Do You Know Jesus?

I recently saw a meme that said, “I follow Jesus, not the Bible.” But the Bible is where you will find everything you need to know about Jesus.

He is the Seed of the woman who will one day crush the head of Satan and the Passover Lamb. He is the great high priest and the perfect sacrifice, the Prophet and the Captain of the Lord’s army.  He is the Deliverer and our Kinsman Redeemer and the King in the line of David. He is the Restorer of Jerusalem, the Shepherd, and the Source of all wisdom.  He is the Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace, and Suffering Servant. He is the Man acquainted with sorrows and the one who brings life to dry bones. He is the Ancient of Days, a faithful Husband, Source of Hope, Judge, Preacher, Mighty Savior, and the Son of Righteousness.

Matthew declared Him as the long-awaited Messiah and the fulfillment of prophecy. Mark showed that He was the King with power and authority over every realm. Luke proclaimed Him as the Son of God full of compassion and mercy.  John said that Jesus “was the Word” made “flesh” and the “true light” and the “One and Only” from the Father (John 1:1, 14, 9, 14, respectively). And throughout John’s Gospel, Jesus is revealed as “the Bread of Life” (6:48), “the Light of the world” (8:12), “the Door” and “the Good Shepherd” (10:9,11), “the Resurrection and the Life” (11:25), “the Way and the Truth and the Life” (14:6), and “the true Vine” (15:1). Paul said Jesus is “the image of the invisible God” (Col 1:15) and the writer of Hebrews said that “the Son is . . . the exact representation of [God’s] being. In other words, when you see these truths about Jesus, you are seeing God. What we know about Him from the Scriptures is enough to change our lives forever.

The Lord posed the most important question when He asked, “Who do you say I am?” (Matt 16:15). You need to know the right answer, Beloved. Your eternal destiny depends on it.  You will only find Him on the pages of Holy Writ. I encourage you to pick up a Bible and meet the Son of God. It’s the most wonderful discovery you’ll ever make.

Hebrews: The Throne of Christ

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I worked at a grocery store several years ago as a floral clerk – it was the most fun job I ever had. But after 25 years of desk jobs, it was hard to be on my feet for 8 hours a day. I so looked forward to the end of my shift when I could go home take off my shoes and sit down. When the work was done so was I. There’s a powerful point that the writer of Hebrews makes about Jesus, our great high priest. He said, “Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But [I love that word in the Bible!] when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God” (Heb 10:11-12). Did you get that? He. Sat. Down. His work – providing the atoning sacrifice for mankind – was done so He could climb the steps to His heavenly throne beside His Father and take His seat once more. That is why He was able to cry out from the cross, “It is finished.” (John 19:30). 

This was important to the Jewish believers who were accustomed to the yearly cycle of sin and sacrifice that never completely took away the stain and guilt of sin. But no more. One sacrifice – the death of the God-man, Jesus, was enough. “Enough for what?” you may ask. Enough to permanently remove the sin that hinders fellowship with our Creator. Enough to satisfy the demands of a holy God. Enough to cover the sins of every person who would receive this great salvation. Enough to last “for all time.” Enough for you and for me.

Oh, He will stand once again. The Old Testament prophet Zechariah had a vision of the last days: “On that day [the Lord’s] feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west . . .” (Zec 14:4). When He comes again He will stand atop the very same spot from which He surrendered His will to the will of His Father and surrendered His body into the hands of the murderous Jewish leaders.

For now, He sits, but not idly. He is “at the right hand of God, interceding for us” (Rom 8:34). Beloved, behold your great High Priest.

Hebrews: One Life, One Death, One Savior

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If it seems like we’ve been in the tabernacle with the high priest for a long time now, you would be right. The writer of Hebrews has repeatedly contrasted the earthly tabernacle and the human priest with the heavenly tabernacle and the divine great high priest to prove the point that Christ is the better way – the only way – to salvation and eternal life. Don’t forget that he was writing to a people steeped in the traditions of Judaism, the Law, and the sacrificial system. All they had ever known was the yearly atonement and they struggled to accept another way. Every year they watched the high priest going into the holy of holies wearing his ritual garments. On his breastplate, near his heart,  he bore the names of the twelve tribes of Israel (Ex 28). On his shoulders, he also carried the names of the sons of Israel, so that he symbolically  “bore the sins of Israel” on his shoulders before the Lord. Every year he carried the same burden into the holy of holies and repeated the necessary sacrifices because one sacrifice was never enough. Until . . .

