I Have Sinned

James Moore wrote a book with an awesome title: “Yes Lord, I Have Sinned . . . But I Have Several Excellent Excuses.” I think it’s perfect for this generation. Truth is, it’s perfect for every generation. Trying to dodge our guilt is as old as mankind. Literally. Consider Adam and Eve’s words to God after they ate the forbidden fruit: “The serpent tempted me . . .” “The woman you put here with me . . .” (Gen. 3:12, 13). “Yes Lord, I ate the fruit, but . . .”

They say confession is good for the soul and if you’ve ever carried the weight of guilt around on your shoulders, you will know that it’s true.  1 John 1:9 says “If we confess our sins, He is faithful and just and will forgive our sins and purify us from all unrighteousness.” When we come before God with reasons why we’re not at fault, we’re really not confessing. Confession is acknowledging our sinful actions and agreeing that we have broken God’s law. It’s not trying to throw the blame off of ourselves or making up excuses for our behavior. Real confession is taking personal responsibility for our actions, no matter who is involved or what the circumstances were.

The word confess also means to “tell plainly.” That means no spinning stories of how or why it happened. No trying to justify it or explain it away. As if we could. After David’s affair with Bathsheba and the murder of her husband to try to cover it up, the profit Nathan called the king out for his actions (see 2 Sam 11-12). David made no excuses but said, “I have sinned against the Lord”.  When he admitted his sin Nathan said, “The Lord has taken away your sin” (12:13). Psalm 51 is David’s prayer of confession and repentance.

Whatever your sin, God is ready and willing to forgive you and cleanse you with the blood of His Son. You don’t need to make excuses or shift the blame. Just tell Him the plain and simple truth: “God, I have sinned.” And remember that God forgives sin, not excuses.  Beloved, just tell the Lord what you’ve done. And He’ll tell you that you’re forgiven.

When I Stand Before Jesus

I wrote this several years ago, and as I was reading this passage this morning, the Holy Spirit revealed something new to me (which is why we read the Scriptures over and over and over – there’s always something new to learn.)

I have always been drawn to the story of the woman caught in adultery (see John 8:1-11), mostly because I can see myself in two of the main characters.  So many times I am part of the judgmental crowd.  Like the religious leaders, I catch someone and call them out, accusing them and looking on with scorn.  Oh, I’m never obvious about it mind you – it’s all done in my head – but I might as well have drug them before the church because I’ve declared them guilty.  Yet, I have also been the woman, the sinner caught in the act standing before Jesus shamed and ashamed.  I know I am guilty as I stand clutching my sheet of self-reproach, trying to cover my nakedness and my sin.

Here is where something new came to me. I initially said that Jesus sees me in both roles and reminds me of my own sinfulness as He calls me to drop my rock of condemnation. But I realized that I was wrong.  Because I am washed in His blood, my sin has been removed – “As far as the east is from the west” (Ps 103:12) never to be remembered again. He will never throw my sin back in my face. He may gently chastise me for my judgmental attitude, but He does not remind me of my past transgressions because He has forgotten them. That’s huge to me, because I have an enemy who loves to taunt me with my past – and I have a past that gives him lots of ammunition. But Jesus steps in with His scars and declares me forgiven and free.

After He turned her accusers away, Jesus told the woman He did not condemn her. He didn’t even condemn her accusers. He condemns no one.  Paul said that He is the only one who rightly could, but He doesn’t (Rom 8:34). Instead, He sacrificed Himself to take away the condemnation our sin has heaped on us. Yes, sometimes you and I are both the accused and the accuser, but oh, to be like the One who pours out grace and mercy to all who believe. Lord, help me to be more like you and less like me.

The Father’s Love

“But his father saw him . . . and he ran to his son (Luke 15:17)

I recently read again the parable of the Lost Son from Luke 15.  You know this kid; he took his Daddy’s money and ran to the big city to waste it on wine, women, and song. When the money ran out, he decided to head back home. You could probably name all the sermon points. But there are some details in this story that often get missed. Let me put this in its bigger context. In the culture of the middle-eastern, first-century world, the son’s request was shocking and rebellious and revealed a lack of love for the father. When the son asked for his share of the inheritance, he was, in essence, telling his father, “I wish you were dead.” He wanted his money and the old man was standing in his way. The father gave the son what he wanted and allowed him to go on his merry way – no doubt brokenhearted as he envisioned the life his son was running toward.

