Why Should You Believe the Gospel?

The gospel is the heart, soul, and foundation of Christianity. The gospel says that Man is a sinner, a condition passed down to every human being from Adam and Eve, who rebelled against God and did what God expressly said not to do. The penalty for sin is death and eternal separation from God. But God still loves His Creation and He sent His one and only Son to earth. He lived a perfect, sinless life, and then died on a cross for man’s sin. Three days later, Jesus rose from the grave and returned to heaven, guaranteeing that all who believe in Him have eternal life.
That’s a lot to ask someone to buy into, isn’t it? C.S. Lewis wrote, “If Christianity were something we were making up, of course we would make it easier” (Mere Christianity).
If Christianity were something we were trying to mass-produce wouldn’t we make it more attractive to “sell?” Wouldn’t we create a “hero” who was invincible – who took out His enemies rather than letting them nail him to a cross? If we were making it up, why would we make it so hard to believe? Any fantasy writer knows your story can’t be too far “out there.” There have to be some believable elements to it to be a good story. But truth – they say – is often stranger than fiction.
Could it be that the story we are telling is true? Could it be that it is more than a “story?” Is it possible that this was God’s plan all along? It is not only possible, it is factual. Jesus said that the kingdom of God was prepared for God’s redeemed people “since the creation of the world” (Matt 25:34). Scripture also says that Jesus – the Son of God (Lk 1:35), the Word made flesh (Jn 1:14), the Lamb that takes away the sins of the world (Jn 1:29) – “was slain from the creation of the world” (Rev. 13:8). That means before God called forth the light, the kingdom was ready and waiting and the plan of salvation was already in place.
I can’t make you believe. But I can tell you that the gospel and Christianity are true. I can tell you that if you do not make a conscious choice for Jesus, you are choosing against Him. So choose well, Beloved. The consequences of your decision are eternal.

Church History: Martyrs (part 1)

Starting with Stephen (Acts 7-8:1), the history of the church tells of the men and women who were martyred for their testimony of Jesus Christ. Over the next few weeks, we will look at some of their stories. Scripture tells us that James was executed by King Herod Agrippa around A.D. 44 (Mark 6:14-29). Ten years later, the Apostle Philip was scourged, imprisoned, and crucified. Legend says that Matthew was killed in A.D. 60 by violent means. Jesus’ brother, James was martyred around A.D. 66. Peter’s brother, Andrew was crucified on an X-shaped cross; Peter was also crucified – but upside-down as he did not consider himself worthy to die in the same position as his Lord. Tradition says Mark was dragged to pieces in Alexandria and Paul was beheaded in A.D. 66.

Even today, in many parts of the eastern world, people are still being killed for their faith. We don’t have the same level of persecution in the U.S., but I have no doubt that it’s coming. If someone were to ever point a gun at my head and demand that I betray my Savior or die, I say I would choose death. But am I betraying Him in my daily life? Will I betray Him with profane words while wearing my “Jesus is Lord” T-shirt? Will I curse someone who cut me off despite the fish symbol on my bumper? Will I walk into church on Sunday morning after walking into an R-rated movie on Saturday night? I say that I will take a bullet for Jesus, but will I take the humble road in a dispute with my neighbor?

What good is my bold declaration of devotion to Jesus if I don’t prove my kinship in the smaller matters of daily life? I don’t think I will ever be confronted with death for the cause of Christ, but every day I must choose to die to myself in the grocery store, my workplace, my home, and on the road.

Harold Chadwick, who updated Foxe’s Book of Martyrs in 1997 wrote these words after pouring over story after story of dauntless and devoted Christians who gladly died for the Name and cause of Christ: “Could we with our soft and self-serving Christianity, follow their examples of such courage and love for Christ that we would suffer being tortured, mutilated, and burned alive rather than recant our faith in Him?”[1] What say ye, Beloved?

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[1] Harold J. Chadwick, Forward to The New Foxe’s Book of Martyrs, Updated through the 21^st Century, (Alachua: Bridge-Logos, 2001), xiv.

Doctrines of the Faith: Saved From What?

