I AM: The Good Shepherd

My favorite “I Am” statement of Jesus is “I am the good shepherd” (John 10:11). It is precious and comforting to me. To get the full scope of this statement, please read John 10:11-30. Remember that Jesus is talking to the Pharisees, the ruling religious party of the Jews. They had just tried to discredit His miraculous healing of a man born blind (John 9) and had thrown the man out of the temple for defending the One who opened His eyes. This I Am also comes on the heels of His claim to be The Door/Gate (10:7-10).

The Pharisees knew exactly what Jesus meant by this statement, and it infuriated them. It was a reference to the Lord’s proclamation against the worthless “shepherds of Israel who only take care of themselves” (Eze 34:2). They used and abused the sheep they were called to tend, ate their curds, and took their wool for their own coverings. They had no compassion for the weak or sick or wounded. They left the lost to wander alone and in constant danger. So the Lord said, “I myself will tend my sheep . . .” (Eze 34:15). Jesus came to be the Shepherd – the Good Shepherd – and step in where they had failed.

The Good Shepherd, Jesus said, “lays down His life for the sheep” (Jn 10:11-12). Sheep owners would hire shepherds who had no stake in the flock other than a paycheck. When a wolf attacked, the careless shepherds would run away, leaving the defenseless sheep in mortal danger. Of course, the wolf is satan, and Jesus did not run away. He faced down the devil, laid down on the cross, and died to save His beloved lambs (v. 18). And by God’s divine power, He rose to life and stands between the wolf and His flock.

Here’s the part I love the best – Jesus said, “I know my sheep and my sheep know me” (v. 14)”. The twin words, “know” speak volumes in the original Greek. It means to be acquainted with or have knowledge of. But it also means intimacy, the kind that only a husband and wife enjoy when there is nothing between them but love. No pretense. No distance. No distrust. Jesus knows me like no one else, and He loves me. All of me. Even the parts that I do not love about myself.

It is the same love He has for you. Intimate. Abiding. Unwavering. Unfailing. Eternal. He is the Good Shepherd. You, precious little lamb, can trust Him.

Sonrise

In the garden on the Mount of Olives, Judas led a crowd of angry men toward Jesus.  You know this account – it’s almost required reading at Eastertide. Judas betrayed Jesus with a kiss. Peter cut off the ear of the servant of the high priest, which, of course, the Lord immediately healed (Lk 22:47-53; Jn 18:10).  Before He is led away, Jesus, speaking to His arrestors says, “This is your hour–when darkness reigns (v. 53)”. Now, I’ve read this passage multiple times, but this time one word stood out to me. “Hour.” And the question came: What does that mean?  That is the signal from the Holy Spirit to start digging because there is something I need to discover. I live for these opportunities.

The Greek word for “hour” means “a moment; a short period; a fixed portion of time.” Jesus said that darkness had been given an hour to reign – but only an hour, a sliver of time. The darkness is, of course, evil. But even the power of evil was held to just a moment with a beginning and definite end. Just enough time to accomplish God’s divine purpose – salvation.

Who has sovereign authority over time?  Who established the rising and setting of the sun?  Who determined the seasons on earth?  Who made the sun stand still to prolong the day (Jos 10:1-14)? Who moved the sunlight backward ten steps to prove his power (Is 38:7-8)?

Is it dark in your life today? Does it seem that evil has the upper hand? Remember, darkness is only allowed a moment – a fixed portion of time. And only until God’s purpose is fulfilled. The same One who commands the sun holds the hourglass of your life and He will not allow darkness to reign one grain longer than necessary. Rest in His providence and care Beloved. The night will soon be over and the Son will reign forever.

Acts: The Plan of the Ages

I interviewed an atheist for a class assignment. While I asked my questions, he peppered me with his own. I remember one question clearly, even after so many years: “Why would a good God let His Son suffer and be killed on the whim of evil people?”

