Why Did God Come to Earth?

Why did God come to earth? What is so important down here that He would put on human flesh and walk among the wicked and the imperfect? Genesis reports that God regularly came to visit and walk with Adam and Eve in sweet fellowship (Gen 3:8). After the fall God came down to bring judgment and punishment (see Gen 11:5, 18:21). The Israelites built Him a sacred place where He could dwell among His chosen people – though they could not approach His presence (Ex 25:8). In one of the most heartbreaking scenes in the Old Testament, their idolatry became so great that He withdrew His presence and left the Temple (Ezk. 11:22-23).

So why did He come back? When John the Baptist, Jesus’ forerunner and cousin was born his father, after months of silence for his unbelief, declared the answer to our question in a song. He said, “[The Lord] has come . . . to bring salvation . . . to redeem . . . to show mercy . . . to rescue . . . to enable . . . to give us His holiness and righteousness . . . to forgive . . . to shine His light into our darkness . . . and to guide our feet into the path of peace” (Lk 2:67-80). Jesus Himself said that He had come to declare the Good News; “to proclaim freedom for the prisoners, and recovery of sight for the blind, to release the oppressed, and proclaim the year of the Lord’s favor” (Mark 1:38, Lk 4:18-21). He came to do the will of His Father, even unto death on a cross (Jn 4:34; Lk 22:42; Phil 2:8).

At the beginning of this devotional, I asked, “What is so important down here that He would put on human flesh and walk among the wicked and the imperfect?” You were. The writer of Hebrews said that Jesus endured the cross and all it entailed “for the Joy set before Him” (Heb 12:2). What was that Joy? You were. It gave Him great delight to know that you would be with Him forever and ever. God came for you Beloved; He came to make you His own child, His treasured possession (Is 43:4). All He did He did for you. You are that important to Him.  

Hebrews: Outside the Camp

“We’re New Testament Christians, why are we studying the Old Testament? This stuff doesn’t apply to us anymore.” “One reason,” I answered “is because the New Testament writers used it quite a bit in their books and letters.  If we want to understand what they were saying, we need to understand their references.” That’s what we’re going to do in today’s passage.

“The high priest carried the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp” (Heb 13:11). It was Yom Kippur, the most holy day of the Jewish year. The day when the sins of the nation were atoned for. It was a day for fasting and prayer and confession. It was the day that the slate was wiped clean and the people were declared righteous – at least until they sinned again.  The high priest took the blood of the slaughtered animal into the Holy of Holies in the Tabernacle/Temple as a sin offering and sprinkled it on the mercy seat of the Lord. The carcass of the animal would be carried outside of the camp/city to be burned because it represented the sin of the people. Sin must not be allowed to remain among God’s holy nation.

The writer makes the new covenant connection in verse 12: “And so Jesus also suffered outside the city gate to make the people holy through His own blood.” Jesus was the sacrificial animal. Jesus’ blood was sprinkled on the mercy seat of the Lord. And Jesus was crucified and buried outside of the city of Jerusalem because He bore the sin of all humanity. And by His blood, those who believe and receive His atonement are made holy.

An interesting aside here is that the Jewish leaders rejected Jesus and had Him crucified at Golgotha because of His radical message. But by putting Him outside of the city proper they were unknowingly confirming that He was indeed the sacrifice for the sins of the people. Because his original audience was believing Jews, the writer urged them to “go to Him outside the camp, bearing the disgrace He bore,” symbolically rejecting the old ways of Judaism (v. 13).

As believers in Christ, you and I will often have to “go outside the camp” of popular opinion and cultural relevance, even within the church, to live in holiness. But we’re in good company. We’re out there with Jesus. Remember what He said: “If the world hates you, keep in mind that it hated me first” (John 15:18).

Oh, and there’s one more reason why we need to study the Old Testament, even as New Testament Christians – because Jesus is all over it and all in it. It’s worth digging into the early texts to know Him better. All of history, including the entire Bible, is His story. It’s the greatest story ever told.