I remember an evangelist who told the story of being in the Miami, Florida area to do a revival. He and the local pastor were driving around inviting people to the revival and witnessing to anyone who would listen. They found themselves in a very affluent neighborhood with massive houses and expensive cars. They spied a man out in his front yard and stopped to visit. After speaking to him of the need for salvation, the man spread his arms in a grand gesture of all he owned and said, “Saved from what?” Then he dismissed them with a laugh. That man was Jackie Gleason – famed radio, television, and movie star.
I am sure you know John 3:16. It reveals the heart of the gospel: God loves sinners. But Jesus also said: “Whoever does not believe [in Him] stands condemned already because he has not believed in the name of God’s one and only Son” (v. 18). Here’s the rest of the story (nod to Paul Harvey). God sent His Son because all of mankind is condemned because of sin. Not because of our sinful actions, but because sin is the human condition since the fall. We’re not sinners because we sin – we sin because we’re sinners. It’s not just what we do – it’s who we are. The destiny of all people is eternal condemnation – the wrath of God. Unless we believe in Jesus – and then our destiny is eternal life. That is what Paul means when he says: “Therefore, there is now no condemnation for those who are in Christ Jesus” (Romans 8:1).
Hebrews continues the thought saying, “You have come . . . to the spirits of righteous men made perfect” – just as we will one day be. “You have come to Jesus . . .” Just stop right here and rest a moment in that statement. That changes everything. “You have come to Jesus – the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel” (v. 24). The new covenant is a covenant of mercy – of a love that saves through holy blood that was shed, not from jealousy and rage, but from divine providence. Abel’s blood brought about a curse on Cain. Jesus’ blood brings salvation from the curse of sin for everyone who believes.

Jesus Cares About All of You

Several years ago I came home from work to discover that someone had broken into our apartment. What they took was of little value but the one thing they stole that really mattered was my peace of mind. The next day I told a coworker about our ordeal. He said, “Be grateful no one can steal your salvation.” Honestly, I was annoyed that he dismissed my feelings so flippantly – and so “spiritually.” Of course I was grateful that my salvation was eternally secure, but was my relationship with Jesus only good for the next life? What about the days when my heart is hurting, when my body aches, when my nerves are frazzled, and my load is heavy? Do I face those days and seasons on my own?
Let’s ask the widow of Nain whose only son had died. Jesus encountered his funeral procession and his broken-hearted mother. Luke said, “When the Lord saw her, His heart went out to her and He said, “Don’t cry.” He was moved deeply by this mother’s pain and He touched her heart before He touched the son’s coffin and raised him from the dead (see Luke 7:11-17).
When a great crowd of people stayed and listened to Him teach for several days, He was concerned for them. He told His disciples, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.” He miraculously stretched a few loaves and fishes to feed more than four thousand people. He cared about their souls, and their empty bellies (see Matthew 15:29-39).
What would the leper say whom Jesus not only healed, but touched with His own holy hand (Matt 8:1-4). Or the centurion who came to Jesus to beg for healing for his servant? The man was made well by Jesus’ spoken word (Matt 8:5-13). How about Peter’s mother-in-law and a house full of sick and demon-possessed people who received healing? Ask the sick little girl and the sick old woman – Jesus ministered to both of them (Mark 5:21-43). All through the Gospels, He healed the physically blind, sick, and lame, comforted the hurting and marginalized, and ministered to the spiritually unwell.
Beloved, Jesus cares about you – all of you – body, soul, and spirit. He came to redeem and restore and He came to heal and comfort. Trust me when I say you can trust Him with your life – now and forever.

Doctrines of the Faith: The Spirit and the Unbeliever

We’ve considered the work of the Holy Spirit in creation and in the believer, but how does the Holy Spirit work with the unbeliever? The Spirit has one chief responsibility regarding the unregenerate person: conviction. Jesus said, “When [the Spirit of God] comes, He will convict the world of guilt in regard to sin and righteousness and judgment” (John 16:8-9). The word “convict” means to refute something or someone with a suggestion of shame. And that is the heart of the matter. Shame has become the enemy. But sin is shameful. The Holy Spirit convicts the world of sin by calling it what it is: something to be ashamed of.

Perhaps now you see the problem. Our culture has made sin something to be proud of, something to celebrate, and something to hold up as the highest goal for humanity. Those who are caught up in sinful lifestyles are told there is nothing to be ashamed of. Any message from the church that even hints at the shame of sin is shot down. Honestly, I would expect that from a world that is under the devil’s control (1 Jn 5:19).

Unfortunately, the church is falling right in step. Many churches are doing away with the conviction of sin. There is no shame. And that is to humanity’s detriment. Paul explained it like this: “Where there is no law there is no transgression” (Rom 4:15). When the church refuses to preach and teach the truth about sin, the world reasons that there is no such thing. Thus, they feel no shame for their actions. Shame is not a weapon, it is an arrow that points sinners to the cross.

One other way the Holy Spirit convicts of sin is through Christians. No, not bashing people over the head with the Bible or pointing self-righteous fingers in their faces. Christians convict unbelievers of sin by living holy lives. The truth is, a faithful Christian doesn’t have to say a word to bring about the Spirit’s conviction. The contrast between light and dark is obvious. Paul said, “God did not call us to be impure, but to live holy lives” (1 Thess 4:7). Lives that stand out. Why do you think the world hates true believers? Why do you think satan is working so hard to make the church look like the world?

