Spiritual Warfare

Spiritual battles are part of the Christian life, and they come in many forms, but always with the same purpose – to destroy God’s mission. Satan is the hand behind spiritual warfare and his chief battle plan is to make God’s servants back down from Kingdom work. He has a great variety of weapons. He frequently uses fear and sin. But his favorite fiery dart is discouragement. And he will often use people close to you. I know this one personally.

After the Israelites were granted their freedom from Babylonian captivity, Nehemiah lead the people to rebuild the walls that protected Jerusalem. But Israel’s enemy (led by Sanballat and Tobiah) did not want those walls back up. They started their opposition with ridicule (Neh. 4:1-3). But Nehemiah and the people called on God to “Turn their insults back on their own heads” (v. 4) and they continued the good work. “So we rebuilt the wall till all of it reached half its height,” and I love this part, “for the people worked with all their heart” (v. 6). The Israelites were not discouraged or distracted.

But neither were Sanballat and Tobiah. They attacked with more anger and “plotted together to come and fight against Jerusalem and stir up trouble against it” (v. 8).  The Israelites still did not lay down and quit. “But we prayed to our God and posted a guard day and night to meet this threat” (v. 9).

Even the neighboring Jews warned them that the attacks would continue and the persecution did begin to wear on them, (v. 12). Nehemiah told them, “Don’t be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons, and your daughters, your wives, and your homes” (v. 14). And so “we all returned to the wall, each to his own work” (v. 15) with building materials in one hand, weapons in the other, and a sword at their side (v. 17-18), and the assurance that “Our God will fight for us” (v. 20).

Five times Sanballat tried to stop the work, even writing blatant lies, “trying to intimidate me” (6:19). But Nehemiah knew “They were all trying to frighten us, thinking, ‘Their hands will get too weak for the work, and it will not be completed.’” So he prayed, “Now strengthen my hands” (6:5-9). The wall was completed in fifty-two days (v.15) and the enemies “were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God” (v. 16).

Spiritual warfare is real and it’s ugly, but do not be afraid of the enemy or anything or anyone he uses. Pray for strength. Keep your hand to the work and your Sword at your side. Beloved, God will help you. He will fight for you, and the enemy – and his weapons – will lose. “No weapon formed against you will prevail, and you will refute every tongue that accuses you. This is the heritage of the servants of the Lord, and this is their vindication from me.” (Is 54:17).

Somebody is Listening

I am wearing an old green t-shirt this morning that Joy always liked. It reminds me of the days when she was learning colors and she would always point out that “Nana’s shirt is green.” She was so proud of herself for it, and of course, so was I. God has been nudging me about the example I am before her. For instance, the image that accompanies this devotional. Before covid, I taught a weekly Bible study for the women on the campus where I work. My daughter-in-law would come and of course, Joy came with us. She was just starting to cruise and would move from person to person around the chairs that kept her corralled. She stopped at my knee that morning and was listening intently to me teach.  Her mommy snapped the picture and it serves as a constant reminder that she always is watching me and learning from me – whether I am intentionally teaching her or not. That’s a huge responsibility, one I don’t take lightly.

The Lord pressed that point home to the Israelites when Moses taught them God’s Law and how important their daily lives were. He told them: “The [these words] to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up” (Deut 11:19). In other words, in everything you do all throughout your day, be a walking, talking, living, breathing testimony to the Lord God.

What happens when we don’t? When the Jews returned to Jerusalem after the Babylonian captivity and resettled the city, Nehemiah discovered that “half of their children spoke . . . the languages of other people and did not know how to speak the language of Judah” (Neh 13:24). Sound familiar? And I’m not talking about linguistics – I’m talking about the language of truth, righteousness, and holiness. The language of God. The children didn’t know the language of Judah because the generations before them fell into speaking the languages around them so that they might fit in. Again – sound familiar?

