Hebrews: One Life, One Death, One Savior

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If it seems like we’ve been in the tabernacle with the high priest for a long time now, you would be right. The writer of Hebrews has repeatedly contrasted the earthly tabernacle and the human priest with the heavenly tabernacle and the divine great high priest to prove the point that Christ is the better way – the only way – to salvation and eternal life. Don’t forget that he was writing to a people steeped in the traditions of Judaism, the Law, and the sacrificial system. All they had ever known was the yearly atonement and they struggled to accept another way. Every year they watched the high priest going into the holy of holies wearing his ritual garments. On his breastplate, near his heart,  he bore the names of the twelve tribes of Israel (Ex 28). On his shoulders, he also carried the names of the sons of Israel, so that he symbolically  “bore the sins of Israel” on his shoulders before the Lord. Every year he carried the same burden into the holy of holies and repeated the necessary sacrifices because one sacrifice was never enough. Until . . .

When Christ went into the heavenly tabernacle He entered into the literal presence of God and offered Himself for “the sins of many people” (Heb 9:28). He didn’t just carry the names and sins of a single group of people, He carried them all, including the Israelites. But the Jewish believers weren’t sure they could trust their eternal security to a “one and done” Savior. What if His sacrifice wasn’t enough? They would be left with their sins uncovered and would be forever condemned. The choice was to throw their whole life on Christ or turn back to what they had always known. To make the point clearer, he said, “Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people” (v. 27). Human life is a one-time thing and so is the judgment that follows. But so was Christ’s sacrifice – once was enough. He will come again to take the judge’s seat and render the final verdict for all who trusted in Him: “not guilty.” Beloved, make sure your one life is safe in the nail-scarred hands of Christ.

Hebrews: Nothing But the Blood of Jesus

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I’d seen pictures of the Grand Canyon, but they didn’t prepare me for the breathtaking sight when we visited the real thing. Every perspective we got as we moved around the rim was beyond description. The pictures were beautiful but they couldn’t do the real thing justice. The writer of Hebrews had set up  two tabernacles in his message – one on earth – a man-made structure with beautiful tapestries and rich gold and silver, and one in heaven: “the greater and more perfect tabernacle . . . not a part of this creation.” He did not attempt to describe it, but I am sure that he could have never adequately portrayed the heavenly dwelling place of God in mere human words.

Likewise, the work of the high priest ministering in the earthly tabernacle was a pale substitute for the work of our Great High Priest ministering in the heavenly tabernacle. The high priest entered the Holy of Holies with animal blood because blood was necessary to purge the sin and make the people clean – “without the shedding of blood there is no forgiveness” (Heb 9:22). But why? “The life of a creature [human or animal] is in the blood (Lev 17:11). Blood is synonymous with life – any physician will tell you that when the body runs out of blood the life is drained with it. This is the price of our sin.

Let’s spell this out. In God’s holy covenant only “blood makes atonement for one’s life” (Lev. 17:14). God in His mercy allowed for animals’ blood to stand in for our blood, but its effect was short-lived and only partially cleansing. But God had planned a better way; a way that would atone for sin “once for all” (Heb. 9:12), but it required perfect blood that was only available through a divine and holy being – but there’s a problem.  God can’t die. So His one and only Son became a man – a man with divine blood – that He might atone for humanity’s sin. He hung on a cross and dripped that perfect blood from His broken human body. Then He collected it in a bowl and took it into the heavenly tabernacle into God’s very presence. No other sacrifice would be needed. Jesus had done it all.

The blood of Jesus still stands as the only way to be clean before a holy God. But it is enough. Come, Beloved, and be washed in the perfect blood of Christ.

The King is Coming!

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In the first-century world, before a king came to visit one of his cities, the call would go out to prepare the roads on his path – to make the way level and straight and free from any possible danger. When God prepares a people for a great move on His part, He always calls them to make themselves ready by repentance – confessing and turning away from sin, and consecration – setting oneself apart exclusively for Him. “I am the Lord your God; consecrate yourselves and be holy, because I am holy” (Lev 11:44).  Before Jesus began His earthly ministry John the Baptist was sent to “Prepare the way for the Lord, [to] make straight paths for him” (Mark 1:3).   John was calling for the people to prepare their hearts for the Lord by repentance and consecration. He declared a clear warning of the coming wrath of God – but you might be surprised to know his comments were aimed directly at the “religious leaders.” 