When Christ went into the heavenly tabernacle He entered into the literal presence of God and offered Himself for “the sins of many people” (Heb 9:28). He didn’t just carry the names and sins of a single group of people, He carried them all, including the Israelites. But the Jewish believers weren’t sure they could trust their eternal security to a “one and done” Savior. What if His sacrifice wasn’t enough? They would be left with their sins uncovered and would be forever condemned. The choice was to throw their whole life on Christ or turn back to what they had always known. To make the point clearer, he said, “Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people” (v. 27). Human life is a one-time thing and so is the judgment that follows. But so was Christ’s sacrifice – once was enough. He will come again to take the judge’s seat and render the final verdict for all who trusted in Him: “not guilty.” Beloved, make sure your one life is safe in the nail-scarred hands of Christ.

Hebrews: Nothing But the Blood of Jesus

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I’d seen pictures of the Grand Canyon, but they didn’t prepare me for the breathtaking sight when we visited the real thing. Every perspective we got as we moved around the rim was beyond description. The pictures were beautiful but they couldn’t do the real thing justice. The writer of Hebrews had set up  two tabernacles in his message – one on earth – a man-made structure with beautiful tapestries and rich gold and silver, and one in heaven: “the greater and more perfect tabernacle . . . not a part of this creation.” He did not attempt to describe it, but I am sure that he could have never adequately portrayed the heavenly dwelling place of God in mere human words.

Likewise, the work of the high priest ministering in the earthly tabernacle was a pale substitute for the work of our Great High Priest ministering in the heavenly tabernacle. The high priest entered the Holy of Holies with animal blood because blood was necessary to purge the sin and make the people clean – “without the shedding of blood there is no forgiveness” (Heb 9:22). But why? “The life of a creature [human or animal] is in the blood (Lev 17:11). Blood is synonymous with life – any physician will tell you that when the body runs out of blood the life is drained with it. This is the price of our sin.

Let’s spell this out. In God’s holy covenant only “blood makes atonement for one’s life” (Lev. 17:14). God in His mercy allowed for animals’ blood to stand in for our blood, but its effect was short-lived and only partially cleansing. But God had planned a better way; a way that would atone for sin “once for all” (Heb. 9:12), but it required perfect blood that was only available through a divine and holy being – but there’s a problem.  God can’t die. So His one and only Son became a man – a man with divine blood – that He might atone for humanity’s sin. He hung on a cross and dripped that perfect blood from His broken human body. Then He collected it in a bowl and took it into the heavenly tabernacle into God’s very presence. No other sacrifice would be needed. Jesus had done it all.

The blood of Jesus still stands as the only way to be clean before a holy God. But it is enough. Come, Beloved, and be washed in the perfect blood of Christ.

Hebrews: The Day of Atonement

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“Keep out!” I stood there with my hands on my hips staring at the signs on my brothers’ fort. “Boys only!”  I yelled into the curtained doorway, “I don’t want to go in your fort – it should say ‘Stupid boys only!’”  But the truth is I did. I wanted to go in just because they said I couldn’t. I wanted to go in to show them they were not better than me and they couldn’t shut me out.  But mama said “No. Give the boys their space.” Fine. It was probably full of stupid boy stuff anyway. 

In the center of the people of Israel stood an elaborate tent – a tabernacle, the dwelling place of the Lord God. Not just anyone could enter the tabernacle. Only “the priests entered regularly into the outer room to carry on their ministry” (Heb 9:6). Within the tabernacle was another space, and it was even more exclusive than the outer space. “Only the high priest entered the inner room, and that only once a year” (v. 7a). There might as well have been signs saying, “Keep out!” “High Priest only!” Why so particular about who entered and when? Because this was the Holy of Holies, the place where the Lord God dwelt. Admittance was strictly limited and access carried great responsibility. The writer of Hebrews noted that when the high priest entered on the Day of Atonement he was “never without blood which he offered for himself and for the sins the people had committed in ignorance” (v. 7b). It was a ritual that had to be followed to the letter with the high priest bathing and putting on his holy garments, presenting the blood of animals first for himself and then again for the sins of the community (see Leviticus 16). The people were declared clean for another year, but they were still kept out of God’s presence. Why? Because, while the sins were atoned for by the blood of the sacrifices, the guilt of their sin remained.  They would never have “a clear conscience.” The memory of their sin would always be with them, like a stain that could never be washed away and no one can enter God’s presence with stains. Something more was needed, something that could do what the blood of goats and bulls could not – make men clean enough for God.