This is not just a parenting/grandparenting message. The same applies to the church’s influence – or lack thereof – on the culture. We cannot represent Christ to the world if we sound just like them. Everything about us should speak Jesus. Because, like Joy, someone is watching and listening – whether you realize it or not. Beloved, what are they seeing and hearing in you?

Give Careful Thought

I love deep Bible study, taking verses one at a time, researching the words and context, and mining for treasure. I’m in a writing group that is working through the biblical text in small sections to allow us to notice every word. The insight we’ve gained and shared is remarkable. But there is also a lot to be said for taking on bigger chunks of Scripture. Like the little book of Haggai. Grab your Bible first and read this book in its entirety – it’s only two chapters and 38 verses – then come back.

Haggai is set in post-Babylonian captivity. When the Hebrew people returned to Jerusalem they set to work first rebuilding the city walls (see Nehemiah), then began restoring the Temple – the house of the Lord (Ezra 1:2-6). But they faced opposition from their enemies and struggled with their own issues and needs. They were also discouraged because the new structure was much smaller than the original Temple built by King Solomon. Eventually, lethargy, disappointment, and interference brought the work to a halt. The Jews turned their focus from God’s house to build their own homes.

Enter the prophet Haggai to proclaim God’s message of gentle chastisement and strong encouragement. I found one phrase five times in this little book: “Give careful thought” (1:5,7; 2:15,18 twice). Guess what that means (you’ve heard it from me before)? “Pay attention.” He said, “You plant much, but harvest little,” (1:6). “You earn wages, and it falls through the holes in your purse” (v. 6). “You expect much, but it turns out to be little,” (v. 9). “What you bring home I blow away” (v. 9). Why? In their depressed state, they gave up on the work of the Lord.

Now, I’m not some great theologian or prophet, but I think it’s pretty clear that the church today needs to “give careful thought.” Our ministry efforts are failing. Evangelism is ineffective. Teaching and preaching are weak. Why? Because the attacks of the enemy and the culture have discouraged God’s people and we have turned our attention back on ourselves. And we’re focused on our own issues and needs. Like the Jews, we’re sitting at home licking our wounds while the church goes lacking.

But, God says when we give careful thought to our ways, when we make His priorities our priorities, when we humble ourselves under His authority, He “will grant peace in this place” and He “will bless you – from this day on” (2:9, 19). The Lord is calling His people back to Himself. Beloved, it’s time to put down the phone, turn off the t.v., and pay attention.

Sin No More

When I read the Gospels, I marvel at Jesus’ patience and understanding with sinful people. No, He was not (is not) gentle with sin – He called it out for what it was. He didn’t excuse it or call it a disease or disorder. He didn’t accept it or tolerate it or celebrate it. Sin was and is appalling. It needs to be confronted – and Jesus did. Yet even while correcting sin, was always gracious to those lost souls caught in the devil’s snare. “He had compassion on them because He saw that they were harassed and helpless, like sheep without a shepherd” (Matt 9:6).

While walking through Jerusalem one day, Jesus passed by a pool that was believed to have healing properties when the waters were stirred by “an angel.” A helpless invalid had laid by the side of the pool for thirty-eight years, waiting and hoping for his chance to slip into the waters at just the right moment. But he was alone and never managed to get there. Along came Jesus who healed Him. At a later encounter, Jesus told the man, “See, you are well again. Stop sinning or something worse may happen to you” (John 5:1-14). He healed first, then corrected. We need to take notes.

On another occasion, Jesus was teaching in the temple and the religious leaders brought to him a woman caught in adultery. But just the woman – isn’t that interesting? He defended her against her accusers – but he did not defend her actions. When Jesus confronted the men with their hypocrisy they left in shame.  After assuring her that He did not condemn her, Jesus told the woman, “Go now and leave your life of sin.” (John 8:1-11). I have no doubt that she did. Grace and correction always work hand in hand.