“He didn’t,” I replied.

“But isn’t that what your Christianity teaches?” he insisted.

“Not exactly,” I answered. “God didn’t let anything happen. He planned it and foretold it. Jesus’ death wasn’t by the whim of man. It was an intentional act of the sovereign God to fulfill His purpose – the salvation of men.”

He cocked his head to one side, “I’ve never heard it put that way.  My church always taught us kids that people acted of their own free will to kill Jesus.”

“They did,” I replied. “But they acted within the sovereign will of God.”

At that moment I felt like a salmon swimming up a waterfall, trying to explain a concept that has baffled the wisest theologians for ages. I still don’t understand it completely, but I know it is true. The Bible clearly teaches both and doesn’t try to make it neat and tidy.

Please take a moment to read Acts 3:17-26.

When Peter addressed the crowd that gathered around the once-crippled man, he invoked the name of Jesus as the source of healing power. The same Jesus they had crucified. The same Jesus God had raised from the dead. Peter said that they had “acted in ignorance,” not realizing that this Jesus was God’s Messiah (Christ). But Peter also said that God used their actions to fulfill His Plan of the Ages. God had foretold the suffering of His Servant through Abraham, Moses, Samuel, and all the prophets. He had promised salvation long before Jesus’ birth.

John wrote that Jesus is “the Lamb that was slain from the creation of the world” (Rev. 13:8). Before the first human and the first sin. This was all within God’s eternal plan: the salvation of humanity. I once heard a preacher say that long before Jesus came to earth God knowingly planted the seed that would become the tree that would be made into the cross on which His Son would die.

I take great comfort in the truth of God’s sovereignty over the will of human beings. I am sitting in the middle of a family mess right now because of another’s free will choices. But I am convinced this did not occur outside of God’s sovereign plan. Somehow this too will fall in line with His “good, pleasing, and perfect will” (Rom 12:2). And when it does, there will be Joy.

Do You Know Who You Are?

There is a trend in Christianity, especially in Women’s Ministry, to focus on “who I am in Christ.” That is not a bad thing – in fact, the Father reminded Jesus that He was His Beloved Son just before he faced forty days in the wilderness and the temptations of the devil (Matt 3:17). But contemporary Christianity often puts the emphasis on the wrong end of that statement. Popular songs and best-selling studies (I can’t call them “Bible” studies) are heavy on “who I am” and very light on “in Christ.” Let’s be honest, self-focus sells.

The world alternately tells you that you are either entirely insignificant or the center of the universe. The culture wants you to find yourself in your appearance, popularity, stuff, or accomplishments. Pop psychology says you are whomever you tell yourself you are. If you’re like me, that’s up one day and down the next. For believers, it’s important to know the truth about ourselves from God’s perspective. The world cannot confuse us and the enemy cannot defeat us if we take God’s Word for who we are.

If you are in Christ, you are:

The salt of the earth and the light of the world (Mat 5:13-14).

His friend (John 15:15).

Justified (Rom 5:1), and reconciled to God (v. 10).

Dead to sin (Rom 6:2), and instruments of Righteousness (v. 13).

God’s children (Rom 8:15-16); set free from sin and enslaved to righteousness (v.18)

Members of Christ’s Body (Rom 12:5).

Enriched and equipped (1 Cor 1:5-7)

A new Creation (2 Cor 5:17) and Christ’s ambassadors (v. 20).

God’s workmanship (Eph 2:10).

Citizens of Heaven (Phil 3:20).

Alive (Col 2:13).

Made perfect (Heb 10:2) . . .forever! (v. 14), Cleansed, no longer guilty (v.2), made holy (v. 10), forgiven (v. 18).

A spiritual house and a holy priesthood (1 Pet 2:2).