Christians have pleaded with God for a great move of His Spirit in the world.  We want Him to “do amazing things among us.”  But are we hearing the call to prepare the way for Him?  Are we heeding the call for repentance?  Am I carefully examining my life for habits, desires, laziness, distractions, and selfishness that serve as a quiet rebellion against God?  Are our lives straight paths for the King? Are we consecrating ourselves unto the Lord?  Are you willing to let go of everything that draws your heart away?  Are you getting rid of the things that compromise your testimony and drag you into the world?  What T.V. shows, movies, music, magazines, and websites need to go to make your heart ready for the Lord?  What attitudes, beliefs, behaviors, rights, and worldly influences do I need to turn from in order to be used for the Kingdom of God?

I believe God is getting ready to do a great work in the world.  But it will require His people to will set everything aside and prepare the way.   That means wholehearted devotion to Christ and an unwillingness to compromise with the world.  I also believe a great battle is coming in this nation; the lines have already been drawn in our culture and our courts.  Only people with pure, consecrated hearts will be able to stand firm in the face of it.   Beloved, how will you get ready?

Hebrews: The Day of Atonement

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“Keep out!” I stood there with my hands on my hips staring at the signs on my brothers’ fort. “Boys only!”  I yelled into the curtained doorway, “I don’t want to go in your fort – it should say ‘Stupid boys only!’”  But the truth is I did. I wanted to go in just because they said I couldn’t. I wanted to go in to show them they were not better than me and they couldn’t shut me out.  But mama said “No. Give the boys their space.” Fine. It was probably full of stupid boy stuff anyway. 

In the center of the people of Israel stood an elaborate tent – a tabernacle, the dwelling place of the Lord God. Not just anyone could enter the tabernacle. Only “the priests entered regularly into the outer room to carry on their ministry” (Heb 9:6). Within the tabernacle was another space, and it was even more exclusive than the outer space. “Only the high priest entered the inner room, and that only once a year” (v. 7a). There might as well have been signs saying, “Keep out!” “High Priest only!” Why so particular about who entered and when? Because this was the Holy of Holies, the place where the Lord God dwelt. Admittance was strictly limited and access carried great responsibility. The writer of Hebrews noted that when the high priest entered on the Day of Atonement he was “never without blood which he offered for himself and for the sins the people had committed in ignorance” (v. 7b). It was a ritual that had to be followed to the letter with the high priest bathing and putting on his holy garments, presenting the blood of animals first for himself and then again for the sins of the community (see Leviticus 16). The people were declared clean for another year, but they were still kept out of God’s presence. Why? Because, while the sins were atoned for by the blood of the sacrifices, the guilt of their sin remained.  They would never have “a clear conscience.” The memory of their sin would always be with them, like a stain that could never be washed away and no one can enter God’s presence with stains. Something more was needed, something that could do what the blood of goats and bulls could not – make men clean enough for God.

Love One Another

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It is very compelling to me that in all the Gospels, there is only one time that Jesus declared a commandment: “This is my command: Love each other” (John 15:17). A command means it’s not up for debate. Ah, but we do debate it, don’t we? “Who are the ‘others’?” “Did Jesus just mean fellow Christians?” “Did He mean everyone everywhere?” “And what did He mean by ‘love’?” We are much like the lawyer who asked Jesus “And who is my neighbor?” And Jesus told Him the story of the Good Samaritan. You know this parable from Luke 10: 25-37.

A man was beaten and robbed and left for dead on the side of the road where two very religious men passed him by on the way to do their religious duties. But a Samaritan, whom the Jews despised, stopped and helped the man, took him to an inn, and paid for his care.  When the lawyer asked the question, “Who is my neighbor?” he wanted to know whom he was “required” to love. Jesus turned his question around by defining the neighbor as the one who gave love, not the one who received it. The one giving love is living out the second great commandment: “Love your neighbor as yourself” (Lev. 19:18).

So love your neighbor. But God doesn’t allow us to pick and choose our neighbors. He commands us to love the person He places in front of us. Sometimes that’s a hard love because they are prickly and unpleasant and downright hateful. They take and never give. They growl and complain. Does that mean we are excused from the love command? I think they are the very ones Jesus had in mind.

Several years ago I read something in “Reader’s Digest” that has stuck with me ever since: “Don’t be afraid to be the one who loves the most.” I think sometimes we withhold love because are afraid we will be “cheated” – giving more love than we receive. But the very act of loving others fills the one who gives it all away. Here’s how John said it: “If we love one another, God lives in us and His love is made complete in us” (1 Jn 4:12).  Beloved, the more love you give away the more of God’s love you have to give. Love each other – all the others – the way Jesus loves you (John 15:12).

Hebrews: The Tabernacle

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Have you ever found a recipe on social media you wanted to try, but when you clicked on the link you had to wade through pages of extra content about why the dish was a family favorite, how Grandpa loved it with extra sauce and Aunt Betty Sue always wanted to tweak the ingredients? By the time you got to the actual recipe, you lost interest. “Just get to the point!” you wanted to say. Why do they do that? All the extra stuff pads the article and allows you to be exposed to lots of ads. Ads are where online writers of blogs and stories and recipes make their money.