Give Careful Thought

Tucked away in the latter part of the Old Testament is the tiny book of Haggai. It is only two chapters, a total of 38 verses but it has a lot to say. Rather, God has a lot to say in this little book. Haggai prophesied after the Jews were released from Babylonian captivity. They started returning home after Cyrus’ edict around 538 b.c. They came back to a ruined Jerusalem, and most heartbreaking of all – a destroyed temple. At first, they were devoted to rebuilding the temple but neighboring nations and their personal issues interfered so they abandoned that work and settled for building “paneled houses” (1:4) for themselves.

Isn’t this how it happens for you and me? We start this Christian walk with enthusiasm and determination, but “trouble and persecution” and the “worries of this life” (Matt 13:21-22) cause us to lose our motivation and desire for the things of God. Before long we’re sleeping in on Sundays and turning our focus on ourselves.

Haggai exhorts the Jews to finish the temple work more than twenty years after it was begun. And he gives them the Word of the Lord. A repetitive word. Five times God says” “Give careful thought . . .” (1:5, 7; 2:15, and 18 twice). The word combination has the idea of taking hold of one’s thoughts – not gently – but by force. This reminds me of Paul’s message to the Corinthian church: “We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ” (2 Cor 10:5).

There are a lot of things that we cannot control, but you and I can – and must – control our thoughts. That includes everything from the sinful imagery we replay to angry conversations we imagine to self-exaltation, self-condemnation, and self-pity. It’s all in our hands – or rather in our minds. I’m preaching to myself here – this is one of the hardest battles I face. It is so easy to let my thoughts run my mind and thus my heart. The problem is, they always run me into a ditch of apathy, doubt, discouragement, and fear. So, I’m taking my mind – and my heart – back. I’m going to give careful thought to my thoughts and bring them into submission to Christ. It won’t be easy, but it will be worth it. What about you, Beloved? Are you ready to take your thoughts – and your life – back?

Hebrews: Draw Near

“Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is His body and since we have a great priest over the house of God . . .” (Heb 10:19-21).

The writer of Hebrews proclaimed that the curtain that separated man and God has been removed. The priests who alone went behind the curtain have been replaced with the great priest who replaced the curtain with His own body, torn asunder. God has removed all the obstacles. Nothing prevents us from coming to the Lord now. Nothing but fear. And why are afraid? Because we are sinful people and He is a holy God. And “no one may see [Him] and live” (Ex 33:20). And because we know that God is “the One who can destroy both body and soul” (Matt 10:28). So we hide ourselves from Him, just as Adam and Eve did. I have good news for you my friend; this same God loves you with an everlasting love. A perfect love. And “There is no fear in love. But perfect love drives out fear, because fear has to do with punishment” (1 John 4:18).

Now we are invited to “draw near to God with a sincere heart in full assurance of faith . . .” That “full assurance of faith” is the antithesis of fear.  Mind you, this is not the “pull up your bootstraps” kind of faith. This is faith that knows that “our hearts [have been] sprinkled to cleanse us from a guilty conscience” and “our bodies [have been] washed with pure water” (Heb 10:22). It is faith that rests on the perfect love of God and the cleansing power of Jesus’ blood.

John also noted that “The one who fears is not made perfect in love.” The corollary then states that those who have been made perfect by the blood of Christ (go back to Heb 10:14) have nothing to fear.  Mind you, there is a healthy, reverent fear of the Lord that we should always have. He is, after all, the God of heaven and earth. But reverent fear and fear of punishment are two very different things. Beloved, if you have trusted in Jesus be assured that you are welcomed in the Father’s house – and in His arms.

