Hebrews: Turn Around

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“Turn around. Don’t drown.” “Turn back. Bridge out.” Road signs tell the driver one thing: you need to reverse course. You need to change your direction. You are on a dangerous path. They are signs we would do well to heed. The Bible also puts up signs that call us to make a change in the way we are going. Scripture calls it “repentance” and we would also do well to heed these warnings.

The writer of Hebrews focuses on one aspect of repentance in his discussion of elementary teachings: “Repentance from acts that lead to death” (6:1) Remember that he has been talking to “lazy” believers who are unwilling to grow in the matters of the faith. They are content with surface knowledge – just enough to make sure they escape hell. You know, fire insurance.  Our author says that this is a foundational truth. I wonder if 21st-century Christians understand it at all.

What is repentance? Paul described it like this: “Godly sorrow brings repentance that leads to salvation and leaves no regret . . .” (2 Corinthians 7:10). It is a spiritual and moral change of attitude toward God which turns an individual from sin to God. It is recognizing the dangerous road we are on, how we got on it, and turning back to God. Repentance must have both sorrow and turning. We are often sorry for our behavior (well, let’s be honest, we’re sorry we got caught), but that doesn’t mean we turn back to God.  The Prodigal Son is the perfect expression of repentance.

So what does “acts that lead to death” mean? Other translations may say, “dead works.” This is referring to anything man does in an attempt to save himself. Remember that the readers were largely Jewish, and Judaism had 613 commandments – expounded from the original ten commandments that God had given Moses. These – including circumcision – were the Jew’s “gateway” to salvation. Do all the right things in all the right ways and you will be right before God. The problem was, no one could be right before God even if they followed every jot and tittle of those 613 rules. In the same way, non-Jews cannot be right with God by being “good enough.” Because we never will be.  

Salvation has never been about what we do or don’t do. It is always and only about the work that Jesus has done on the cross. Sola Gratia, Sola Fide, Sola Christus. Grace alone through faith alone in Christ alone. Beloved, it’s not too late to turn around. God will always welcome repentant sinners home.

The Highest Fashion

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The saying, “Clothes make the man,” is attributed to Mark Twain. The Bible agrees.  How we dress as representatives of Christ is so important.  No, I’m not talking about suits and ties for men or dresses vs. pants for women, and I’m certainly not saying we should only wear our “Jesus” T-shirts.  And hear me loud and clear – I’m not saying that we should judge others by the clothes they wear.  Paul talks about a different kind of “clothing” that all Christians should wear –“Clothe yourselves with the Lord Jesus Christ” (Romans 13:14).  If the mission is to make Jesus known to the world, then dressing “in Jesus” is the best way to do it.  He expounded on the idea in his letter to the church in Colosse.

“Therefore, as God’s chosen people, holy and dearly loved, clothes yourselves with compassion, kindness, humility, gentleness, and patience” (Colossians 3:12).  This is the kind of “fashion” that never goes out of style.  Every piece is an expression of the character and nature of Jesus Christ.

Compassion is simply a feeling of concern for someone else.  Compassion sees others’ needs.

Kindness does something about that need. Kindness responds to what compassion feels.

Humility sees self as the least important person in the picture.  Hear this carefully, humility is not self-abasement or self-condemnation.  It is simply saying, “I am second – I will put you first.”

Gentleness doesn’t get its feathers ruffled.  Gentleness is meek – but it’s not wimpy.

Patience doesn’t give up on others. It is in it for the long haul. (This is my personal word from God today.)    

In the fashion world, one piece – a belt or scarf – can “pull the whole outfit together.”  Likewise, there is one more item we must not forget, one that Paul says “binds them all together in perfect unity”:  love.  He said, “Over all these, put on love” (v. 14).  The truth is, many people are doing all these good things.  The difference is love.  But it’s more than “love” in the Western understanding of the word.  It is a love that flows from God into our own hearts and spills out on those around us in the form of all these other “garments.”  It is the kind of love that seeks the very best for another, to the point of self-sacrifice.  And like every good fashion show, it throws the spotlight back onto the Designer.