And I could go on and on and on. The point of all these verses is not who I am, but what Christ has done. The heart of the Christian faith is the transforming power of Jesus’ blood. He didn’t die to make us the best versions of our human selves. He died to make us like Himself. He died to make dead men live. He died to set you and me free from the bondage of sin and the condemnation of eternal death. Because of one more thing that we are in Christ: Lavishly loved (1 Jn 3:1).

Beloved, do you know who you are? Do you know Whose you are?

I AM The Door

My husband and I went to a big box hardware store yesterday to buy a couple of doors. We just needed interior doors, but we had to walk past all the elaborate ones to get to the cheap stuff in the back. I never knew there were so many styles of doors and that they could get so expensive. I have to admit I paused in front of some pretty doors and dreamed a little.

One of Jesus’ I AM statements in the gospel of John is “I AM the door,” or some translations say “I AM the gate” (John 10:7, 9). While we were looking for doors so that we could close off some rooms, Jesus is the Door that opens heaven.

The Lord was using the image of caring for sheep, something the people were very familiar with. His next I AM statement completes this message. He was warning against “thieves and robbers” (v. 1, 8) whose true intent is to “steal and kill and destroy” (v. 10). He was pointing His finger directly at the Pharisees, the self-appointed caretakers of Judaism. They served as guards of the Jewish hierarchy and were highly selective about whom they deemed acceptable and worthy of eternal life. (This is the key to the “Do not judge” command the world loves so much).

The religious leaders’ focus was keeping people out; Jesus came to bring people in. That’s an important part of the statement and one we dare not miss. Go back a few chapters with me to John 3:17-18. “For God did not send His Son into the world to condemn the world, but to save the world through Him. Whoever believes in Him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.”

Jesus added, “Whoever enters through me will be saved” (v. 9). Here is the gospel: Every human being (except Jesus) by virtue of the sinful nature, is lost. That means we are all condemned. We all stand on the outside of Heaven with no hope of admission. Jesus came to save condemned people. He came to be the open Door. And He promised that whoever comes to Him in faith will “have life, and have it to the full” (Jn 10:10).

The doors we bought are “hollow-core” – thin sheets of pressed wood with cardboard strips in the center. Jesus is solid. He is indestructible. And He is grace. When you say “Yes” to Him, Beloved, the Door swings open wide. Are you ready to come in?

God Loves You

She looked at my t-shirt and snorted. “Yeah, I know, ‘God loves me.’ But He’s way up in heaven and I am down here on this miserable earth. He’s too far away to care about me or do anything for me.” She walked away before I could answer, but she left me thinking about what I would have said.

I would tell her about Psalm 107. The Psalmist starts by saying, “Give thanks to the Lord, for He is good; His love endures forever” (v. 1). Then he sets up several examples: People with no place to go, wandering hungry and thirsty; but when “they cried out to the Lord, He delivered them” and brought them to a place to call home (vs. 4-9). Prisoners who were suffering for their sin and rejection of God, who cried out to the Lord, and “He brought them out of darkness and the deepest gloom and broke away their chains” (vs 10-16). People whose foolishness and rebellion brought them great affliction to the point of death, still, when they cried out to the Lord, “He sent for His Word and healed them; He rescued them from the grave (vs. 17-22).

Then there were the ones who were in grave danger in a storm at sea and “at their wits’ end” (can you relate?). You know the next line, when they cried out the Lord stilled the storm and hushed the waves and brought them safely to shore (vs. 23-32). He caused rivers and springs to appear in the desert, created a lush and fruitful land, and blessed and multiplied His people. And when they rebelled, He disciplined them. But then He “lifted the needy out of their affliction” – affliction they brought on themselves – and blessed them again (vs. 33-42).

With every situation, the Psalmist punctuates his story with the words: “Let them give thanks to the Lord for His unfailing love and His wonderful deeds for men” (vs. 8, 15, 21, and 31).  I wish I could tell her that God’s love is not a far-flung concept, but a reality that is seen and felt in the lives of those who trust and cry out to Him. I would share the Psalmist’s last words: “consider the great love of the Lord” (v. 43), and then I would tell her about Jesus. Maybe you are the one who doubts the love and care of God. Oh, Beloved, His eye is on you and He is as near as a whispered prayer.