Hebrews: The Tabernacle

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Lovely Lane Chapel at Epworth by the Sea, St. Simons Island, Georgia

I love church buildings. I visited some beautiful, ornate cathedrals when I lived in Germany.  My late brother’s high school graduation was held in one in Worms. I didn’t see him walk for his diploma because I was looking at the intricate carvings and high, soaring ceilings. I met for a weekly Bible study in a church with incredible wood beams that always spoke peace to me.  I worked in a church in Florida with beautiful stained glass windows. I loved to sit in the sanctuary and watch the light cast colors across the room. But the church I fell in love with was a small chapel in Georgia on St. Simon’s Island called “Lovely Lane Chapel” at Epworth by the Sea. It is an unassuming white building in the traditional style of the late 19th century set on the banks of the historic Frederica River. But when you open the doors and step inside the all-wood interior will take your breath away. It is an impressive work of architectural art. But it’s just a copy and shadow of the true tabernacle in heaven (Hebrews 8:2, 5).  St. Peter’s Basilica and the pre-fire cathedral at Notre Dame, even the gold walls of Solomon’s temple pale in comparison to the divine original.

Likewise, the ministry of the priests who served in the temple in Jerusalem was significantly less than that of Jesus Christ, the great high priest. The writer of Hebrews pointed first to the gifts and sacrifices presented by generations of human high priests (8:3-4), and later we will see why those gifts and sacrifices fell short of the perfection the Law and the Law-giver demanded. But Jesus’ ministry “is superior to theirs” (8:6) because the gifts and sacrifices He offered were superior.

Jesus’ ministry did not happen in the earthly tabernacle and the sacrifice He offered was not given to a diety shrouded in smoke and incense. Jesus went personally before the Lord with His own pure blood.

Ornate buildings and animal sacrifices don’t make men holy. Neither do programs and weekly services. None of these satisfy the demands of a righteous God. But there is a way. It’s through the better tabernacle and the better offering – through Jesus, the Son of God, the Great High Priest, the Lamb who takes away the sin of the world (John 1:29). Who takes away your sin, Beloved. He will make you holy.

Mary’s Treasure

I love Luke’s account of Jesus’ birth because, according to church tradition, it is Mary’s own recollections. Only Mary could recall intimate details about Gabriel’s visit the remarkable announcement: “You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High” (vs. 31-32). She remembered her question “How will this be since I am a virgin?” (v. 34), and the angel’s reply about the Holy Spirit’s part in the conception.

She even included the report about Elizabeth’s miraculous pregnancy and her aged cousin’s joyful greeting, “Blessed are you among women, and blessed I the child you will bear! But why am I so favored, that the mother of my Lord should come to me?” (vs. 42, 43). And “Blessed is she who has believed that what the Lord has said to her will be accomplished!” (v. 45). She remembered the song she sang: My soul glorifies the Lord and my spirit rejoices in God my Savior . . .”  (vs. 46-55).

Mary was the one who included Caesar Augustus’ decree that sent them to Bethlehem where her Son was born among the beasts of domestic life, bound up in rags, and laid to sleep in the animal’s feed trough.

Mary told about the shepherds who surely reported the angel’s proclamation to the parents. And the angel’s song: “Glory to God in the highest, and on earth peace to men on whom His favor rests” (2:14). Mary also remembered when Jesus was presented in the temple according to the law and the old man and woman who spoke powerfully about her son (2:25-38). Mary remembered Jesus when he was twelve years old, being separated from her and Joseph, and how He amazed the Jewish teachers by speaking with wisdom and authority beyond His years (2:41-50). And he amazed His mother by answering her scolding by saying, “Did you know I had to be in my Father’s house? (v. 49). Oh, how I wish Luke had picked her memory for more details of His childhood – clearly He was no ordinary child. Or maybe He was and the details are much the same as your childhood and mine.

Luke said that Mary, “treasured up all these things and pondered them in her heart” (Luke 2:19, 51). I’m so glad she did because we have the most detailed, intimate account of our Savior’s birth and early glimpses of His ministry. Here’s my question for us both: What marvelous things has God done for you? Have you treasured them up in your heart (or written them down in a journal)? When someone (a grandchild, perhaps) asks you about your relationship with Jesus you will be glad you did.