So what will you wear today Beloved?  A striped shirt?  A pair of jeans?  Your favorite sweater?  Don’t forget to put on Christ – the world needs to see Jesus in you.

Why Doesn’t the World Want Jesus?

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I’m mystified as to why people don’t want Jesus. I mean, who doesn’t want joy, peace, hope, and eternal life? Why do people reject the love and grace of God? Why do they refuse to receive the beautiful message of the Gospel? It makes no sense.

Then I read in Exodus, about the Israelites who were enslaved in Egypt. When Moses and Aaron delivered the Lord’s message: “Let my people go” (Ex 5:1), Pharaoh instead made their work even harder. Moses tried to encourage the Israelites, telling them that God would set them free from their bondage, give them a land of their own, and most importantly, He would be their God. The Scripture says, “They did not listen to him because of their discouragement and cruel bondage” (Ex 6:9).
Why does the world reject God? Because they are under bondage to Satan. They have no hope because they are over-burdened by a cruel taskmaster. They don’t understand the beauty of God’s offer because their minds are numbed by discouragement from the devil. Matthew said, “When He saw the crowds, He had compassion on them, because they were harassed and helpless, like sheep without a shepherd” (9:36).   Jesus saw the hopelessness of the people and He felt great pity. Not hate, not disgust, not judgment. He felt the weight of their bondage and it broke His heart.
Maybe – just a thought here – but maybe Jesus is showing us the better way to reach the lost world. Maybe compassion rather than pointing fingers is the way to lead people to Christ. I’m not talking about the world’s humanitarian efforts to ease suffering, although caring for physical needs must be part of our ministry in the world. I  am talking about the love of God that cares about the body and the eternal soul. I’m talking about the kind of compassion that gives a cup of cold water in Jesus’ name (Matthew 10:42). Because the lost world is under bondage and they cannot even envision freedom.  Satan continually tells them how helpless they are and how hopeless their situation is. Genuine Christian compassion can loosen their chains so God’s mercy can set them free.

Will you be His conduit of love and grace so that heavy hearts may be open to life without chains?  It was His compassion that saved you, Beloved, will you share that compassion so others might be saved too?

Hebrews – Back to Elementary School

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I hate math. I always have and I always will. I know it’s important to a functional society, but it has always been a huge struggle for me. I have a word-brain, not a numbers-brain – and whose bright idea was it to put letters in numerical equations?  I cried my way through math homework, from first grade through college. My math pre-test was so poor I had to take two “remedial” math courses before I got to the one that actually counted toward my grade. I had to go back to the basics – addition, subtraction, multiplication, and division – before I could move on to College Algebra.

When the author of Hebrews wrote about the lack of spiritual development among his readers, he said, “Let us leave the elementary teachings about Christ and go on to maturity” (6:1). Just as I had to relearn elementary math, they had to relearn some basic stuff about the Christian faith. So what were these elementary, foundational teachings? “repentance from acts that lead to death, and of faith in God, the laying on of hands, the resurrection of the dead, and eternal judgment” (6:1-2). I dare say that believers in the modern era don’t even grasp these “elementary” concepts of the faith. For contemporary Western Christians, the basics are things like, “Jesus loves me,” having devotional time a few days a week, learning about disconnected Bible stories, and showing up at church at least two Sundays of the month (at least we’re not Chreasters, right?). We only want to know about how God desires to bless us and how just much we can flirt with sin and still take the Lord’s Supper. If verses 1-2 are describing “elementary truths,” then our churches are filled with toddlers today.  If those subjects are spiritual “milk” then it’s no wonder the 21st Century church is dangerously malnourished.