The question is, are you and I helping the Spirit’s cause or hurting it? Beloved, what does your life say?

Grace

Joy asks a thousand questions a day – that’s how she learns and so I try to be patient with the never-ending stream of “Why?” and “What?” and “How?” Yesterday she saw some honeybees in the ligustrum bush and started asking about what they were doing which became how do bees make honey. So after her bath, we surfed YouTube for videos about bees.  She loves to learn new things and I love to help her explore the world around her.

But sometimes she asks questions with a different motivation. We have rules in our house that have been in place all her life. They haven’t changed just because she isn’t here all the time anymore. She knows the rules well, but sometimes she will ask the question hoping to catch me off-guard and give her a different answer. I may be old and slow, but I’m no dummy. The rules are the rules.

God gave the Israelites the law – the commandments and regulations that must be strictly observed to maintain a relationship with Him. He is holy and righteous and His people must live holy and righteous lives. The law was given to instruct them in His ways and ensure their standing before Him. But the people failed to keep the law – “Everyone did as he saw fit” (Jud 21:25). Which meant they did not obey God’s law. Man was and is still sinful. Sin demands death. The Israelites relied on animals to die in their place, but that was not enough.

Then Jesus came on the scene. He said that He came to “fulfill” the law and the Prophets – but not to abolish them (Matt 5:17-20). What did He mean? The purpose and demands of the law had not changed. What changed was how one approached God. Under the law, all the rituals and rules – God’s “house rules” – must be followed to a T. But Jesus came “full of grace” (John 1:14). He lived the perfect life that man could not live. And He died to fulfill “every jot and tittle” of the law. Jesus – God in flesh – shed His divine blood to meet the demands of the law. All who receive Jesus’ work are under grace.

That means if you are a believer, you can breathe a sigh of relief because Jesus did all the hard work for you. And He sent His Holy Spirit to live in you and help you live out your holy standing. The rules haven’t changed, but how we obey them has. Beloved, you cannot; but Jesus did. Now you can live in grace.

It’s okay to have questions

Doubt can be dangerous for Christians. Doubt often causes us to distance ourselves from God. Distance leads to disobedience and soon our faith atrophies. God wants us to believe without wavering. But sometimes that’s hard. If anyone should have believed without wavering, it was John the Baptist. Even in the womb, Jesus’ cousin recognized the Lord, leaping at the sound of Mary’s voice (Luke 1: 41-45). John’s whole life was, “to prepare the way for the Lord” (Luke 3:4). He declared Jesus as “the Lamb of God, who takes away the sin of the world!” How did he know? “The one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.’ I have seen, and I testify that this is the Son of God” (John 1:29-34).
Later John asked a big question, “Are you the one who was to come, or should we expect someone else?” (Luke 7:20). What changed? John was in a prison cell after speaking out against the Roman king and his adulterous marriage. He had faithfully proclaimed the coming of God’s Kingdom. He had rebuked the religious elite and the irreligious royals. And rather than blessings, his efforts brought down wrath. He did what God asked of Him and the results were harsh. He would lose his head over it. Can you blame the poor fellow? Haven’t you and I questioned God for less?
With all that he knew, John – weary and discouraged – began to doubt. But Jesus didn’t chastise John. He pointed him back to the evidence. “What do you see, John?” “The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor” (Luke 7:22). Look beyond your circumstances, John. You preached the coming of the kingdom of heaven (Matthew 3:1). You spoke of my power (Mark 1: 7). Your own words are being fulfilled in Me. Then He added, “Blessed is the man who does not fall away on account of me” (Luke 7:23).
My questions made me search for answers. And those answers strengthened my faith. Ask your questions Beloved. He will not chastise you. He will give you answers that will ground and strengthen your faith. Jesus not only has the answers, He is the answer.

Identity

“Who am I?” “What is my identity?” Identity is the big push in our culture. But that’s nothing new. In the sixties wives and mothers were walking away from their families to “discover myself.” As psychology took a firm grip in the seventies, “knowing ourselves” became the cultural cry. I’m not sure we ever discovered anything worthwhile, we just turned all of our attention inward and brooded.
But identity is not entirely a bad thing. I believe it is important to understand who we are. Identity that recognizes one’s gifts and talents can encourage a lifelong goal. I was advised years ago by a wise friend to consider myself a writer and it spurred me to take writing seriously. We encourage Joy to think of herself as a dancer, a worship leader, or a preacher as she shows interest in all of those things. Yesterday she was a circus performer doing tricks on her trapeze. She is at that fun stage of self-discovery.
But identity has also become sorely twisted by the world as many allow sexuality or fantasy to shape who they are. Men choose to identify as women and women choose to identify as men – or as neither. High school students are identifying as animals. “This is who I am! You must accept me and accommodate me in my identity!” Worst of all, laws are being enacted demanding that the rest of us go along with their delusions.
The church is no exception. “Who I am in Christ” is a major theme in religious circles. It permeates popular Christian music and studies. It is big business for producers of kitschy Christian wall art, coffee cups, and t-shirts. Mind you, it’s not a bad thing for us to recognize that we are loved, saved, redeemed, chosen, blood-bought children of God. It really does give us Joy and hope and peace. As long as we remember why we are who we are.
I am loved because “God is love” (1 Jn 4:16). I am saved because the name of Jesus has power to save (Acts 4:12). I am redeemed because God is merciful (Rom 9:16). I am chosen because the Lord is gracious (Eph 1:11). I am a child of God because He claimed me as His own (1 Jn 3:1). I know who I am in Christ because my identity is Him. Don’t look within to find your identity. Look to the One who claimed you and saved you and made you His own. That, Beloved, is who you are.