God is Here

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The boy stood looking at the writing on the angry man’s poster: GOD IS NOWHERE. When the man laid down his poster to step into the nearby café, the lad turned the poster over and wrote diligently.  The man came back to his spot on the sidewalk and the boy said, “You had a mistake on your poster, but it fixed it. He picked up the poster to read what the boy had written: GOD IS NOW HERE.

That is the whole point of the Christmas story.  The Bible shows us that God has continually drawn near to man.  In the garden, He had close and personal fellowship with Adam and Eve, walking through the Garden with them in the cool of the evening.  But sin broke that intimate fellowship, and a barrier was placed between God and man.  God commanded the Israelites to make a Tabernacle that He might come and dwell among His people, and He did for hundreds of years until again, the sin of the nation of Israel became so great that God withdrew from the Temple.  The Old Testament records many visitations of God to Abraham, Jacob, Daniel, and others who were devoted to Him.  But these were brief occasions, to impart a message or empower His servant for a specific act.  God desired a deeper communion with man.  And God had a plan.

The angel recalled the prophecy: “The virgin will be with child and will give birth to a son, and they will call him called ‘Immanuel*’ which means ‘God with us’” (Matt 1:23).  Jesus brought God near to us as a tiny baby in Bethlehem, as a man proclaiming the Good News, as the sacrifice on the cross for our sins, and as the risen Lord.  Then He gave us His presence continually in His indwelling Holy Spirit.  Immanuel is with us in storms and darkness and trial and suffering.  He is with us in our times of doubt and fear and loneliness and emptiness.  The joy of Immanuel is knowing that there is no place we can go and no circumstance of life we will face that God is as near as your whispered prayer.  Jesus made Himself one of us that we might be with Him now and for eternity.

Beloved, I pray that the Joy of Immanuel is with you this Advent season.

* Some translations spell this word differently, the NIV uses Immanuel, the KJV uses Emmanuel – either way God is with us.

Tiny King

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Image: “Simeon’s Moment” by Ron DiCianna

The old man shuffling through the temple courts was a common sight. You could tell exactly what time of day it was when Simeon came around. Same gait, same expression, the same sense of yearning. But today there was something different about him. He was excited, his eyes darted around and his feet moved as if every step was determined by a force outside of himself. Suddenly his weathered face lit up like a thousand candles as his arms extended towards a young couple. With Jesus cradled in his arms the old man began to speak in the sing-song voice of worship: “Sovereign Lord, as You have promised, You now dismiss Your servant in peace. For my eyes have seen Your salvation, which You have prepared in the sight of all people, a light for revelation to the Gentiles and for glory to Your people Israel” (Luke 2:29-32)

.Just then an old woman came up to the little group, her eyes bright with wonder and fixed on the infant in Simeon’s arms. “This is Him! This is the One! Oh, praise the name of the Lord – He has sent the Redemption of Israel!” Simeon smiled at Anna and nodded his head in agreement with her proclamation. They had both held tightly to the assurance that God would one day comfort and redeem His people and he was glad to share this glorious moment with his friend. For the two elderly people, the baby was the fulfillment of a promise they had long held to and yearned to see. Simeon, filled with the Holy Spirit, had been assured by God that he would see the Hope of mankind before he died. Anna, widowed early in her life, had dedicated her years to worship, fasting, and praying for the Messiah to come. It had been such a long time – not just their lifetime, but hundreds of years for the oppressed nation of Israel. In the temple courts that day, their faith was rewarded and they received the child with great joy.

How do you hold on when the promise of God is a long time in coming? Just like Simeon and Anna did – with faith. They never wavered in their expectations. They never stopped believing that every promise God made was as sure as His name – El Emunah, The Faithful God. Beloved, His name still stands today. You can wait in faith because God is still always and forever faithful. Christmas is the blessed proof that He will never fail to do what He says He will do.

Where Was God?