The writer has said, “Let us leave the elementary teachings . . . and go on to maturity. And God permitting, we will do so.” (v. 1,3). Oh, Beloved, God permits. It is His desire for us to be mature and complete – which the Greek renders as “perfect” – in our faith. But before we can get there, we have to start here, in elementary school. Over the next few devotionals, we will fill our cups with milk and try to grow up in Christ.

Looking in all the wrong places

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If I have a broken leg, I will go to the doctor.  If I have a problem with my car I go to a mechanic.  If something needs fixing around the house, I go to my husband. When I need encouragement and prayer, I call my best friend. And when I need sunshine on a dreary day, I go to my granddaughter.  The wisest people I know are not the ones who try to solve everything for themselves, but they are the ones who know where to go to find someone who can. No one in their right mind would go to the mechanic to fix their broken leg.

So why do we go to all the wrong sources for the answers to life? Why are we constantly “looking for love in all the wrong places?” Why do we seek wisdom from social media (!)? Why do we run to a bottle or a pill to soothe our weary, wounded hearts? Why do we expect our spouse or children to fill in all the empty places in us?

In John 6:25-69, Jesus has been teaching some hard things. Calling Himself “the Bread of Life” (v. 35), He talked of eating His flesh and drinking His blood, something that was forbidden by God. His words were shocking and even offensive to the Jewish people, and many who followed Him turned back. Even His disciples who were closest to Him grumbled.  His response was not a gentle, “I guess I shouldn’t have said that, I’m sorry.” No. The Scripture says, “Jesus asked the Twelve, “You do not want to leave too, do you?” (v. 67). And Peter replied, “Lord, to whom shall we go? You have the words of eternal life. We believe and know that you are the Holy One of God” (v. 68-69).

Can you say the same? Who else could you go to for eternal life but to the Lord? Who else can redeem your wretched lost soul? Who else can take all your broken pieces and make you whole? Who else can restore what the enemy has stolen from you? Who else is would die to save you? Beloved, it’s time to stop looking everywhere else for what only He can do. It’s time to throw your lot in with Him – heart, mind, soul, and strength. Who else but Jesus?

Jesus

“. . .the One and Only, who came from the Father full of grace and truth”  John 1:14b

Who is this Jesus?

Matthew said He is “God with us” – “Immanuel” (Matthew 1:23).  For thirty-three years He was “God-in-the-flesh with us,” walking among His people, touching them with hands they could feel, speaking words their ears could hear.  Yet He was very much God, performing miracles and speaking with divine authority.  Twice Matthew reports a voice from heaven saying, “This is My Son, whom I love; with Him, I am well pleased” (3:17; 17:5).

Mark expands the truth that Jesus is the Son of God, showing His uncommon power to heal, raise the dead,  give sight to the blind,  multiply a few loaves and fishes, calm the raging sea, and drive out demons who recognized Him as “the Holy One of God” (1:24).  He also shows Him to be a King who endured uncommon suffering to rescue His people from the sentence of death.

Luke revealed Jesus as the salvation of all people (2:32).  He wrote to give an ordered account of Jesus from reliable eye-witness testimonies.  Luke offers the most detailed version of the events surrounding Jesus’ birth, and tradition holds that these were Mary’s own memories.   How incredible that we have the testimony of Jesus’ Father, and the recollections of His mother to confirm that this Jesus was fully God and fully man.

From his opening testimony – “In the beginning was the Word, and the Word was with God, and the Word was God” (1:1) – John most powerfully proved Jesus as the Son of God, the One and Only, divine in nature and one with His Father.  John records Jesus’ “I AM” statements, a direct connection to God’s own self-revelation (Exodus 3:14). He recorded Jesus’ statement:  “Anyone who has seen Me has seen the Father” (14:9).  John also devotes half of his gospel to Jesus’ final week, His death, burial, resurrection, and post-resurrection appearances. (John 12-21).