Fast-forward to a hungry, humbled young man shuffling his way back on the road that led home. Here is the beautiful part of this story. When the father saw the boy, “a long way off,” he ran to him. In order to run, the father would have had to lift the skirt of his tunic and robe and tuck them into his belt, exposing his legs. This was just as shocking as the son’s request. Elderly middle-eastern men did not undignify themselves in this way unless it was of the greatest urgency – a matter of life and death. And it was. The son’s return would also be noticed by the townspeople and they would follow the Levitical law which commanded that a rebellious son be stoned to death (Deuteronomy 21:18-21). The father humiliated himself to save his son’s life.

Now, do you see the heart of your heavenly Father? Knowing the punishment due you for your sins, He sent His own Son to be humiliated, stripped, beaten, and killed to save you. Beloved, if you’ve turned away from God and run after the world your story isn’t done. Your Father is scanning the horizon for you, to bring you back to Himself. He loves you, no matter what you’ve done. Won’t you come home to God?

You can be Free from Shame

If your life has always been sunshine and rainbows, you can skip it today. But if you have scars on your body or on your heart, if you carry a backpack of sorrow and shame, please stay. God has a word for you.

Isaiah prophesied the coming Babylonian captivity. Why was all this happening? Because they were a “sinful nation, a people loaded with guilt, a brood of evildoers, children given to corruption! They [had] forsaken the Lord; they [had] spurned the Holy One of Israel and turned their backs on Him” (Is 1:4). They were steeped in sin and idolatry. Judgment was coming.

Can you relate? I sure can. I have a past filled with regret and shame. I have been places, done things, and been with people I should have given a wide berth. I have made some foolish, disastrous decisions. I hurt people. I hurt myself. You may be nodding your head right now. You understand. You’ve done the same. Maybe you’re still doing it.

But maybe your past wasn’t your foolish actions, but someone else’s. You were abused, misused, rejected, stepped on, then stepped over. I understand that too. Mixed in with my own sin is the stain of others’ sins. A counselor once told me that my actions were a reaction to others’ actions against me. If you hear, “You’re so stupid!” enough you start to act stupid. If you’re treated like you’re worthless you believe you’re worthless and you act like you’re worthless. This is my life story, but I bet I’m ringing some bells.

However you got your backpack of shame, I want you to listen to God’s words: “Do not be afraid, you will not suffer shame. Do not fear disgrace, you will not be humiliated. You will forget the shame of your youth” (Is 54:4). “How?” you ask, “it’s a huge, heavy burden”. Jesus. Jesus is how you can be free from shame. Because Jesus took it all to the cross. And to the grave. And when He rose to life three days later, He left it all in the ground. God declared, “The former things will not be remembered; nor will they come to mind” (Is 65:17). In Jesus you are “a new creation; the old has gone, the new has come!” (2 Cor 5:17). That’s your story now, Beloved. Set your backpack down and go live like who you are. Forgiven and free.

Put that Burden Down

Bill and Gloria Gaither wrote a powerful and beautiful song called “He Touched Me” and the first lines go like this: “Shackled by a heavy burden, ‘neath a load of guilt and shame.”

I can relate to that. I carried guilt and shame for most of my life. It weighed a ton. I know many of you are nodding – you have carried the same load.  We know what we’ve done and we’re mortified.   What misery is ours when we just stop there – shacked and bound, burdened and ashamed. But listen to the next lines:

“Then the hand of Jesus touched me, and now I am no longer the same!”

Oh, the blessed release when we allow the hand of Jesus to reach out and take away our burdens and shame and break the shackles from our feet.

Jesus came into this sinful world to set us free – as He read from Isaiah – “The Spirit of the Lord is on me because He has anointed me to preach the Good News to the poor. He has sent me to proclaim freedom for the prisoners, and recovery of sight for the blind, to release the oppressed and proclaim the year of the Lord’s favor”( Luke 4:18-19). He told Nicodemus, “God did not send His Son into the world to condemn the world, but to save the world through Him” (John 3:17). Jesus came, not to point to you with all your bags and say “I AM ASHAMED OF YOU!” He came to say, “Come to me, all you who are weary and burdened and I will give you rest” (Matthew 11:28). Rest from the weight. Rest from the shame. Rest from the guilt.