The writer of Hebrews starts out the 9th chapter (remember that the original content wasn’t broken down into chapters and verses) talking about the tabernacle which he had mentioned in chapter 8. He described its physical layout and some of the elements that the priests used. He noted the outer room – called the Holy Place – with the lampstand (Ex 37:17-24) and the table (Ex 37:10-16) with the concentrated bread. This was separated by a curtain from the Most Holy Place which held the Ark of the Covenant, God’s dwelling place (Ex 37:1-9). The Ark contained three things – a jar of manna from their days in the wilderness (Ex 16:32-33), Aaron’s staff which was covered in buds to identify God’s chosen priest (Num 17:10), and the tablets of stone on which were etched the ten commandments for the people (Ex 34:28). The Ark featured two cherubim (not the little pudgy baby angels of Valentine’s Day, but mighty warrior angels) who stood guard over the atonement cover (Ex 37:7-9) where God sat to receive offerings once a year.

One of the most fascinating studies I’ve ever done was of the Tabernacle. It’s every element, even down to the colors in the tapestries had incredible symbolism and everything about it and in it pointed to Jesus Christ. And that is where the author wanted to go when he said, “But we cannot discuss these things in detail now” (Heb 9:5). Like the recipe seeker – he wants to get to the point of the Tabernacle – Jesus Christ. But first, he will zero in on the work of the priest, particularly the high priest to set the stage. We will look more closely into his role and work in the next devotional.

God’s (Very) Long-Range Plan

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I’m part of a group that is writing out the Scriptures. We’re writing small sections each day, but by focusing on only a small portion of verses we are able to slow down; by writing it out we pay careful attention to each word. Yesterday one of those words stood out to me.  In the account of creation, Genesis two describes man’s divinely created home, a place of beauty and nurture. The garden featured trees with fruit to feed the human. All the bounty of the Garden was free for the taking, with one exception – the “tree in the middle of the garden” (Gen. 3:3). God expressly forbade eating the fruit from this particular tree. He said, “You must not eat from the tree of the knowledge of the good and evil, for when you eat of it you will surely die” (Gen 2:17). Did you notice that one word that caught my attention? When. God said, “when you eat of it,” not “if you eat of it.” Adam and Eve’s act of sinful rebellion was not a surprise to God. He expected it. He predicted it. He knew it was going to happen all along.

And because He knew it was going to happen, He made a way for sinful man to be redeemed before he ever spoke the universe into being. You and I need to know that the cross of Christ was not God’s reaction to man’s sin. John said that Jesus was “the Lamb that was slain from the creation of the world’ (Rev 13:8), and Jesus said that the Father arranged our inheritance, a “kingdom prepared for you since the creation of the world” (Matt 25:34). God provided the cure for sin before the first sin ever occurred, even before He called forth the light (Gen 1:3). Jesus coming to earth, living a perfect life, dying a selfless death, and rising from the grave was all part of the plan of the ages. To what end? That He might rule and reign over a kingdom of redeemed people.

Beloved, I want you to be part of that kingdom. I want you to know Jesus, but more importantly, I want Jesus to know you (Gal 4:9; 1 Cor 8:3; John 10:14). God made the plan long ago, and He included you in it. Have you, will you receive His grace today?

A Brand New You

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“If anyone is in Christ, he is a new creation; the old has gone the new has come!”  2 Corinthians 5:17

I don’t like reminders of my past – I tend to bristle at memories of my rebellion and selfishness, and sin.  That is why I love Paul’s words.  He wrote in his letters, “As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world” (Ephesians 2:1-2).  He gives a list of sinful and wicked behaviors in 1 Corinthians 6:9-10, and says, “That is what you were. (1 Corinthians 6:11)” In Ephesians 5:8 He says, “You were once darkness…”  Paul is coloring in the shadows of his readers’ past to highlight the contrast when he says “but now…you are light in the Lord.”  He is painting a before and after portrait.  “You were once…but now you are.”   He is saying, “You were dead in sin and rebellion and selfishness. But that is not who you are anymore.  Now you are in Christ.”

One of Satan’s favorite ploys is to assault us with our past, to tell us that we will always be who we were and there is no point in trying to resist those old familiar sins.  “You know deep down, you still want it.  You haven’t changed. You are bound to your past.  You are bound to me.”  But if you belong to Jesus Christ, Satan has no authority over you. You are free from your past; you are free to choose not to give in to sin.  You are a child of light, purified from all your sins (1 John 1: 7).  Where you were once bound to your sin, you are now bound up in God’s love.