Paul said that He is “the image of the invisible God” (Colossians 1:15), and the writer of Hebrews said “The Son is the radiance of God’s glory and the exact representation of His being’ (Hebrews 1:3).  Jesus. “God with us.” “The Son of God.” “The Salvation of God.” “The Word of God” “One with the Father.” “The image of God.” “The radiance of God.” “The exact representation of God.” And that barely scratches the surface. Jesus is . . . everything. Beloved, what more do you need to believe?

Pointing Fingers

“I know that nothing good lives in me, that is in my sinful nature. For I have the desire to do good, but I cannot carry it out” Romans 7:18
One of the biggest challenges of being a Bible teacher is the tension between expressing what the Bible says about sin and recognizing my own sinful nature. How can I stand before a class or post something I’ve written that tells others “how to live” when I fail so often in my own walk? Who do I think I am?
That’s why I find great comfort in Paul’s letters. Paul addresses every kind of sin we can imagine – sexual sin, lying, stealing, hate, laziness, idolatry, marital unfaithfulness, abuse, self-centeredness, drunkenness, and yes even gluttony (Ouch!). He is very outspoken about sin and points a finger wherever he sees it. But he also points a finger back at himself. Paul frequently admits his own human failure to walk the walk of which he talks. In Romans 7, he laments this all too common push-and-pull of righteousness vs. sin. “What I want to do I do not do, but what I hate I do” (v. 15). “The evil I do not want to do – this I keep on doing” (v. 19). From Paul’s words, we realize that the sinful nature we inherited from Adam constantly “wages war” against our new nature in Christ (v. 23).
So what do we – as those called to share the gospel and the truth of righteousness – do with that conflict? First, we stop focusing on ourselves. That’s a guarantee to keep failing. Instead, we follow Paul’s example and shift our focus upward. He wrapped up his lament, by recognizing his failure: “What a wretched man I am!” He admitted his need for a savior: “Who will rescue me from the body of death?” Then he rejoiced in the goodness and faithfulness of God: “Thanks be to God – through Jesus Christ our Lord!” (vv. 24-25).
You and I are part of the fallen human race, and even though we have trusted in Christ as our Savior, we still fall to our sinful nature. Satan would have us languish there in self-hatred. But we are no longer under the sentence of condemnation (Romans 8:1). We have been rescued and redeemed. When we focus on Jesus we live more in the freedom of our new nature and less in the bondage of our sin. Yes, Beloved, you will still fail – but thanks be to God through Christ Jesus our Lord – you don’t have to stay there!

This is Huge!

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Sometimes I can read a verse a hundred times and on pass 101 something clicks and blows my mind. Last night was #101 for Hebrews 5:14. The writer had been admonishing his readers for refusing to grow up in their faith and take in the rich, nourishing “meat” of biblical truth. They were satisfied to know just enough to ensure their salvation. “What’s wrong with that?” you may ask. “Isn’t that what Christianity is all about?” The core of Christianity is the saving work of Jesus Christ on the cross. But for the spiritual babies among us, and for this “mature” teacher, there is something huge that we’ve been missing.

“But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil” (Hebrews 5:14). Pay attention to “by constant use have trained themselves.” Remember that the writer had declared that they were lazy and undisciplined in their spiritual growth. He was urging them to consistently and vigorously “exercise” in the Word of God. For what purpose?” And this is where I have holy goosebumps. “to distinguish good from evil. “Yeah, yeah, that’s good.” But wait, there’s more – and the only reason this caught my attention is because I wrote a school paper recently that made this very point.

Go back to the Garden of Eden, and Genesis 3 where Eve is having a foolish conversation with a serpent who said, “God knows that when you eat [the fruit of the tree of the knowledge good and evil] your eyes will be opened and you will be like God, knowing good and evil” (v. 5). And it happened just as he said; they ate and they suddenly knew things they’d never known – evil things. But it was knowledge they could not bear for they did not have God’s divine capacity, in knowing good and evil, to distinguish good from evil. There’s a difference. That’s why I am so excited about this verse. Hebrews 5:14 says that by consistent, disciplined training in God’s Word we can distinguish one from the other.