Maybe this morning you come to God, with your head and eyes downcast, ashamed and guilty, expecting chastisement and rejection. Beloved, Jesus is reaching out His nail-scarred hand to take your bags of misery and shame. There is love in His eyes, not condemnation. He bids you rise and face the day, forgiven, freed, and radiant in Him.

“He touched me, Oh He touched me,

and oh the joy that floods my soul!

Something happened and now I know,

He touched me and made me whole.”

Shameless

It never really bothered me if my Mom got angry with me, if she spanked me (she did not spare the rod, and I am better for it), grounded me (she once grounded me for the rest of my life), took away privileges, added chores, or even yelled at me. I was sort of immune to her anger. But oh, let her say she was ashamed of me, and my heart would break. Just writing about it, I can still feel the weight of it.

It seems all my life I’ve carried a heavy load of guilt and shame. I know well the words King David cried out to God, “My guilt has overwhelmed me like a burden too heavy to bear” (Psalm 38:4). From being abused and rejected, making countless foolish mistakes, hurting others, jumping into the pit of sin, and feeling responsible for the actions of my child – every failure left me with eyes cast down so as not to see on the face of God the sorrow my sin has caused Him. Rather than “approach the throne of grace with confidence,” I slink back into the cave of despair because I can’t bear to know that God is ashamed of me. Something tells me that you can relate.

Jesus came into this sinful world to set us free from guilt and shame and the evil that caused it. Listen to His words to Nicodemus, “God did not send His Son into the world to condemn the world, but to save the world through Him” (John 3:17). Jesus came, not to point to you and me with all our bags and say “I AM ASHAMED OF YOU!” He came to say, “Come to me, all you who are weary and burdened and I will give you rest” (Matthew 11:28). Rest from the weight. Rest from the shame. Rest from the guilt.

Do you come to God this morning with a load of guilt and shame? Are you expecting chastisement and rejection? Look up, Beloved. Jesus has stretched out His nail-scarred hand to take your heavy bags of misery. He bids you rise and face the day, forgiven, freed, and radiant in His love.

Hebrews: The Atoning Work of Jesus

Nothing but the Blood of Jesus - Lyrics, Hymn Meaning and Story

Last night I let my granddaughter play in the bathtub with washable paint. When it was time to get out she looked around and announced, “I made a mess!” I replied, “Yes, you made a pretty mess, but we can clean it up,” as I grabbed the pop-up wipes. She wanted to help clean up, but with her still paint-covered fingers she just spread the red paint even more. I had to clean her up before we could finish cleaning the bathtub.

The author of Hebrews identified yet another reason that God sent Jesus to earth – “That He might make atonement for the sins of the people” (2:17b). That’s not a common word in the non-Jewish church today, but it’s the heart and soul of Jesus’ ministry. Atonement is the work of Jesus on the cross by which our sins are forgiven. I don’t know about you, but I have a lot for which I need forgiveness. I am grateful to the depths of my soul for God’s mercy on this wretched sinner. But atonement provides even more. It also allows for reconciliation between God and sinners.

I unknowingly did something awful to a friend once. It broke her heart, and when I realized what I did it broke mine too. I begged for her forgiveness and she gave it, but she said she could never be my friend again. I was forgiven but still shut out. Atonement provides both forgiveness and reconciliation. Through Jesus, you and I are clean before God and we are welcomed as His beloved child.

We’ve made a mess of our lives with sin, and like Joy in the bathtub, the more we try to clean ourselves up, the bigger the mess becomes. Only the atoning blood of Jesus can wash away all our sins and allow us to stand before God in a righteous state. I love the definition of “atonement” that I heard in a children’s sermon: “at one ment.” Through Jesus’ sacrifice we are “at one” with God – as we were “me[a]nt to be.”

Beloved, are you at one with God?

Not Guilty!

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How foolish would it be for a pardoned prisoner to chose to stay in his jail cell? The warden would tell him, “The judge has pardoned you. You can walk out and go on with your life. You’re free!” His family would implore him, “You don’t have to stay here anymore. Please come home!”