I often look up words to build a devotional and that is what I was doing as I was developing a different point when God turned this in a whole other direction. When I looked up “sin no more” I found these two stories – and something else. Those same words appear again in the Scriptures when the writer of Hebrews talked about the new covenant in Christ. The Lord said, “I will forgive their wickedness and will remember their sins no more” (Heb 8:12). No more. No more guilt. No more shame. No more condemnation. Because all your sins are washed away by the blood of Jesus. The affair. The abortion. The sexual immorality. The lies. That sin you don’t want to remember? You won’t have to Beloved, because in Christ your sins are “no more.”

Hebrews: Outside the Camp

“We’re New Testament Christians, why are we studying the Old Testament? This stuff doesn’t apply to us anymore.” “One reason,” I answered “is because the New Testament writers used it quite a bit in their books and letters.  If we want to understand what they were saying, we need to understand their references.” That’s what we’re going to do in today’s passage.

“The high priest carried the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp” (Heb 13:11). It was Yom Kippur, the most holy day of the Jewish year. The day when the sins of the nation were atoned for. It was a day for fasting and prayer and confession. It was the day that the slate was wiped clean and the people were declared righteous – at least until they sinned again.  The high priest took the blood of the slaughtered animal into the Holy of Holies in the Tabernacle/Temple as a sin offering and sprinkled it on the mercy seat of the Lord. The carcass of the animal would be carried outside of the camp/city to be burned because it represented the sin of the people. Sin must not be allowed to remain among God’s holy nation.

The writer makes the new covenant connection in verse 12: “And so Jesus also suffered outside the city gate to make the people holy through His own blood.” Jesus was the sacrificial animal. Jesus’ blood was sprinkled on the mercy seat of the Lord. And Jesus was crucified and buried outside of the city of Jerusalem because He bore the sin of all humanity. And by His blood, those who believe and receive His atonement are made holy.

An interesting aside here is that the Jewish leaders rejected Jesus and had Him crucified at Golgotha because of His radical message. But by putting Him outside of the city proper they were unknowingly confirming that He was indeed the sacrifice for the sins of the people. Because his original audience was believing Jews, the writer urged them to “go to Him outside the camp, bearing the disgrace He bore,” symbolically rejecting the old ways of Judaism (v. 13).

As believers in Christ, you and I will often have to “go outside the camp” of popular opinion and cultural relevance, even within the church, to live in holiness. But we’re in good company. We’re out there with Jesus. Remember what He said: “If the world hates you, keep in mind that it hated me first” (John 15:18).

Oh, and there’s one more reason why we need to study the Old Testament, even as New Testament Christians – because Jesus is all over it and all in it. It’s worth digging into the early texts to know Him better. All of history, including the entire Bible, is His story. It’s the greatest story ever told.

Give Careful Thought

Tucked away in the latter part of the Old Testament is the tiny book of Haggai. It is only two chapters, a total of 38 verses but it has a lot to say. Rather, God has a lot to say in this little book. Haggai prophesied after the Jews were released from Babylonian captivity. They started returning home after Cyrus’ edict around 538 b.c. They came back to a ruined Jerusalem, and most heartbreaking of all – a destroyed temple. At first, they were devoted to rebuilding the temple but neighboring nations and their personal issues interfered so they abandoned that work and settled for building “paneled houses” (1:4) for themselves.

Isn’t this how it happens for you and me? We start this Christian walk with enthusiasm and determination, but “trouble and persecution” and the “worries of this life” (Matt 13:21-22) cause us to lose our motivation and desire for the things of God. Before long we’re sleeping in on Sundays and turning our focus on ourselves.

Haggai exhorts the Jews to finish the temple work more than twenty years after it was begun. And he gives them the Word of the Lord. A repetitive word. Five times God says” “Give careful thought . . .” (1:5, 7; 2:15, and 18 twice). The word combination has the idea of taking hold of one’s thoughts – not gently – but by force. This reminds me of Paul’s message to the Corinthian church: “We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ” (2 Cor 10:5).

