You Can Say It Now, or Say It Later: Jesus Is Lord

“I know who you are – the Holy One of God!” Mark 1:24

Do you know (without looking it up) who spoke those words? No, it wasn’t Peter or John. Not the wise and righteous spiritual leaders of Israel. It wasn’t even one of the angels. Those words were spoken by a man possessed by an evil spirit, a demon of hell. Someone who certainly had no affection for Jesus, but recognized His divine nature as God in human flesh.

The world is filled with people who refuse to acknowledge Jesus for who He is. They may regard Him as nothing more than a great teacher or prophet. Many consider Him an extraordinary humanitarian. And more than a few claim He is a charlatan who has deceived people for more than two thousand years. Some dismiss Him altogether as a man-made hoax designed to ‘fleece the sheep.”

In my undergrad studies, I had to interview several non-believers and I asked them to just speak three words: “Jesus is Lord” and every one of them refused. One said he “couldn’t” say it, the words wouldn’t form in his mouth. How can two people know of Jesus and one believe and one not? Because “the message they heard was of no value to them, because those who heard did not combine it with faith” (Heb 4:2). Demons don’t have faith and neither do people who hear the gospel and walk away from it. But one day they will see what they refused to see in this life.

Paul declared in Philippians 2:10-11 that “at the name of Jesus every knee should bow in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” The evil spirit in our key verse is proof of Paul’s words. The day will come – very soon I believe – when every human from Adam to the last man standing will kneel and profess Jesus as Lord – the Son of God – the Holy One. It will be an involuntary response to His holiness and majesty. Just as the demon declared it, the words will fall from every person’s lips as all of mankind acknowledges Him. For those who believe today, it will be a shout of celebration. But for those who spurned the Son of God during their lifetime, that confession will be made with deep anguish and terror as they realize that in rejecting Jesus Christ they rejected their only hope for salvation.

You and I have a choice to make today that will determine how we respond in that glorious moment. We can reject Jesus now and make that confession by force, or bow our knees and our hearts and acknowledge Jesus as Lord today, so that great confession will be spoken with Joy. Don’t wait to proclaim the Name of Jesus, Beloved – He is Lord!

Sin No More

When I read the Gospels, I marvel at Jesus’ patience and understanding with sinful people. No, He was not (is not) gentle with sin – He called it out for what it was. He didn’t excuse it or call it a disease or disorder. He didn’t accept it or tolerate it or celebrate it. Sin was and is appalling. It needs to be confronted – and Jesus did. Yet even while correcting sin, was always gracious to those lost souls caught in the devil’s snare. “He had compassion on them because He saw that they were harassed and helpless, like sheep without a shepherd” (Matt 9:6).

While walking through Jerusalem one day, Jesus passed by a pool that was believed to have healing properties when the waters were stirred by “an angel.” A helpless invalid had laid by the side of the pool for thirty-eight years, waiting and hoping for his chance to slip into the waters at just the right moment. But he was alone and never managed to get there. Along came Jesus who healed Him. At a later encounter, Jesus told the man, “See, you are well again. Stop sinning or something worse may happen to you” (John 5:1-14). He healed first, then corrected. We need to take notes.

On another occasion, Jesus was teaching in the temple and the religious leaders brought to him a woman caught in adultery. But just the woman – isn’t that interesting? He defended her against her accusers – but he did not defend her actions. When Jesus confronted the men with their hypocrisy they left in shame.  After assuring her that He did not condemn her, Jesus told the woman, “Go now and leave your life of sin.” (John 8:1-11). I have no doubt that she did. Grace and correction always work hand in hand.

I often look up words to build a devotional and that is what I was doing as I was developing a different point when God turned this in a whole other direction. When I looked up “sin no more” I found these two stories – and something else. Those same words appear again in the Scriptures when the writer of Hebrews talked about the new covenant in Christ. The Lord said, “I will forgive their wickedness and will remember their sins no more” (Heb 8:12). No more. No more guilt. No more shame. No more condemnation. Because all your sins are washed away by the blood of Jesus. The affair. The abortion. The sexual immorality. The lies. That sin you don’t want to remember? You won’t have to Beloved, because in Christ your sins are “no more.”

Hebrews: Outside the Camp

“We’re New Testament Christians, why are we studying the Old Testament? This stuff doesn’t apply to us anymore.” “One reason,” I answered “is because the New Testament writers used it quite a bit in their books and letters.  If we want to understand what they were saying, we need to understand their references.” That’s what we’re going to do in today’s passage.

“The high priest carried the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp” (Heb 13:11). It was Yom Kippur, the most holy day of the Jewish year. The day when the sins of the nation were atoned for. It was a day for fasting and prayer and confession. It was the day that the slate was wiped clean and the people were declared righteous – at least until they sinned again.  The high priest took the blood of the slaughtered animal into the Holy of Holies in the Tabernacle/Temple as a sin offering and sprinkled it on the mercy seat of the Lord. The carcass of the animal would be carried outside of the camp/city to be burned because it represented the sin of the people. Sin must not be allowed to remain among God’s holy nation.