 “Good and evil” is used only five times in the Bible – four of which appear in the Fall narrative. “Good from evil” only appears once in the entire Bible – right here in our key passage. Do you see it? This evil knowledge that was unleashed on the human race by Adam and Eve’s sin can only be brought under control by consuming and applying the Scriptures diligently and purposefully.

In my spirit, I am standing on a table shouting: “YOU CAN OVERCOME EVIL THROUGH THE WORD OF GOD!” You can and you must or you will forever struggle with the sinful nature you inherited from the first sinners. This is huge! This is life-changing. I implore you, take this to heart. Pick up your Bible Beloved, and be set free.

The Measure of Love

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When I am being a little lazy and I want something to drink, I’ll ask my husband “How much do you love me?” He will answer “With all my heart.” Then he’ll ask, “What do you want?” I’m really not trying to “measure” his affection, besides, there’s no tape measure long enough to gauge love.

Paul said, “I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge – that you may be filled to the measure of all the fullness of God.” Ephesians 3:17-19.

How high is the love of God? Psalm 103:11 says, “For as high as the heavens are above the earth, so great is His love for those who fear Him.” Man may have climbed to great heights through space exploration, but we have yet to pierce the highest heavens. God’s love exceeds heights man can never reach.

How long is the love of God? Jeremiah 31:3 says, “I have loved you with an everlasting love.” God loved us before time began, and He will continue to love us throughout all eternity. His love for you and me will never end.

How deep is the love of God? “Jesus Christ, being in very nature God…made Himself nothing, taking the very nature of a servant, being made in human likeness…humbled Himself…to death” (Philippians 2:6-8.) Jesus Christ stepped from the glory of heaven and humbled Himself all the way to the depths of the grave for you and me.

How wide is the love of God? “Carrying His own cross, He went to the place of the Skull. Here they crucified Him” (John 19:17-18) Jesus willingly stretched His arms out to their full span, so His hands could be cruelly nailed to the cross.

Beloved, you will never be able to measure the love of God, but you can trust it. It’s a firm foundation on which to build your life, and it’s a sweet, soft pillow on which to rest your head at night.

Hebrews: Are You Ready to Eat?

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My mom said when I was a baby and she fed me baby food at the supper table I would get mad that I couldn’t have the stuff everyone else was eating. I wanted chicken and corn and beans and potatoes too! When I got my first taste of real mashed potatoes, I refused to go back to gray mushy cereal. I was a big girl with a big appetite. You can look at me now and see that I haven’t changed.

The writer of Hebrews said, “though by this time you ought to be teachers, you need someone to teach you the elementary truth of God’s word all over again. You need milk, not solid food! Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness” (Hebrews 5:12-13) After confronting his readers with their spiritual laziness, he chastises them because they have refused to move past the “elementary truths” of God’s Word and sink their teeth into something solid. What would he say to the church today?

I have long felt that we are missing something important in the way we do Sunday School, and it shows clearly in the lack of biblical literacy in the church (specifically the church of the west). I “taught” preschool Sunday School when my son was small and we stuck with the very simple lessons of “Jesus loves me,” “God made the world,” “God made the animals and stuck them on a boat with Noah.” I moved up to elementary students and we progressed to selected Bible stories. Then I taught Sunday School to college-aged students for a season and I was saddened that many of them still saw the Bible as a string of disconnected narratives.  I recently started teaching a ladies’ Sunday School class at my church as was given the requisite quarterly, but I never use it. I prefer to teach the Bible from – get this – the Bible. We’re starting in Genesis and working our way through. It will take us several years to reach the end, but I want to show the ladies that the Bible is not just 66 unconnected books, but one seamless, beautiful account of God’s sovereignty, power, righteousness, and love. It’s the story of the ages for the ages.

Friend, you can’t survive spiritually on pablum. You need meat to sustain you. You need food that will stick to your ribs – deep truths that take a while to digest. Beloved, are you ready to come to the table?