I AM the Bread of Life

The Lord impressed on my heart today to study the “I AM” statements of Jesus in the gospel of John, and you’re coming along with me. For the next several weeks we’ll have “I AM Fridays.”

In chapter 6, Jesus had just performed miracles: healing the sick and feeding five thousand people from five loaves and two fish. (I’ve cut out at least a thousand construction paper loaves and fishes for kids’ Bible story time.) He was doing His best to withdraw from the crowds, even walking across a stormy lake, but they followed Him, demanding more – more miracles and more bread. The people insisted that Moses “gave them bread from heaven to eat” (Jn 6:31; Ex 16:4), speaking of the manna. But Jesus corrected them; Moses didn’t provide the bread, God did and now God was giving them something better than bread for a day. He said, “The bread of God is He who comes down from heaven and gives life to the world” (v. 33). All the people heard was “bread for life” and they ran with it. “Sir,” they said, “from now on give us this bread” (v. 34). (Reminds me of the woman at the well from chapter 4). What they missed was that the bread from God was not a loaf, but a person.

Jesus declared, “I am the bread of life. He who comes to me will never go hungry . . .” (v. 35). He reiterated it by saying, “I am the bread that came down from heaven” (v. 41). And if they missed it He said it again, “I am the bread of life” (v. 48). Not the manna. Him. The bread the Israelites ate couldn’t keep them alive for more than a few days. Then He made a statement that shocked the people: “I am the living bread that came down from heaven. If anyone eats of this bread he will live forever. This bread is my flesh, which I will give for the life of the world” (v. 51). Eat His flesh? Feed on Him? What in the world? And that’s the point. What Jesus offers is not of this world – it is from heaven.

Life, not bread, is the point of this passage. Jesus said, “Do not work for food that spoils, but for food that endures to eternal life which the Son of Man will give you” (v. 27). Beloved do you want to eat for a day or for eternity? Feast on the Bread of Life and you’ll be satisfied forever.

The Rest of the Story

I’m living in the middle of a story that is causing me a lot of anxiety. I can’t see what is happening, I have no control over the particulars. I don’t know how this will end – or when. I am keeping an open prayer line to God and running to it often when panic wants to raise its ugly head. Somebody reading this can relate. I know a father with a demon-possessed son could too.  Please take a moment and read Mark 9:17-27 to get the scope of the story.

When we read accounts in the Bible today, as Paul Harvey said, we know “the rest of the story.”  But the people in the story didn’t.  Think about this from the father’s perspective – in real-time – as he stands before Jesus with pleading eyes, “If you can do anything, take pity on us and help us” (Mark 9:22).  Stay in the moment as we see Jesus turn to the child and speak with authority, “I command you to come out of him and never enter him again” (v. 25).  Watch as “the spirit shrieked, convulsed him violently and came out” (v. 26)” But wait, what did Jesus do?  The boy looks dead – like a corpse!  The father brought his boy to Jesus and Jesus made everything worse.

Now, freeze the scene right here and consider this: just as the father lived out his story in real-time, you and I are also living out our story without the advantage of a written script that tells us how it all ends.  All we know is, right now, at this moment, the anxiety is high.

“But Jesus . . .” these are the most precious words in the Bible to me.  “But Jesus took [the boy] by the hand and lifted him to his feet” v. 27).  Wonder of wonders, the boy is not dead – he is alive – and healed!  He runs into his father’s arms with a smile of triumph. His father bends to kiss his son’s head with a look of amazement and Joy.

May I remind you not to give up on Jesus?  He can see the end from the middle. That moment when all seems lost, just as it was for this father, might be the moment just before all is found. Bring your need to Jesus, give Him room to work, and don’t lose hope. Beloved, your story isn’t over yet.