How foolish are we when we have been forgiven by Jesus Christ yet continue to sit in the guilt and shame of our past? We’re like ex-prisoners who refuse to accept release. Perhaps it seems more pious to continue to mourn our sin, but in truth, it is implying that Christ’s work on the cross is insufficient. What sin have you committed that is greater than the blood of Jesus? What failure exceeds the power of God to forgive and restore? Are you listening to the enemy read off your list of pardoned crimes – or will you listen instead to the sweet voice of Jesus say “Forgiven!”? Charles Spurgeon says, “We stand in the sight of God accepted, as though we had never been guilty.” Paul said, “There is now no condemnation for those who are in Christ Jesus” (Romans 8:1). If you have repented of your sins and received Jesus as your Savior, you are no longer guilty. That abortion? Not guilty! That affair? Not guilty! That time you stole something? Not guilty! That season of addiction? Not guilty! Whatever that thing is that weighs you down with shame – in Christ Jesus you are declared by God “Not guilty!” That ought to be good news to you and me. Beloved, take off that orange jumpsuit and put on the snow-white robe of the redeemed. It is time to come out of the prison of guilt and shame and get on with your new life in Christ.

Nothing But the Blood of Jesus

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Leviticus is the Old Testament book that holds all the laws of worship, community, and purity for the nation of Israel. It was all very clear to the Jews of that day – and very burdensome. But to a twenty-first-century western reader, it makes no sense. What does a bunch of antiquated rules have to do with New Testament Christians? But there is much value in reading Leviticus – the key is to read it through the lens of Jesus Christ.

Jesus designated ‘love your neighbor as yourself” (Lev. 19:18) as the second greatest commandment (Matt. 22:39).  And the writer of Hebrews drew from Leviticus to describe the person and role of Jesus Christ. Studying Leviticus gives us a deeper devotion to Jesus, helps us grasp the holiness of God, and teaches us how to live daily as Christians.

It also enables us to see sin as God sees it – and reveals the true cost of our redemption through the death of His Son. Leviticus sets the sin of man in stark contrast to the holiness of God and reveals the only resolution: blood, and not just blood from a pricked finger, but the blood of death. Here is what I find most compelling. Repeatedly, the Lord graciously allows sacrifices for “unintentional sin” – that is sins that were committed inadvertently. But not so for intentional sin. “Anyone who sins defiantly . . . must surely be cut off from his people; his guilt remains on him” (Num. 15:30-31). To be cut off from the community meant also being cut off from any hope of atonement for his sin. He would forever stand guilty before God.

Now view this through the lens of Jesus Christ. He who was perfectly sinless sacrificed Himself for sin – but not only unintentional sin – His blood covered every sin of every person for all time.  “He sacrificed for sins once for all when He offered Himself” (Heb. 7:27).  That means the sins we “stumble into” and the sins we choose with our eyes wide open. Jesus paid it all.

There’s great hope for you and me in that statement. When Jesus died, He took every single sin to the cross and to the grave and when He rose again, he left our sins forever buried. All of them. I pray that means something to you. Beloved, nothing you’ve done is too much for the blood of Jesus Christ. 

Skinned Knees and Old Sins

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When I was a kid I hated to skin up my knees and elbows. Of course, there was the pain of the injury, but what was even worse to me was the bandage. Mom would plaster one of those plastic adhesive strips with a gauze square to my body part and it would sit there all day, gluing itself securely to my wound. Actually, the bandage itself was not the problem cause we had those cool ones with cartoon characters printed on them. What I dreaded was when the bandage had to be replaced at the end of the day. My mom didn’t believe in coddling me so it came off with one swift jerk. Oh, the pain! Oh, the wailing! It’s a wonder those wounds ever healed because they were constantly being reopened and irritated.

Some of us treat our past like my mom treated my poor knees. We constantly rip off the bandage and reopen the wound. We agonize over our failures and sins over and over again. We pick at the wounds of yesterday and make them bleed and hurt, and we experience the pain as if it was new and fresh. I know. I’ve relived my past a thousand times. Every foolish decision. Every moral failure. Every sin. And the wounds bleed and never heal.

Dear friend, if you have been to the cross and claimed Jesus as your Savior, everything that haunts you from your past – every sin and failure – has been covered over by Christ’s blood. They have been forgiven and they are gone. The Bible says, “as far as the east is from the west, so far has he removed our transgressions from us” (Psalm 103:12). The east is eternally separated from the west, the two directions will never meet. God has eternally separated the sins and failures of your past from you. He will never make you face them again.

But you’ve got to let them heal. You’ve got to stop reopening those old wounds. You are “a new creation in Christ; the old has gone, the new has come” (2 Corin 5:17). Let the old sinful you go, Beloved, and embrace the new you in Christ.