The writer makes the new covenant connection in verse 12: “And so Jesus also suffered outside the city gate to make the people holy through His own blood.” Jesus was the sacrificial animal. Jesus’ blood was sprinkled on the mercy seat of the Lord. And Jesus was crucified and buried outside of the city of Jerusalem because He bore the sin of all humanity. And by His blood, those who believe and receive His atonement are made holy.

An interesting aside here is that the Jewish leaders rejected Jesus and had Him crucified at Golgotha because of His radical message. But by putting Him outside of the city proper they were unknowingly confirming that He was indeed the sacrifice for the sins of the people. Because his original audience was believing Jews, the writer urged them to “go to Him outside the camp, bearing the disgrace He bore,” symbolically rejecting the old ways of Judaism (v. 13).

As believers in Christ, you and I will often have to “go outside the camp” of popular opinion and cultural relevance, even within the church, to live in holiness. But we’re in good company. We’re out there with Jesus. Remember what He said: “If the world hates you, keep in mind that it hated me first” (John 15:18).

Oh, and there’s one more reason why we need to study the Old Testament, even as New Testament Christians – because Jesus is all over it and all in it. It’s worth digging into the early texts to know Him better. All of history, including the entire Bible, is His story. It’s the greatest story ever told.

Hebrews: In Remembrance of Me

I hated lunchtime in the school cafeteria. Every day I walked around with my lunch tray looking for somewhere to sit. Classmates would quickly throw their purses and books in all the empty seats at their table – the non-verbal way of saying “We don’t want you.” I eventually found my way to an empty table and ate my meal alone. Now, as an adult, I usually gravitate to an empty table out of habit.

This all came to mind because of the verse we’re focusing on in Hebrews: “We have an altar from which those who minister at the tabernacle have no right to eat” (Heb 13:10). Remember, the author’s audience is believing Jews that are being pulled back into their traditions and away from Christ. The brazen altar in the tabernacle was where blood sacrifices were made. The priests were allowed a portion of the meat from which the blood was taken as their meal portion (Lev 6:26, 29, 7:28-38; Deut 18:3-5; Num 18:10-20). But it could only be eaten by the priests and the males in his family. No one else was welcome at that table.

But Christians have an altar and a portion that no one else can share – not even the tabernacle priests. The altar is Jesus Christ Himself, and the meal is His flesh and His blood – the portion He gave to His disciples in the upper room before His death (Matt 26: 26-28; Mark 14:22-24; Luke 22:17-21). The portion He commended to us who believe in Him. We observe this as a sacrament we call  Holy Communion, The Lord’s Supper, or the Eucharist.

I was privileged to serve communion one Sunday, and as I repeated the phrase “The Body of Christ, broken for you,” to each partaker it became a very profound and special thing to me.  As I passed the bread to each person in the line I realized that Christ’s body was broken for every single person – even those who don’t believe and haven’t received Him. I thought about the juice and the bread that would be left over after the service.  It would just be discarded – like grace poured down the drain.  It made me sad that the devil has blinded the world to this amazing gift of Jesus’ blood and body. After the service, I realized I had flour all over my clothes from the bread I had served.  I had the visible witness of the gospel all over me!

You and I carry the gospel with us wherever we go. Let’s make it clear and bold and winsome. Let’s bring as many to the table as we can. Beloved, your life is the best testimony to the world of the grace of God.

Hebrews: This is the Gospel

Tupac Shakur said, “Only God can judge me.” Coming from a guy who portrayed a “gansta” life and sang about violence, rape, drugs, and destruction, he was spot on. I don’t know if he ever read the Bible, but he’s paraphrasing Paul: “I care very little if I am judged by you or by any human court . . . It is the Lord who judges me” (1 Cor 4:3,4). The writer of Hebrews echoed him saying, “you have come to God the judge of all men . . .” (Heb 12:23). That is part of the gospel story that has fallen out of favor in recent years, but it’s the bad news that makes the good news so good.

I am sure you know John 3:16 well. It reveals the heart of the gospel: God loves sinners. But Jesus also said: “Whoever does not believe [in Him] stands condemned already because he has not believed in the name of God’s one and only Son” (v. 18).  Here’s the rest of the story (nod to Paul Harvey).  God sent His Son because all of mankind is condemned because of sin.  Not because of our sinful actions, but because sin is the human condition since the fall.  We’re not sinners because we sin – we sin because we’re sinners. It’s not just what we do – it’s who we are. The destiny of all people is eternal condemnation – the wrath of God. Unless we believe in Jesus – and then our destiny is eternal life. That is what Paul means when he says: “Therefore, there is now no condemnation for those who are in Christ Jesus” (Romans 8:1).

Hebrews continues the thought saying, “You have come . . . to the spirits of righteous men made perfect” – just as we will one day be. “You have come to Jesus . . .” Just stop right here and rest in that statement. That changes everything. “You have come to Jesus – the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel” (v. 24). The new covenant is a covenant of mercy – of a love that saves through holy blood that was shed, not from jealousy and rage, but from divine providence. Abel’s blood brought about a curse on Cain. Jesus’ blood brings freedom from the curse of sin for everyone who believes.

In 279 words I have told you the gospel. Here’s the summary: You are a sinner. God loves you. Jesus died to save you. Beloved, won’t you come to Jesus?