Matthew called them “debts,” Luke called them “sins.” Either way, debts and sins require forgiveness. Both for us and from us. In “The Lord’s Prayer,” Jesus taught His disciples that forgiveness is “a two-way street” which oddly always leads to the same destination: righteousness. It is something we must request from God and something we must give to others. Sin always leaves the sinner in debt – to God ultimately, but also to the one that was sinned against. Forgiveness is the only remedy for the debt of sin.
We like to be forgiven. We want that feeling of relief when the weight of our sin is lifted off our shoulders. It is a gift not to be taken lightly or for granted. Peter reminds us that our redemption was more costly than “perishable things such as silver or gold . . . but [was bought] with the precious blood of Christ” (1 Pet 1:18, 19). So when we confess our sins and repent from them – which is part of seeking forgiveness – we are cashing in on the blood of Christ Jesus to cleanse us of our sins and pay the debt we owe to God because of them. That sense of freedom is breathtaking.
But Jesus also said that we must forgive the debts of those who have sinned against us. We must give to others the same grace that has been given to us. What’s more, He said, “If you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins (Matt 6:14-15). That’s pretty sobering. Matthew also recorded the parable of the servant who, after receiving mercy from the king to whom he was deeply indebted, refused to give the same to a fellow servant who owed him a much smaller debt. The king withdrew his mercy and threw the servant into prison. Jesus said, “This is how my heavenly Father will treat each of you unless you forgive your brother from your heart” (18:35).
Consider the debt you owe God for your sins. Now consider the debt someone owes you. Which debt is greater? Forgiveness is not just a nice thing to give, it is commanded of us on the basis of God’s forgiveness. If God has forgiven you, Beloved, what can you hold against anyone? To whom will you give the gift of forgiveness?