him glory! For the wedding of the Lamb has come, and His bride has made herself ready.”  Do you see the beauty in the church being called the Bride of Christ?  The church is to be making preparations for that glorious day when the bride comes face-to-face with her adoring Bridegroom.  Listen to John’s description of her: “[She] shone with the glory of God, and [her] brilliance was like that of a very precious jewel.” (Revelation 21:11) 

Jesus loves the church and will never give up on her – on us. Together with all the saints past, present, and future, we are His holy Body and His beloved Bride.  Let’s get ready for our glorious wedding day.

Hebrews: Church Leaders

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“So you want to do something in the church,” the Pastor said.

“Yes, sir!” the man answered.

“What do you think you want to do?”

“I don’t know. What do you have?”

“We could use some help in the youth department.”

“Hmm. Teenagers are not really my thing.”

“Okay, we need people to help with cleanup after Wednesday night suppers.”

“Oh. Well, I was thinking of something . . . more . . . I guess, more important.”

“Well, tell me what you have in mind then.”

“I want to be a deacon – you know, hand out the bulletins and take up the offering.”

“Being a deacon is much more than that, it’s a calling from God. Deacons are spiritual leaders in the church.”

“Yes! I can do that – I can be a leader.  Go call the rest of the guys to come lay hands on me!”

I may have embellished this conversation just a bit, but the truth is, a lot of people want to be leaders in the church. But leadership is not something to be taken on a whim; it is a holy responsibility and should be approached with reverence – and a calling. The author of Hebrews addressed “the laying on of hands,” as part of the ”elementary teachings” of the faith (6:2). This is a practice within the church of conferring a spiritual office on someone who has proven their call to leadership, usually as a pastor, elder, deacon, or other position of ministry.  It expresses the gravity of the role they are assuming in the church.

Paul warned Timothy to be careful in selecting leaders for the church in Ephesus. He counseled him not to appoint out of partiality or favoritism then added, “Do not be hasty in the laying on of hands,” (1 Timothy 5:21-22). Church leadership should never be handed out as favors and candidates for church leadership must prove their calling and fitness for service. You’ve probably seen the damage that can result from ungodly leaders – they can destroy a church and people’s lives.

What should we look for in a leader? The Bible gives us a great example in Acts 6 through Stephen who was “full of faith and of the Holy Spirit” (v. 5), “full of God’s grace and power” (v. 8), and spiritual wisdom (v. 10). He knew the Scriptures well (I once had a deacon ask me where in the Bible is the story of the Little Drummer Boy). Stephen died defending the name of Christ. That’s a man who is called to serve the church. Beloved, we must be wise in choosing leaders and wise in whom we follow, lest they lead us right to the gates of hell.

Your Kingdom Come

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Yesterday I wrote about the Kingdom of God and today I want to take us back for another perspective, In that devotional we looked at how the Kingdom of God is a present reality and is within us through the indwelling Holy Spirit. Please understand that I am not and will never espouse a humanistic gospel. We are the carriers of the Kingdom which is present in God’s Spirit and as such, we bring the Kingdom to the world in which we live.

But what is “the Kingdom of God?” The best answer comes from the Lord’s Prayer which He taught to His disciples: “Your Kingdom come, Your will be done on earth as it is in heaven” (Matthew 6:10).  This is not just a rote statement in Jesus’ prayer, it is an act of surrender.  Simply put, the Kingdom of God is where God’s will is done.

So then, what is God’s will?  I can tell you for certain it is bigger than your life and mine.  Paul said that God’s will is to bring all things in heaven and on earth together under the sovereign authority of Christ (ref. Ephesians 1:10). The ultimate purpose of all existence is the Lordship of Jesus Christ. All of history has been moving toward this one thing: the coronation of Jesus Christ as the King of kings with “authority, glory and sovereign power, everlasting dominion, and a kingdom that will never be destroyed” (Daniel 7:13-14).

When we pray “Your kingdom come, Your will be done on earth as it is in heaven, we are surrendering our will to the will of God and committing to being part of ushering in the Kingdom of God and Christ.  And when we “seek first the Kingdom of God and His righteousness” (Matthew 6:33), we are seeking His rule and reign in our lives. We are following the example of Jesus who said, “not my will but Yours will be done”

The Kingdom of God is now and not yet. The Kingdom of God is present in God’s people. The Kingdom of God is the will of God, and when we seek first the Kingdom of God, we are seeking to do His will. And when the Kingdom of God comes on earth, “every knee will bow and every tongue confess that Jesus Christ is Lord to the glory of God the Father” (Philippians 2:11). That, Beloved, is what the Kingdom in you is all about.