Hebrews: The Tabernacle

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Lovely Lane Chapel at Epworth by the Sea, St. Simons Island, Georgia

I love church buildings. I visited some beautiful, ornate cathedrals when I lived in Germany.  My late brother’s high school graduation was held in one in Worms. I didn’t see him walk for his diploma because I was looking at the intricate carvings and high, soaring ceilings. I met for a weekly Bible study in a church with incredible wood beams that always spoke peace to me.  I worked in a church in Florida with beautiful stained glass windows. I loved to sit in the sanctuary and watch the light cast colors across the room. But the church I fell in love with was a small chapel in Georgia on St. Simon’s Island called “Lovely Lane Chapel” at Epworth by the Sea. It is an unassuming white building in the traditional style of the late 19th century set on the banks of the historic Frederica River. But when you open the doors and step inside the all-wood interior will take your breath away. It is an impressive work of architectural art. But it’s just a copy and shadow of the true tabernacle in heaven (Hebrews 8:2, 5).  St. Peter’s Basilica and the pre-fire cathedral at Notre Dame, even the gold walls of Solomon’s temple pale in comparison to the divine original.

Likewise, the ministry of the priests who served in the temple in Jerusalem was significantly less than that of Jesus Christ, the great high priest. The writer of Hebrews pointed first to the gifts and sacrifices presented by generations of human high priests (8:3-4), and later we will see why those gifts and sacrifices fell short of the perfection the Law and the Law-giver demanded. But Jesus’ ministry “is superior to theirs” (8:6) because the gifts and sacrifices He offered were superior.

Jesus’ ministry did not happen in the earthly tabernacle and the sacrifice He offered was not given to a diety shrouded in smoke and incense. Jesus went personally before the Lord with His own pure blood.

Ornate buildings and animal sacrifices don’t make men holy. Neither do programs and weekly services. None of these satisfy the demands of a righteous God. But there is a way. It’s through the better tabernacle and the better offering – through Jesus, the Son of God, the Great High Priest, the Lamb who takes away the sin of the world (John 1:29). Who takes away your sin, Beloved. He will make you holy.

Hebrews: Jesus Understands

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Joy helping Nana make “pankins”

Every Saturday Joy and I make “pankins” (pancakes) for breakfast. She loves to dump all the ingredients into the bowl and “crush” the eggs” then stir the batter. It is our tradition and I love it probably more than she does. I handle the skillet, which is positioned out of her reach, always telling her, “Don’t touch the skillet, it’s very hot. It will hurt you.” This past Saturday, she discovered that for herself. Before I could stop her, she stretched across the counter and barely touched the edge of the skillet. She didn’t have a mark on her fingers but it sure scared her. Later, watching me clean up, she said, “Careful Nana, dat skillet is hot.” I’m pretty sure I won’t have to tell her again not to touch it.

The writer of Hebrews, in discussing Jesus’ final hours, said “Although He was a Son, He learned obedience from what He suffered and, once made perfect, became the source of eternal salvation for all who obey Him . . .” (5:8). Just as we saw back in 2:10, Jesus was, is, and will forever be the perfect Son of God. So why would the Scriptures say He had to “learn obedience” – wasn’t He already obedient? Absolutely. He didn’t learn obedience for His sake. He learned it for ours.

Remember, the author has been building a case that Jesus is a worthy, compassionate high priest who can sympathize with us in all of our human struggles. He had previously said that “He had to be made like His brothers (us) in every way” (2:17). Including obedience. He didn’t need to learn obedience to keep him from the harsh consequences of disobedience like my granddaughter learned. No, it was to give us a high priest we could identify with. Perfect people are not much help to imperfect folks like you and me. His struggle to submit to the Father’s plan gives us the confidence to call out for His help when we are in the same battle. The best high priest is the one who can help us out of His own experience.

Beloved, what is that thing you’re clinging to that is so hard to submit to God? What has God called you to that you’re not sure you’re willing to do? Jesus understands. He can help you be obedient. He’s not so far above you that you can’t reach Him. He’s right there in the garden, on His knees.

Hebrews: Jesus – The Forever High Priest

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I used to be so star-struck when I was younger. I bought every magazine that would tell me all about my favorite singers and actors. I watched every award show and marveled at the beautiful people. Then I grew up. I began to see how egotistical these stars were. I lost interest in the glory-hogs of the entertainment world. Those who seek fame and notice will gladly sell their soul to get it.  I wish we could say that preachers and people in ministry are immune to the lure of fame, but we know that’s not the case.

In our last Hebrews devotional, we discussed the calling of the priestly line of Levi and especially of the high priest. The author said, “No one takes this honor upon himself; he must be called by God” (5:4). The office of the high priest became increasingly political as foreign rulers appointed high priests who would best serve their purposes. But Jesus was called to the position.  “So Christ did not take upon Himself the glory of becoming a high priest” (v. 5). Jesus didn’t go after the position of the high priest out of ego or political ideology, but, in keeping with the nature of the role, out of humility and obedience. The author quoted a verse from the Psalms: “You are my Son, today I have become your Father” (v. 5b; also Psalm 2:7). This is a reference to the resurrection of Jesus which authenticated His claim to be the Son of God. He also identified Jesus as “a priest forever, in the order of Melchizedek” (v. 6; also Psalm 110:4). Melchizedek was an Old Testament king and priest who appeared in the account of Abraham in Genesis 14:18-20. We’ll dig into his story in chapter 7, but the point is that Jesus, like Melchizedek, was appointed to the priesthood – and in Jesus’ case anointed as a high priest by God Himself. The high priest served until his death – but Jesus is alive forever so His priesthood lives on eternally. That means in His role as high priest He forever advocates for us before the Father (1 John 2:1). I find a lot of comfort in that because I am very human in my weaknesses and failures.