In Philippians 3:13, Paul gives us the secret to walking in our new identity when he says, “one thing I do: forgetting what is behind and straining toward what is ahead, I press on…”  We can forget what is behind because “as far as the east is from the west, so far has He removed our transgressions from us. (Psalm 103:12)” If only we could understand that because Jesus Christ has completely removed all our transgressions our old sinful desires have no authority over us any longer.  Yes, they still call to us, but we are no longer captive to do their bidding.

Beloved, look at yourself in the mirror.  You are a new creation in Christ.  You have light in your eyes, and God’s love shines on your face.  You are free to choose all the wonderful things God has planned for you.  You are no longer bound to a painful, sinful past. You are not who you once were.  Now you are His.

Hebrews: The Better Covenant

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“I promise.” There was a time when those two words meant something. When you could count on the person and the pledge. A couple stood before “God and these witnesses” to declare their life-long love. A politician made campaign promises that ensured his election, and his supporters could depend on the word of their elected official. A prospective employee agreed to a salary and benefits in exchange for faithful, dependable, service. All of these are the pattern of a covenant and covenant is the foundation of the relationship between God and man.

A covenant involves three people (or people groups) – two parties who wish to make an agreement of mutual benefit and a mediator to bring them to agreeable terms.  The covenant would stand as long as both parties lived and fulfilled their responsibilities. God made a covenant with Adam and Eve, first to allow them to rule over the earth (Gen 1:26), and then, after their sin, to bring a redeemer to crush their enemy (Gen 3:15). He made a covenant with Noah to never again destroy the earth with a flood (Gen 9:15). His covenant with Abraham was for his descendants to possess the land of Canaan (Gen 17:8). He made a covenant with Moses and Israel at Mount Sinai which involved a host of laws. He also made a covenant with David that his descendants would always sit on the throne of Israel, including One who would rule over an eternal kingdom ( 2 Sam 7:1-16). All of those covenants except one were dependant solely on the faithfulness of God. The Mosaic covenant demanded obedience from the people for God’s blessings and promised curses for disobedience.

The writer of Hebrews said the old covenant was perfect, but “God found fault with the people,” (Heb 8:8) because they were unable to maintain obedience. Rather than give up on them, he determined to “make a new covenant with the house of Israel and with the house of Judah” (v. 8). It was a covenant of forgiveness (v. 12) and of the Holy Spirit. The writer quoted Jeremiah saying, “This is the covenant I will make with the house of Israel after that time . . . I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people . . . and they will all know me” (v. 10,11).

While Moses was the mediator between God and Israel, Jesus Christ is the mediator between a holy God and sinful humanity – and the covenant was sealed with His blood. This covenant will never become “obsolete” and it will never “disappear” (v. 13) because its foundation is the obedience of Christ, not man.  Beloved, it’s not up to you. It’s up to Him, and He is forever faithful.

Proven Faith

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A “proving ground” is a military term – a place or situation used to demonstrate whether something, such as a theory or product, really works. Say a company has created something they want to market to the United States military. Do you think Uncle Sam is just going to take their word for it, buy this thing, and put it into a soldier’s hands? No – they are going to take it into situations and places in which it will be used and they will put it through rigorous tests. They may discover a weakness and will work on that area to strengthen it. And they’ll test it again. Only after it stands up on the proving grounds will it be purchased and put into use.
When God wants to “prove” the faith of His child He uses the fires of adversity, struggle, trial, heartache, disappointment, discouragement . . . I think you understand. The Apostle Peter wrote from very personal experience: “These [trials] have come so that your faith – of great worth than gold . . . may be proved genuine” (1 Peter 1:7). Remember the scene outside the house of the high priest? Peter denied three times that he knew his friend and Lord. But Jesus had warned him, “Simon, Simon, satan has asked to sift you (plural) as wheat, But I have prayed for you (singular), Simon, that your faith may not fail. (Luke 22:31-32).  But it did fail – for a moment – but in the end, Peter’s faith proved true. Why did the Lord allow satan to “sift” Peter? Because there were things in him that would prevent him from fulfilling God’s plan for his life. Jesus assured Peter, “When [not if] you have turned back, strengthen your brothers” (v. 32). The Lord was molding Peter into a mighty leader in His Kingdom.

Beloved, when hard seasons come God is not out to destroy you, He is preparing you. He is proving your faith, finding the weak places so that He can strengthen you, making sure you are fit for the good work He has for you. The proving ground is the place where your faith takes root so you can produce fruit – fruit that will last. Fruit that will glorify the one who brought you all the way through the fire.