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“Where was God?” the atheist demanded. “Where was God?” the frightened widow cried. “Where was God?” the shocked nation asked. Even Christians looked to heaven and said,  “God, where are You?” It was the most tragic and horrific day in American history and twenty years later it still makes us weep. I imagine the same question was going through the minds of the Jews when Nebuchadnezzar conquered Jerusalem. The event even sounds very similar:  “[The Babylonians] set fire to God’s temple and broke down the wall of Jerusalem, burned all the palaces and destroyed everything of value there.” (2 Chronicles 36:19).

A memorial sits at the very spot in New York City where the buildings fell. People come every year to remember and pay their respects to the thousands who lost their lives that day.  Every year religious Jews come to Jerusalem to pray and fast in remembrance of the destruction of their Temple, first by the Babylonians in 587/586 BCE, and again in 70 CE at the hands of the Roman legions led by Titus.

Where was God when the Twin Towers fell? The same place He was when Jerusalem fell. In His heaven, ruling over human history. How can that be? I wish I could give you a simple answer, but this is the age-old “problem of evil” that men have pondered for thousands of years. It has been used to deny the existence of God and His goodness and sovereignty and quite honestly, I cannot answer it. But I can tell you that evil may have claimed a few battles throughout human history, but it has already lost the war.

Oh, satan thought he was victorious when Jesus drew His last breath and cried out, “Father, into Your hands I commit my spirit” (Luke 23:46). But he was trembling when the ground rumbled as the stone rolled away. He was dumbfounded when the angel told the women, “He is not here; He has risen!” (Matthew 28:6). He was horrified as Mary Magdalene ran back to the disciples with the amazing news, “I have seen the Lord!” (John 20:18).

So today I will remember the lives lost twenty years ago and pray for the still grieving. But I will not fear evil. I will keep my eyes on heaven and celebrate the risen Lord who dealt evil a fatal blow. No, the war is not yet over, but Satan has already lost. God has already won. God always wins.

Jesus is . . .

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“We’re New Testament people, we don’t need to read the Old Testament.” “I just want to know about Jesus, so I’ll stick with the New Testament.” Ever thought or said anything like that? I’ve heard it many times. As Christians – Christ’s followers – we are focused on only what Jesus did and taught.  But the Old Testament looks ahead to Jesus Christ.  Check it out:

In Genesis, He is the Seed of the woman who will one day crush the head of Satan.

In Exodus, He is the Passover Lamb and the one who leads His people out of bondage.

In Leviticus, He is the great high priest and the perfect sacrifice.

In Deuteronomy, he is the Great Prophet to come.

In Joshua, He is the Captain of the Lord’s host.

In Judges, He is the one who faithfully delivers His people from the cost of sin.

In Ruth, He is our Kinsman Redeemer.

He is the anointed King in the line of David in the books of Samuel.

In the books of the Kings, He is the Spirit filling the Temple.

He is the great Teacher in Ezra and the Restorer of broken walls in Nehemiah.

He is the Interceder for His people in Esther and the coming Redeemer in Job.

He is the Shepherd in Psalms and the Source of all wisdom in Proverbs.

He is the Teacher in Ecclesiastes.

He is the Beloved Bridegroom in the Song of Solomon.

In Isaiah, He is the Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace and Suffering Servant.

In Jeremiah and Lamentations, He is the Man acquainted with sorrows.

In Ezekiel, He brings life to dry bones.

In Daniel, He is the Ancient of Days.

He is the faithful Husband in Hosea, the Hope of His people in Joel, the Judge of the nations in Amos, and in Obadiah the One who warns of coming judgment.

In Jonah He is the preacher of the Good News, in Micah He is the Ruler from Bethlehem.

In Nahum, He is the judge of His people’s enemy,  the Sovereign Lord in Habakkuk, and in Zephaniah, He is the God who is mighty to save.

In Haggai He is the Glory of the House of God, in Zechariah He is the Royal Priest and in Malachi Jesus is the Son of Righteousness.

Beloved, if you want to know Jesus, read the Old Testament. He is all over the place.  Then read the New Testament with a fresh understanding of Jesus who was and is and is to come.