Beloved, you are never without your great high priest. When you fall, Jesus leans over to the Father, shows Him the scars on His hands, and says, “She’s covered by my blood.” I believe that makes the Father smile.

Hebrews: Church Secretaries and High Priests

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Me and Carol Dehner hard at work at Tallahassee Heights United Methodist Church

I worked in church administration for more than 25 years. I often considered myself a Levite. Levi, one of the sons of Jacob, would become the priestly line for all of Israel. It was “the family business.” God called Aaron to be the first high priest, his sons to be “assistant” priests, and the remaining Levites to be their assistants “doing the work at the Tent of Meeting” (Numbers 8:19). They managed the mundane details of the tabernacle so Aaron and his sons could perform sacrifices and offerings to the Lord. Like a Levi, I was the creator of bulletins and newsletters, handler of mail, and keeper of the membership records. I freed up the pastor to focus on the ministry of the Word, care of the members, and leading the church as God directed. It was not the weighty stuff the pastor did, but it helped the church run (fairly) smoothly.

Like a pastor, the high priest had a serious responsibility and it was not a job for just anyone. It was a divinely given role. In our ongoing study of Hebrews, the writer said, “Every high priest is selected from among men and is appointed to represent them in matters related to God, to offer gifts and sacrifices for sin.” (Hebrews 5:1). It was the most important position in Israel. The high priest represented the people before God and represented God before the people. In addition to interceding for them, He also taught them about righteousness. “He is able to deal gently with those who are ignorant and are going astray,” (v. 2a). Because of who he represented, the high priest was expected to be holy – to be set apart from the common and certainly from sin. But at the end of the day, he was still a flesh-and-blood man like every other man. Listen to the second half of verse 2-3: “since himself is subject to weakness.” The high priest had ”to offer sacrifices for his own sins, as well as for the sins of the people.”

A Christian pastor is likewise called to his position. “No one takes this honor upon himself; he must be called by God, just as Aaron was” (v. 4). After many years of working with pastors, I can testify to the fact that it is not a job; it is a holy calling. (I could rant about pastors not being fit for the position, but I won’t.)

You’re probably wondering, what does my career and an OT history lesson have to do with the church today? I’m glad you asked, and I will answer – in our next Hebrews devotional.

Hebrews: Jesus is Enough

I have great respect and appreciation for my pastor. He preaches the Word of God without compromise. He serves his church wholeheartedly. He has been a blessing to my family in times of need. He encourages me and cares about me. But he can’t save me. He can’t take on my sin and declare me righteous. He can’t bear my burdens and weaknesses. He can be my pastor, but he can’t be my high priest. But Jesus can. 

The author of Hebrews said, “we have a great high priest who has gone through the heavens, Jesus the Son of God . . .” (4:14). That probably doesn’t mean much to us as twenty-first century Protestants, but context is important. The Jewish people, like all people, were a sinful bunch. God made provision for them through the high priest, who, once a year, entered the Holy of Holies in the Temple, the place where God dwelled and presented a sacrifice for the atonement for them. This was repeated every year because, as we’ll see later, the blood of animals was a temporary solution to an eternal problem.

Jesus is our “great high priest” who didn’t just enter the earthly dwelling place of God, but He went right into heaven, into God’s very presence to present Himself as our sacrifice of atonement. Once. But once was enough. He alone could do that for us because He is the Son of God. Remember that the original readers were Jews who depended on the yearly sacrifice and atonement. They needed to hold firmly to their confidence that what Jesus did for them once was enough to make them righteous – and keep them righteous before God.

What does that mean for you and me? The same thing. Because of Jesus’ sacrifice, which He presented personally to His Father, we are righteous. We have to hold firmly to that as our defining truth. Not just in an ethereal way, but in practical ways every day. When we face choices we remember that we have been declared righteous, and we choose accordingly. When the flesh craves something ungodly, we remember that we have been declared righteous and we deny our flesh. When we would react out of anger or fear or discouragement we remember that we have been declared righteous and we respond as a child of God – with peace and trust and hope. Jesus did it all for you, Beloved. Now hold firmly to Him. He is enough.