There are a lot of things that we cannot control, but you and I can – and must – control our thoughts. That includes everything from the sinful imagery we replay to angry conversations we imagine to self-exaltation, self-condemnation, and self-pity. It’s all in our hands – or rather in our minds. I’m preaching to myself here – this is one of the hardest battles I face. It is so easy to let my thoughts run my mind and thus my heart. The problem is, they always run me into a ditch of apathy, doubt, discouragement, and fear. So, I’m taking my mind – and my heart – back. I’m going to give careful thought to my thoughts and bring them into submission to Christ. It won’t be easy, but it will be worth it. What about you, Beloved? Are you ready to take your thoughts – and your life – back?

Hanging by a Thread

I was standing in the kitchen, begging the coffee maker to hurry up when my son walked in to get something to drink. I heard him behind me – “HIC!” “HIC!” “HIC!” He said, “I don’t think there’s anything worse than waking up with the hiccups.”  I answered him, “There is – waking up and being sick to your stomach is worse.” And I playfully growled at him and said, “I know from experience – and it was all your fault!” Of course, I was referring to the morning sickness I endured when I was pregnant with him. But our conversation made me think – what would be the worst thing to wake up to? I could list a lot of things – I’m sure you could too. Waking up to pain or sorrow or loss or violence or loneliness or heartache would be hard to face first thing in the morning. Then I thought, the worst thing to wake up to is hopelessness. That feeling that life is awful and it’s never going to get any better.  I’ve had seasons like that and I know that you have too. You may be there now. When all those hard things feel like permanent fixtures in our lives, we wonder if there’s any point in waking up at all.

A few thousand years ago, a prophet was waking up to the reality that all of his efforts to turn the nation of Israel back to God were useless. Jeremiah watched helplessly as the Babylonians destroyed Jerusalem – under God’s judgment. He said, “My splendor is gone and all that I had hoped from the Lord . . . my soul is downcast” (Lamentations 3:18, 19). He had hoped to save his people. He had hoped God would stop the invasion. But his hopes were not to be. He wept bitterly for the rebellious children of God.

But he did not give up. He declared “Yet this I call to mind and therefore I HAVE HOPE: Because of the Lord’s great love we are not consumed for His compassions never fail. They are new every morning; great is your faithfulness” (vs. 21-23, emphasis added). He still had a thread of hope that was tied securely to the love, mercy, and faithfulness of God. And that was enough. It’s enough for you too, Beloved. Tie your last thread of hope to the goodness of the Lord. He will never fail you.

Hebrews: The Promise

Joy has a very good memory. She plays a memory game on my phone and can recall where the puppy was that she spotted three turns ago. She remembers that she sleeps with Nana and Poppy the night before she goes to “honey school” (Sunday School). She remembers letters and numbers and all the words to her favorite songs. And let me tell you, she remembers when we make a promise to her. If I say I will take her outside after a nap she will wake up and immediately put her shoes on. This girl doesn’t forget a promise.  And neither should you.

We’re still camped out on Hebrews 10:36 – it’s just such a rich verse. The author said, “You need to persevere so that when you have done the will of God, you will receive what He has promised.”  So what is it that God has promised? We saw it earlier: an “eternal inheritance” (Heb 9:15). What it is we’re inheriting? Hold on to your hat, cause this is so good!

In His discourse on “the sheep and the goats” in Matthew 25, Jesus said, “Then the King will say to those on His right, ‘Come you who are blessed by my Father, take your inheritance, the kingdom prepared for you since the creation of the world” (v. 34). What is your inheritance? Only the Kingdom of God. To a people who had lost their beloved Jerusalem to Babylon, Persia, Greece, and Rome, the idea that they would inherit the Kingdom of God was more than comforting, it was extraordinary. They were promised more than a nation. They were promised everything. And so are we.

For every believer, this is a remarkable promise of eternal life and blessings in the Kingdom we can claim as our own. I don’t think we get how huge this is. The kingdom of the God of the Universe, who called light from darkness and a dead man out of the grave is ours. How can we be so sure? Go back a few verses; the writer said, “He who promised is faithful” (v. 23). Go back even further if you need more assurance. Joshua 21:45 says, “Not one of the Lord’s good promises . . . failed; every one was fulfilled.” Every single promise God has ever made is as good as done. Including His promise to save you and bring you home. You can count on it, Beloved – your room is already waiting on you.