Doctrines of the Faith: The Spirit in You

he Holy Spirit is one of the least-known persons of the Holy Trinity. He is not as “visible” in the Scriptures, but He is all over the scenes and people of the Bible. We know He works continually to advance the Kingdom of God in the world. But how does He work in the believer? Here is a very small sampling.

The Spirit enables us to know the truth about God.  1 John 5:6 says, “It is the Spirit who bears witness because the Spirit is truth.”  The Spirit is the conduit of Truth. He imparts truth and opens our hearts and minds to receive it.

The Spirit enables us to serve God. Paul said,  “There are different kinds of gifts, but the same Spirit.  There are different kinds of service, but the same Lord works all of them in all men” (1 Cor 12:4-6). The good works we do for God are initiated by the Spirit, empowered by the Spirit, and brought to completion by the Spirit. 

The Spirit is the evidence that we belong to Christ.  John declared, “This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God.  If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God.” (1 John 4:2, 15). The Spirit also produces fruit in our lives which is further evidence that we belong to Christ.  “Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control” (Gal 5:22-23).  These fruits reflect the character of God and are only possible when we are surrendered to Christ and filled with His Spirit.

The Spirit is our Teacher:  “The Holy Spirit, whom the Father will send in my name, He will teach you all things, and bring to your remembrance all that I said to you.” (John 14:26). He instructs us as we study the Scriptures and helps us put into practice what we’ve learned.

The Spirit is our “prayer partner.” He prays for us when we cannot pray for ourselves: “The Spirit helps us in our weakness.  We do not know what we ought to pray for, but the Spirit Himself intercedes for us with groans that words cannot express,” (Rom 8:26). I have depended on the Spirit so many times when I couldn’t find the words to express my heart.

The Holy Spirit is vital for the Christian.  In fact, if you do not have the Spirit you are not a Christian (Rom 8:9). Beloved, you can’t do this Christian life without Him. Thankfully you will never have to.

When the Rooster Crows

Have you ever noticed how hard it is to recognize sin in the moment? Peter sat in the courtyard outside of the place where Jesus was being tried, and three times denied his association with the One whom he had sworn just hours before to never abandon. It wasn’t until the rooster crowed that Peter woke out of his sin stupor and realized what he had done. And it broke his heart. Oh, Jesus had tried to help him. He warned him when they stood on the Mount of Olives: “Before the rooster crows, you will disown me three times” (Matthew 26:34) and again in the Garden: “Watch and pray so that you will not fall into temptation. The spirit is willing but the flesh is weak” (Matthew 26:41).
The flesh wants what the flesh wants. It doesn’t care about your spirit when temptation dangles like a carrot on a stick. Or an adult website. Or an attractive coworker. It will rise up in you and me and take control. There’s something about the lure of sin that dulls our spiritual senses and makes it easy for our weak flesh to fall for the bait. In that moment we’re only thinking of pleasure. It’s after we have spent ourselves for sin, that we wake up and realize what we’ve done. Which is what Peter did when he heard the rooster’s call. He suddenly remembered Jesus’ dire prediction and “he went outside and wept bitterly” (v. 75).
It’s no wonder that Peter later wrote, “Be self-controlled and alert” (1 Peter 5:8). He learned the hard way the necessity of being sober and vigilant. The enemy is on the prowl – looking for an opportunity to take you and me down. He knows your vices, he knows my weaknesses and he takes full advantage of them.
Paul, under the leadership of the Holy Spirit, said we must be aware of the devil’s schemes (Eph 6:11) and look for the way out of temptation (1 Cor 10:13) – and there is always a way out. The problem is most of us are looking for the way in. When the Bible says “Flee evil desires” that means you get away from the temptation. You don’t stand there and toy with it. You will fall every time.
I confess I am by no means an expert on resisting sin, but I know Someone who is and His advice is to “Watch and pray.” And run away. Beloved, don’t let the rooster crow on you.