I Want to See You, Lord

I sang with the congregation: “Open the eyes of our heart, Lord; open the eyes of our heart, we want to see You; we want to see You.” In the breath between the first and second stanzas, I sensed God say, “Do you, really? Then why are your eyes closed?”

“Well, I’m offering this to You as my own prayer.”

“Then open your eyes.”

In that brief moment, I was impressed with the thought that the church asks God to give us a vision of Himself, but we close our eyes so that we cannot see.

As I am writing this, God has directed me to Isaiah’s encounter with the Lord. The prophet wrote, “I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple” (Is 6:1). He was surrounded by seraphs, unlike anything man had ever seen. Now that’s a vision!

Isaiah’s response to the awesome vision of God was conviction, repentance, and surrender to the Lord’s call. But there’s another time when God revealed Himself to men. In Exodus 24, after Moses received the Law, God issued an extraordinary invitation: “Come up to the Lord, you and Aaron, Nadab and Abihu and seventy of the elders of Israel” (Ex 24:1). And they did. “Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up and saw the God of Israel . . . they saw God, and they ate and drank” (v. 9, 11). They. Saw. God. How did it affect them? A few chapters over we have these same elders urging Aaron to make an idol for the people to worship. And he did. In Leviticus 10, Nadab and Abihu are put to death by God for disobeying Him.

The seraphs in Isaiah’s vision declared, “Holy, holy, holy is the Lord Almighty; the whole earth is full of His glory” (v. 3). Do you see it? “The whole earth is full of His glory.” John Calvin, the 16^th-century theologian said, “There is not an atom of the universe in which you cannot see some brilliant spark, at least, of His glory.” Now, I’m not preaching a naturalistic theology. We worship the Creator, not the creation. But we can see Him everywhere – if we open our eyes.

Jeremiah 29:13 says “You will seek me and find me when you seek me with all your heart. I will be found by you . . .” Do you want to see God? Are your eyes open? Are you looking for Him? And when you see Him, Beloved, what will you do?

The Most Encouraging Word You’ll Ever Hear

When I sit down at my desk every morning to write I look at my Bible and wonder, “Where do I start?” Every word on every page is important and valuable. It’s hard to pluck a small bit of text out of this wonderful, blessed book. So I ask Him to speak through me because He knows you so well. He knows exactly what you need. He knows me too and He speaks to me as much as He speaks through me.

Today He sent me to 2 Peter 3 – a wonderful word of hope. No, it’s not an “everything’s gonna be all right, just you wait and see” kind of encouragement – it’s better. The context tells us that his readers are under much duress and persecution by “scoffers who come scoffing and following their own evil desires” (v. 3). They deny the existence of God and His work of creation. They “deliberately forget” that He has the authority to judge “ungodly men” (vs. 5-7). They rejected His Word and His people. Sound familiar? Some things never change.

Peter’s audience was growing weary of evil and persecution – just as we are. They wanted to know when God was going to keep His word and pronounce judgment. Then Peter says, “Do not forget this one thing, dear friends . . .” (v. 8). This is the message he knows will reach their minds and their hearts. “The Lord is not slow in keeping His promises . . .” “the day of the Lord will come” (v. 9-10). Make no mistake – God will punish evil. But in His grace, He is giving men time to repent. If you have lost loved ones, that is good news.

Then Peter brings it all back to the Christian – to you and me. In light of God’s faithfulness, “what kind of people ought you to be” (v. 11)? People who “live holy and godly lives” and “look forward to the day of God” (v. 11-12).

The greatest, most encouraging, and hopeful promise I can share is this: Jesus is coming again. No, I mean: JESUS IS COMING AGAIN! He will gather us together and take us home. He will judge all the wickedness and evil that grieves us so. He will make all things right. Just “wait a little longer” (Rev. 6:11), Beloved, and keep your eyes on the eastern sky.