The King on a Colt

As was the tradition, thousands of Jews flocked to the city, and one question was on everybody’s lips: “Would Jesus come into the city for the Passover Feast?” The people were all abuzz with reports of His miraculous deeds – in particular, raising Lazarus from the dead. The religious leaders had given orders that anyone knowing His whereabouts should report it to them, for they planned to arrest Him on sight. His previous entries into the city were quiet, without any show of publicity. Now, however, with deliberate purpose, Jesus publically presented Himself as Israel’s Messiah and King. He chose a time when all Israel would be gathered in Jerusalem, a place where huge crowds could see Him, and a way of proclamation that was unmistakable.

He made his way into the city, seated on a young colt, to fulfill the prophecy of Zechariah: “Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your King comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey” (Zec 9:9/John 12:15).  The people lined the road praising God, waving palm branches and throwing their cloaks in front of him to provide a “royal carpet.” They shouted “Hosanna to the Son of David!” (Matt 21:9) – which meant “save now!” – because they recognized the fulfillment of the long-awaited prophecy. Praises rang out loudly and joyfully: “Blessed is He who comes in the name of the Lord! Blessed is the King of Israel! (John 12:13).

Yet once inside the city gates, as strangers asked: “Who is this?” the answer was different. “This is Jesus, the prophet from Nazareth in Galilee.” From Messiah to Prophet. First, One who “comes in the Name of the Lord” – now one who comes from Nazareth-a city despised and disregarded by the Jews (John 1:46).

Don’t we still do the same? In the Sanctuary on Sunday morning Jesus is Lord and we sing His praises with voices raised. But what happens we the crowd changes? Do we tuck Him inside the cover of a dusty Bible? How do we respond to the question, “Who is this?” Is He just a “good teacher, a man of peace”, or maybe even a fool? He can not be Lord on Sunday and disregarded on Monday. To which crowd do you belong, Beloved? Who is this Man to you?

Dance Anyway

David danced before the Lord with all his might.” 2 Samuel 6:14

Deep within the soul of a little girl beats the heart of a dancer. When she was very small she would twirl around the room making her skirt billow out wide, curls bouncing as her feet leapt with the joy in her heart. But sometimes life can just knock the breath—and the joy—right out of us. We start out well, full of dreams and enthusiasm, but real-life struggles and heartaches come along and we find those dreams fading and our excitement waning.

Perhaps you are not a dancer at heart, but you have a God-given desire to step into something that would bring Him great glory, yet you also have a past that has weighed you down with shame and regret. You think, “I can’t dance (or sing or write, or whatever that desire is), people know my past and they will not approve.” My friend that is the very reason you need to tie on your ballet slippers.

King David tried to return the Ark of God to Jerusalem after it had been captured in battle. But his first attempt was a humiliating failure. At his second attempt David celebrated, “dancing and leaping before the Lord,” and his wife chastised him saying, “How the king of Israel has distinguished himself today, disrobing in the sight of the slave girls of his servants as any vulgar fellow would” (v. 20). Sound like some voices you’ve heard lately? David replied: “It was before the Lord [that I danced]” (v. 21). He didn’t care what she thought because God was glorified in David’s dance.

Why do we think we can’t live for the glory of God when we have made mistakes – that we have to sit down when we’ve stumbled in life? Everyone out there has made mistakes. If we all sat out the dance because of the mistakes we’ve made, no one would ever dance again. And that is all the more reason why we should– to show the world that Jesus forgives and restores and makes life worth living again.

Beloved, someone else has stumbled over the same rock that brought you down; let them know they can get back up again. Celebrate before the Lord with all your might. The world doesn’t need to see you dancing out of perfection, they need to see you dancing out of redemption.